Qayamat ki Nishaniyan Series: Part-5
38. Ghareeb ameer ho jayenge
Hazrat Abu Huraira (R.A) farmatey hai ke ek din Nabi Kareem (ﷺ) logon ke samne tashreef farma thay ke achanak ek aadmi aaya aur puchne laga ke “Qayamat kab aayegi?”
Aap (ﷺ) ne farmaya: jis se sawal kiya gaya hai wo bhi sawal karne wale se ziada nahi janta, albata mein tume Qayamat barpa hone ki kuch nishanian bataye deta hoon. “jab londi apne aaqa ko janegi aur jab oontnion ke ghair maroof sayah faam charwahey falakbos imartien banane me ek doosre per baazi le jayenge (tou Qayamat qareeb hogi) dar haqeeqat Qayamat in panch baaton mein se hai jinhe Allah Ta’ala ke ilawa aur koi nahi janta phir Aap (ﷺ) ne yeh aayat tilawat farmayi:
“Beshaq Allah hee ko Qayamat ka ilm hai.”
📕 Surah luqman 34
📕 Sahih Bukhari kitab ul iman 50
Sahih Muslim ki riwayat mein alfaz is tarah mazkoor hain.
“Aur jab tum dekhoge ke jism aur paon se nangey, goongey, behrey (ghareeb aur ujad loog) zameen ke baadshah ban chukey hai tou Qayamat ki Nishanion mein se (Aik nishani) hai.”
📕 Sahih Muslim kitab ul iman 10
Hazrat Abu Huraira (R.A) Nabi Kareem (ﷺ) ke hawalay se hadees bayan farmatey hai ke –
“Qayamat ki Nishanion mein se hai ke chotey aur kameeney gharon walay saleh logon per ghalib aa jayenge.”
📕 Majma al zawaid 327/7
Hazrat Umar (R.A) se mairvi hai ke Allah ke Rasool (ﷺ) ne irshad farmaya:
“Qayamat ki nishanion mein se hai ke Zaleel ibne zaleel duniya per ghalib aa jayenge.”
📕 Masnad Ahmad 535/5
📕 Majma al zawaid 630/7
Abdullah bin Abbas (R.A) se mairvi hai ke Nabi Kareem (ﷺ) ne irshad farmaya:
“Jab tum dekho ke londi malik ko janam de rahi hai, charwahe falak bos imartien banane mein ek doosre par baazi le jaa rahe hai aur Nange, bhooke aur faqeer logon ke sardaar ban chuke hai tou Qayamat ke asaar o nishanat hain.”
📕 Masnad Ahmad 396/1
📕 Majma al zawaid 191/1
📕 Fatah al bari 142/1
Note:
Ghareeb, Faqeer aur Ujad kisam ke logon ka maaldar aur sahib e hasiyat ho jana qurb Qayamat ki ek nishani hai.
Kisi waqt mein Arab ka ilaqa sahraon aur registano per mushtamil tha aur yahan ke aksar makeeno ka guzar basar muwaishi palne per munhasir tha magar jab se Allah Ta’ala ne Arab ke sahraon mein tail (oil) ke chashme jari farmaye hai tab se Arab ke sahra marghzaron mein aur reghistan chamnastano mein badal gaye hai aur har taraf khushhali aur maal o doulat ki farawani ayaan hai.
Kai log jo jahiri bheekari hote hai magar haqeeqat munkashaf hone per pata chalta hai ke yeh bhikari tou lakhon mein khelne wala hai.
39. Aasman ko chune waali imartein banane me muqabley honge
Hazrat Abu Huraira (R.A) se mairvi hai ke Allah ke Rasool (ﷺ) ne irshad farmaya:
“Qayamat is waqt tak qayem nahi hogi…. hatta ke log falak bos imartien tayar kerwane mein musabqat karenge.”
📕 Sahih Bukhari Kitab ul Fitan 7161
Hazrat Abu Huraira (R.A) riwayat karte hai ke RasoolAllah (ﷺ) ne irshad farmaya:
“jab sayah faam charwahey unchi unchi imartien banane mein ek doosre per baazi le jaayen tou Qayamat ki nishanion se hai.”
📕 Sahih Bukhari kitab ul iman 50
Aik riwayat mein hai ke:
“jab tum dekhoge ke jism o badan aur paon se Nangey, Faqeer, Ghareeb aur bakrion ke charwahe badi badi imartien banane mein sabqat karenge. (tou Qayamat qareeb hai).”
📕 Sahih Muslim kitab ul iman 10
Ek riwayat mein hai ke:
“imarton wale badi badi imartien banwane mein ek doosre ka muqabla karenge.”
📕 Masnad Ahmad 224/4
Note:
Falak bos imarton ki tameer Qurb e Qayamat ki ek nishani hai. Mazkoora nishani ek arsa se zahir ho chuki hai.
Zaroorat aur nagazeer halaat ke mutabiq wasee o areez aur baqadar zaroorat buland o bala imartein bananey par koi harj nahi kyon ke zarooriyat, mamnoaat ka jawab faram kar deti hain.
40. Qartas o Qalam (nashar o ashaat) ka zahoor
Hazrat Abdullah bin Masood (R.A) se mairvi hai ke Nabi Kareem (ﷺ) ne irshad farmaya:
“Qayamat ke qareeb sirf mekhsoos logon ko salam kaha jayega, tijarat is qadar phail jayegi ke aurat tijarat mein apne khawind ka hath batayenge, rishtadari todi jayegi, jhooti gawahi di jayegi, haq chupaya jayega aur qalam ka zuhoor ho jayega.”
📕 Masnad Ahmad 509/1
📕 Hakim 493/4
📕 Majma al zawaid 635/7
Hazrat Umro bin tughlab (R.A) se mairvi hai ke RasoolAllah (ﷺ) ne irshad farmaya:
“Qurb e Qayamat ki nishanion mein se hai ke maal o doulat ki rail pail hogi.. tajir aadmi (khareed o farokht ki likhat ke liye) bohat bade qabeele se ek katib bhi talash na kar payega.”
📕 Sunan Nisai kitab ul beuoo 4461
Note:
Kitabon ki kasrat ashaat Qayamat ki ek nishani hai. Mazkoora nishani aaj purey urooj par hai.
41. Aqal parast ustad ban jayengey
Hazrat Abu umya (R.A) se mairvi hai ke Allah ke Rasool (ﷺ) ne irshad farmaya:
“Qayamat ki 3 nishanian hai in mein se ek yeh hai ke sagheer (Aqal parast) se ilm talab kiya jayega. Abdullah bin mubarik se pucha gaya ke sagheer koun hai? Aap ne farmaya: Sagheer wo hai jo mujarad apni raye se baat kare. wo nahi jis se badi umer ka (aadmi) riwayat kare.”
📕 Kitab ul zuhad liabdullah bin al mubarik 61
📕 Sahih Jame al Sagheer 243/2
Hazrat Abdullah bin Masood (R.A) farmatey hai ke log hamesha khair me rahienge jab tak wo Ashab e Muhammad (ﷺ) aur salaf se ilm hasil karte rahienge aur jab wo sagheer (logon) se ilm hasil karenge tou in ki khwahishaat manshar ho jayengi tou wo halaak ho jayenge.”
📕 Kitab ul zuhad 815
Note:
Aqal khwahish ke pujarion ko imam Al Dahar, Faqeeh al Asar aur Shaikh al Aqal bana lia jana Qurb Qayamat ki ek nishani hai.
Ek arsa se is nishani ka khad o khaal khaafi had tak numaya hotey chale Aa rahe hain.
Sagheer se murad kum umer nahi balkey kum ilm hai jo nuqs ilm ko chupaney ke liye mahaz Aqal o Khuwahish ka sahara leta hai, halan ke Shaitan ne bhi yeh sahara leney ki koshish ki magar yeh sahara is ke liye wabal e jaan sabit hoowa aur wo Qayamat tak mardood o laeen qarar paya.
Tamam Masael o ikhtelafat ka hal Kitab o Sunnat mein moujood hai.
Kitab o Sunnat ke muqabley me Zati ya Shakhsi Aqal o Qayaas ko kisi mulki paasbani tasub ki bina per rajah qaraar dena shaitani sunnat hai jis se bachna hee asal Musalmani hai.
42. Zamana Qareeb (mukhtasar) ho jayega
Hazrat Abu Huraira (R.A) se mairvi hai ke Nabi Kareem (ﷺ) ne irshad farmaya:
“Qayamat qayem nahi hogi yahan tak ke ilm qabaz ker lia jayega, zalzale bakasrat honge aur zamana qareeb aa jayega.”
📕 Sahih Bukhari kitab ul istasqa 1036
Hazrat Abu Huraira (R.A) se mairvi hai ke Nabi Kareem (ﷺ) ne irshad farmaya:
“Qayamat qayem hone se pehle (yeh nishani zahir hogi ke) Zamana Qareeb aa jayega aur saal maheene ki tarah, maheena hafte ki tarah, hafta ek din ki tarah aur ek din ek ghante ki tarah aur ek ghanta aag ke sholey ki tarah (tezi se guzarney wala) ho jayega.”
📕 Masnad Ahmad 711/2
📕 ibne hibban 256/15
📕 Sunan Tirmizi 2322
Note:
Zamaney ka Qareeb ho jana Qayamat ki nishani hai. Aaj kal yeh nishani puri ho rahi hai. Din, Haftey, Maheenay aur Saal bohat tezi se guzar rahe hain.
43. Bazaar Qareeb Qareeb hongey
Hazrat Abu Huraira (R.A) se mairvi hai ke RasoolAllah (ﷺ) ne irshad farmaya:
“Qayamat qayem nahi hogi hatta ke Fitney zahir honge, jhoot bakasrat bola jayega aur bazar qareeb qareeb ho jayenge.”
📕 Masnad Ahmad 687/2
📕 Majma al zawaid 327/7
Note:
Bazaron ka Qareeb qareeb hona Qayamat ki ek nishani hai. bazaron ke qareeb hone ke mukhtalif mafhoom ahaz kiye ja saktay hein.
Maslan fil waqye bazar har ghar ke qareeb hoga jaisa ke moujooda dour mein takreeban har gali mohalley mein bazar moujood hota hai jahan se har tarah ka soda salaf ba aasani khareeda ja sakta hai.
Ek bazar doosre bazar ke qareeb hoga is ki misal bhi manzar e aam par moujood hai. ek bazar se nikal ke doosre mein dakhil hon tou wahan pehle se ziada saman zarooriyat bikhra dekhayi deta hai.
Bazar insani istataat ke lihaz se qareeb hongey yani jis tarah moujooda taraqi yafta dour mein ghar baithey Computer ke zariye saari dunia ke bazaron aur mandion ki cheezon ke rates ba aasani maloom kiya ja sakta hai. ilawa azeen internet ke zariye dunia ke kisi bhi koney mein khareed o farokht ki ja sakti hai jo kuch arsa pehle namumkin maloom hota tha.
InshaAllah ! Series ka agla hissa kal Subah 8 baje post kiya jayega
