Ramzan aur Rozon ke Masail Quran Hadees wa Sunnat ki roshni mein | Ramazan Se Mutalliq Kuch Sawal aur Uske Jawabat

Ramzan aur Rozon ke Masail | Ramazan Se Mutalliq Kuch Sawal aur Uske Jawabat

1. Ramzan ke Roze kyun Farz kiye gayein?

Allah Ta’ala ne farmaya:

✓ Aye imaan walon tum par Roze farz kar diye gaye waise hi jaise tum se pehle logon par farz kiye gaye they, taki tum Taqwa ki raah ikhtiyar karo.“

📕 Surah al-Baqarah 2:183

2. Imaan aur Ihtesab ke saath Roze aur Qiyam e Ramzan ka kya matlab hai?

Allah ke Rasool صلى الله عليه وسلم ne farmaya:

✓ Jis ne Imaan ke saath aur Sawab ki niyat se Ramzan ke Roze rakhe us ke pichhle saare Gunah muaaf kar diye jate hain.        📕 Bukhari: Al-Imaan 38, Muslim: Salatul Musafirin wa Kasriha 1268]             Rawi: Abu Hurairah Radhiallahu Anhu

✓ Jis ne Imaan ki bina par aur sawab ki garz se Ramzan ka Qiyam kiya us ke pichhle gunah muaaf kar diye jate hain.

        📕 Bukhari: al-Imaan 37, Muslim: Salatul Musafirin wa Kasriha 173-(759)]             Rawi Abu Hurairah Radhiallahu Anhu

Hafiz Ibn Hajar farmate hain:

Imaanan se murad Roze par Allah ki taraf se kiye gaye wadah ko sach mante huye Roze rakhna hai, aur Ihtesaban se murad us ajr ki talab karte huye Roze rakhna hai na ki riya wagairah ki buniyad par.

[Fath ul-Bari: Tahat Hadees 2008]

3. Kya Ramzan mein saare Jinn Qaid kar diye jaate hain?

Allah ke Rasool صلى الله عليه وسلم ne farmaya:

Jab Ramzan ki pehli raat hoti hai toh Jinnon mein se sharkash shayateen ko Zanjeeron mein Qaid kiya jata hai, Jahannum ke darwaze band kar diya jata hai, (mahine bhar) us ka koi darwajah nahin khulta aur Jannat ke darwaze khol diye jate hai (mahine bhar) us ka koi darwaza band nahi
kiya jata, ek nidaa lagane wala nidaa lagata hai: Ai khayr ke talab karne wale, aage badh aur ai shar ka irada karne wale, ruk jaa, aur Allah kuchh logon ko Jahannum se azad kar deta hai.

        📕 (Tirmizi, Ibn Majah, Ibn Hibban, Haakim, Bayhaqi)
              Rawi: Abu Hurairah Radhiallahu Anhu
        📕 [Saheeh ul-Jami’ 759] (Hasan)

4. Kya Ramzan se ek do din pehle Nafl Roze rakh sakte hain?

Allah ke Rasool صلى الله عليه وسلم ne farmaya:

✓ Jab Nisf e Shabaan ho jaye toh Ramazan aane tak Roze na rakho.

        📕 (Musnad Ahmad, Abu Dawud, Tirmizi, Nisa’i, Ibn Majah)
              Rawi: Abu Hurairah Radhiallahu Anhu Saheeh ul-Jami’ 397

5. Shabaan ki 29 tareekh ko badal ki wajah se Hilal na dikhayi de toh kya kare?

Allah ke Rasool صلى الله عليه وسلم ne farmaya:

✓ (Ramazan ka) chand dekh kar Roze rakho aur (Shawwal ka) chand dekh kar iftaar (Roze rakhna band) karo aur agar aasmaan saaf na ho toh Shabaan ke 30 din poore kar lo.

        📕 [Bukhari:as-Saum 1909; Muslim:as-Siyam 19-(1081)]             Rawi Abu Hurairah Radhiallahu Anhu

6. Hilal (mahine ka pehla) dekh kar kya Dua padhe?

Talha bin Ubaidullah Radhiallahu Anhu farmate hain:

Nabi صلى الله عليه وسلمjab Hilal (mahine ka pehla) chand dekhte toh yeh Duaa padhte:

“Allahumma Ahlilhu alayna bilyumni

walimaani was-salamatiwalislaami Rabbi wa RabbukAllah.”

Aye Allah! Is chand ko hum par barkat wa imaan aur salamati wa islam ke saath namodar hone wala bana.

        📕 (Musnad Ahmad, Tirmizi, Haakim)
              Saheeh ul-Jami’ 4726-Hasan

7. Ramzan ke Hilal ke liye kitne logon ki Gawahi Chahiye?

Allah ke Rasool صلى الله عليه وسلم ne farmaya:

✓ Chand dekh kar Roze rakhna shuru karo aur chand dekh kar hi Roze rakhne se rook jao aur apni ibadat (Hajj wagairah) ke auqaat chand ki ruw’yat se hi muqarrar kar liya karo,

agar chand tumhein nazar na aaye toh poore 30 din ki ginti poori kar lo aur agar 2 Musalman gawahi de diye toh in ki gawahi par Roze rakho aur 2 Musalman ki gawahi par hi iftaar kar lo (yani Roze rakhna band kar do).

        📕 (Musnad Ahmad, Nisa’i) Rawi: Chand Sahaba
             Saheeh ul-Jami’ 3811-Sahih

8. Jis ko din ke kisi hisse mein Hilal ki khabar mile woh kya kare?

Rubai’ bint Mu’awwij Radhiallahu Anha farmati hain:

✓ Nabi صلى الله عليه وسلمne Ashura’ ki subah Ansar ke muhallon mein yeh paigham bheja, jo Roza se nahi hai woh baqiya din Roza rakhe aur jo Roza se hai woh apna Roza poora kare, farmati hain: lihaja us ke baad hum yeh (Ashura’ ka) Roza rakhte aur apne bachcahon se bhi Roza rakhwate.

Unke liye Unn(Wool) ke khilone banate, agar koi bachcha rota toh usey woh gudya thama dete yahan tak ki iftaar ka waqt ho jata.

        📕 [Bukhari: as-Saum 1960; Muslim: as-Siyam 136-(1136)] Alfaaz Bukhari ke hain.

9. Kya door daraj ke ilaqon mein Roza aur Laylatul Qadr mein farq ho sakta hai?

Kuraib Rahimahullah farmate hain:

Umm Fazl bint Haris ne unhein Mu’awiah (R.A) ke paas Sham bheja.

Farmate hain: Mai Sham aaya aur un ka diya huwa kaam poora kiya,
abhi main Sham hi mein tha ki Ramzan ka chand nazar aagaya,

Maine Jumu’ah ki raat chand dekha, phir mahine ki akhri dino
mai Madinah pahunch gaya.

Abdullah ibn Abbas (R.A) ne dauran e guftagu chand ka jikr kiya
aur mujh se poochha: tum ne (sham mein) chand kab dekha?

Maine kaha: hum ne Jumu’ah ki raat chand dekha tha,
Unhone poochha: kya tum ne khud dekha tha?

Maine kaha: Haan, aur logon ne bhi dekha aur Roza rakha,
aur Mu’awiah (R.A) ne bhi Roza rakha.

Us par unhone kaha: lekin hum ne toh sanichar ki raat chand dekha tha,
so hum barabar Roza rakhte chale jayenge yahan tak ki 30 ki ginti
poori kar lein ya chand dekh lein,

Maine poochha: kya aapke liye Mu’awiah (R.A) ki riwayat aur un
ka Roza rakhna kaafi (daleel) nahi hai? Aap ne jawab diya: nahi,

Rasool-Allah صلى الله عليه وسلم ne humein aisa hi hukum diya hai.

        📕 [Muslim: as-Siyam 28-(1087)]

10. Roze ki Niyat kab karna chahiye?

Allah ke Rasool صلى الله عليه وسلم ne farmaya:

✓ Jis ne Fazr (Subah Sadiq) ke tuloo hone se pehle Roze ki Niyat nahin ki uss ka Roza nahin.

        📕 (Musnad Ahmad, Abu Dawud, Tirmizi, Nasa’i)
             Rawiah: Hafsa Radhiallahu Anha
             Saheeh ul-Jami’ 6538

Allah ke Rasool صلى الله عليه وسلم ne farmaya:

✓ Jo Raat hi mein Roze ki Niyat naa kar le uss ka Roza nahin.

        📕 (Nasa’i) An Hafsa
             Saheeh ul-Jami’ 6535

NIYAT DIL KE IRAADE KA NAAM HAI TOU RAMZAN KI HAR RAAT ME HUM ROZA RAKHNE KA IRADA KARTE HAI. ISI ME HUMARI NIYAT ZAHIR HOTI HAI, LIHAJA ZUBAN SE NIYAT ADA KARNE KI ZARURAT NAHI KE AISA KARNA BIDDAT HAI.

✓ Roze ke Niyat ki Galat Dua se bachey

11. Qiyam e Ramazan yaani Taraweeh ki masnoon Rakaat kitni hai?

Salamah bin Abdur Rahman Radhiallahu Anhu farmate hain:

✓ Maine Aishah (R.A) se poochha: Ramazan mein Allah ke
Rasool صلى الله عليه وسلم ki Namaaz ki kya kaifiyat thi?

Aap ne farmaya: Nabi (ﷺ) Ramazan aur ghair Ramzan me Gyarah (11)
Rakaat se jyada nahin padhte thein, Aap pehle char(4) Rakaat padhte,
un ke Husn aur Tuaalat ke mutalliq na puchhoo, phir char(4) Rakaat aur
padhte un ke Husn aur tueel hone ke mutalliq na puchho, phir teen(3)
Rakaat padhte, Maine poocha: Aye Allah ke Rasool صلى الله عليه وسلم ! Aap witr
padhne se qabl so jate hain? Aap ne jawab diya: Aye Aishah! Meri
Aankhein soti hai magar Mera dil nahin sota.

        📕 [Bukhari: Salat ut-Taraweeh 2013;
               Muslim: Salat ul-Musafireen wa kasriha 125-(738)]

12. Hazrat Umar (R.A) ne Qiyam e Ramzan ki kitni Rakaat ka hukum diya tha?

✓ Saib ibn Yazid (R.A) farmate hain:

Umar (R.A) ne Ubayy bin Kabb (R.A) aur Tameem ad-Daari (R.A) ko
logon ko Gyarah (11) Rakaat padhane ka hukum diya.

Saib bin Yazid (R.A) farmate hain:

“Ek ek Qaari Sau Sau (100) Aayatein tilawat karta tha,
yahan tak ki hum taweel Qiyam ki wajah se
lathion(stick) ka sahara liya karte thein aur
humari Namaaz, Fazr ke bilkul Qareeb khatm hoti thi.”

        📕 [Al-Muwatta: Kitab an-Nidaya lis-Salah Baab Ma ja’aa fee Qiyam e Ramazan]

Sunnat se 8 Rakat Taraweeh hai per 20 rakat ya usse jada bhi padh sakte hai

13. Kya Allah ke Nabi (ﷺ) ne ek raat mein Taraweeh aur Tahajjud alag alag padhi hain?

NAHI

Nuaim bin Ziyad Abu Talha an-Namri (R.A) farmate hain:
Ki unhone Numan bin Bashir ko hams ke minbar par yeh kehte suna:

Hum ne Ramazan ki teyees’ween(23) raat Allah ke Rasool صلى الله عليه وسلم ke saath
raat ke pehle ek tihai hisse tak Qiyam kiya, phir humne
pachchis’ween(25) raat Aap صلى الله عليه وسلم ke saath aadhi raat tak Qiyam kiya,
phir humare saath Allah ke Rasool صلى الله عليه وسلم ne sattais’ween(27) raat Qiyam kiya
yahan tak ki humaein guman hone laga ki humein falah nahin milegi.

unhone kaha: Hum Sehri ko falah kehte they.

        📕 (Musnad Ahmad, Musannif ibn Abee Shaybah,
              Ibn Nasr fee Qiyam al-layl, Nasa’i,
              Musnad Ahmad al-Faribee, Haakim,
              Ibn Khuzaima) Alfaaz Ahmad ke hain.

        📕 Salat ut-Taraweeh Safa 10 (Saheeh)

Jamat se Taraweeh aur Quran ko mukammil karne ke Masail | Ramazan se Mutalliq Kuch Sawal aur Uske Jawabat

14. Kya ba Jamaat Qiyam e Ramzan Bidaat hai?

✓ Abu Dharr Radhiallahu Anhu farmate hain:

Hum ne Allah ke Rasool صلى الله عليه وسلم ke saath Roza rakha, Aap ne humein
Namaaz (Qiyam e Ramazan) nahi padhayi yahan tak ki Ramazan ki sirf
saat(7) raatein baaki reh gayi thi. (22 Roze ho chuke thein),

phir us (23ween) raat Aapne humein Namaaz padhayi aur itni taweeel Namaaz
padhayi ki raat ka ek tihayi hissa guzar gaya, phir chhati raat Aapne
humein Namaaz nahin padhayi, paanchween raat Aapne humari imamat
ki aur itni taweel padhayi ke aadhi raat guzar gayi.

Humne kaha: Aye Allah ke Rasool! Kyun na baqiah raat mein bhi Aap humein
yeh Nafl Namaaz padha den!

Aap (ﷺ) ne farmaya: Jo imaam ke saath yeh Namaaz padhe hatta
ki imaam Namaaz poori kar le, us ke liye poori raat Qiyam ka sawab likha jata hai.

Phir Aap (ﷺ) ne humari imamat nahin ki haata ki Ramazan ki teen
raatein baaqi reh gayi, phir teesre din ki raat mein Aapne humein
Namaaz padhayi jis mein Aapne apne Ahl aur apni biwiyon ko bhi
shamil kar liya, Aapne humein itni taweel Namaaz padhayi ki humein
Falah ki faut hone ka darr hone laga.

Jubair bin Nufair farmate hain: Maine un se (yaani Abu Dharr R.A) se
poochha: yeh Falah kya hai? Unhone kaha: Sehri.

        📕 (Musnad Ahmad, Abu Dawud, Tirmizi, Nasa’i, Ibn Majah)
             Qiyam e Ramazan Safa 14, Salat ut-Taraweeh Safa 15-Saheeh

15. Kya teen raaton se jyadah Taraweeh Bidaat hai?

✓ Hazrat Aishah (Radhiallahu Anha) farmati hain:

Allah ke Rasool صلى الله عليه وسلم ne ek Masjid mein Namaaz ada ki toh log bhi Aap
ke saath Namaaz mein sharik ho gaye. Phir agle din bhi Aap ne Namaaz
padhi toh log mazeed badh gaye, phir log teesri ya chauthi raat ko bhi
jamaa huye toh Allah ke Rasool صلى الله عليه وسلم (Namaaz ke liye) un ki taraf bahar
nahin nikle. Jab subah (yani Fajr) huyi toh Aapne farmaya: tumhare
(Masjid mein jamaa ho jane ke) amal ko Maine dekh liya tha lekin
Mujhe tumhari taraf nikalne se bas is cheez ne rok liya ke mujhe
andesha huwa kahin yeh Namaaz tum par Farz na kar di jaye.

(Sahabi kehte hain) yeh waqiah Ramazan mein pesh aaya tha.

        📕 [Bukahri: at-Tahajjud 1129;
             Muslim: Salat ul-Musafireen wa kasriha 177-(761)]

16. Kya Auratein aapas mein ba jamaat Taraweeh padh sakti hain?

✓ Ibrahim Rahimahullah Aishah (RadhiAllahu Anha) se riwayat karte hain:
Hazrat Aishah RadhiAllahu Anha Ramazan mein Auraton ki imamat
kiya karti thin aur Saf ke wast(middle) mein kadhi hoti thi.

        📕 [Al-Athar lil-Imaam Muhammad 215]

17. Kya Quran teen(3) din se kum mein khatam karna achha hai?

✓ Hazrat Aishah RadhiAllahu Anha se riwayat hain, farmati hain:

Allah ke Rasool صلى الله عليه وسلم teen (3) din se kum mein Quran khatam nahin karte thein.

        📕 (Ibn Sa’ad) An Aishah
             Saheeh ul-Jami’ 4866-Saheeh

✓ Allah ke Rasool صلى الله عليه وسلم ne farmaya:

Jo shaksh teen (3) din se kum mein Quraan padh le woh Quran ko gehrayi se nahin samjha.

        📕 (Abu Dawud, Tirmizi, Ibn Majah) Rawi: Ibn Umar
              Saheeh ul-Jami’ 7743

Ramzan me Namaze witr ke Masail | Ramazan se Mutalliq Kuch Sawal aur Uske Jawabat

18. Sujood e Tilawat mein kya padhe?

✓ Aishah RadhiAllahu Anha farmati hain:

Allah ke Rasool صلى الله عليه وسلم raat (ki namaaz) mein
Qur’an ke Sajde mein yeh Duaa manga karte:

(SAJADA WAJHIYA LILLAZI KHALAQAHU WA SHAQQA
SAM’AHU WA BASARAHU BIHAWLIHI WA QUWWATIHI)

Mere chehre ne Usey (Allah ko) sajda kiya jis ne banaya aur
us mein apne tasrif aur quwat se kan aur aankhein banayi.

        📕 (Abu Dawud, Tirmizi, Nasa’i)
              Sunan Tirmizi Tahqeeqil Albani 580-Saheeh

19. Witr ki Namaaz ka tareeqa kya hai?

✓ Nafi’ Rahimahullah farmate hain:

Abdullah ibn Umar witr ki teen(3) rakaat mein do(2) rakaat par salam
pherte aur aap (in 2 rakaat aur 1 rakaat ke darmiyan) kabhi kisi kaam ka
hukum bhi diya karte the.

        📕 [Bukhari: Ma ja’a fee witr 991]

20. Qunoot e witr Rukoo se qabl hai ya baad mein?

✓ Ubayy ibn Kabb RadhiAllahu Anhu farmate hain:

Allah ke Rasool صلى الله عليه وسلم teen(3) Rakaat witr padha karte jis mein pehli
rakaat mein {Sabbihi isma rabbika al-aAAla} aur doosri rakaat mein

{Qul ya ayyha al kafiroon} aur teesre rakaat
mein {Qul huwa Allahu Aahad} padha karte thein.

Aap Rukoo se qabl qunoot karte aur jab salam pherte toh
farmate {Subhana al-malikil quddoos} (paaki hai us paak
Malik ki) aur teesri martaba {Subhana al-malikil quddoos}
kehte huye Apni aawaz ko taweel kar dete.

        📕 (Nasa’i) Nasa’i Tahqeeqil Albani 1699-Saheeh

21. Kya witr ke baad Namaaz padhna jayez hai?

✓ Allah ke Rasool صلى الله عليه وسلم ne farmaya:

“Raat mein apni akhri Namaaz witr ko banalo.

        📕 [Bukhari: al-Witr 998;
             Muslim: Salat ul-Musafireen wa kasriha 151-(751)]

✓ Umm Salamah RadhiAllahu Anha farmati hain:

“Nabi صلى الله عليه وسلم witr ke baad baith kar
do(2) rakaat halki Namaaz padha karte thein.

        📕 (Tirmizi, Ibn Majah)
             [Sunan Ibn Majah Tahqeeqil Albani 1195] (Saheeh)

22. Kya Taraweeh ke baad mazeed Qiyam ul-layl ki gunzaish hai?

✓ Qays bin Talq (Radhiallahu Anhu) farmate hain:

Talq bin Ali Ramazan mein ek din humare paas aaye, aur humare hi
paas Saum (Roze) ki aur iftaar kiya, phir usi raat humein Namaaz padhayi aur
Witr bhi padhai. Phir apni Masjid mein gaye aur apne saathiyon ko
Namaaz padhayi aur jab Witr (padhani) baqi rahi toh ek shaksh ko aage
kar diya aur kaha: Apne saathiyon ko witr padhao kyunki maine Allah ke
Rasool صلى الله عليه وسلم se suna hai,
Aap farmate they: Ek raat mein do (2) witr nahin.

        📕 (Musnad Ahmad, Abu Dawud, Ibn Majah, Tirmizi, al-ziy’aa)
             Saheeh ul-Jami’ 7567-Saheeh

Bacche aur Musafir ke Roze ke Masail | Ramazan se Mutalliq Kuch Sawal aur Uske Jawabat

23. Kya bachchon par Roze Farz hai?

✓ Allah ke Rasool صلى الله عليه وسلم ne farmaya:

Teen (3) logon se qalam utha liya gaya hai, Majnoon yahan tak ki us ka
junoon jata rahe, Sone wale yahan tak ki bedar ho jaye aur bachche
yahan tak ki baligh ho jaye.

        📕 (Musnad Ahmad, Abu Dawud, Haakim) Rawi: Ali wa Umar
              Saheeh ul-Jami’ 3512-Sahih

24. Kya Haiz ki halat mein Aurat Roze rakh sakti hai?

✓ Abu Saeed Radhiallahu Anha farmate hain:
Nabi صلى الله عليه وسلم ne farmaya:

Kya aisa nahin hai ki Aurat jab Haiz hoti hai toh
na Namaaz padhti hai aur na Roze rakhti hai?

        📕 [Bukhari: as-Saum 1951] An Abee Saeed
             [Muslim: al-Imaan 132-(79)] An Abdullah bin Umar

25. Musafir ke liye Roze rakhna behtar hai ya na rakhna?

✓ Allah Ta’ala ne farmaya:

Agar tum mein se koi mareez ho
ya safar mein ho toh utne din gin kar
baad mein Roze rakh le.

        📕 [Surah al-Baqarah 2:184]

✓ Hamzah bin Amr Al-Aslami (Radhiallahu Anhu) farmate hain:

Ki unhone kaha: Aye Allah ke Rasool! main apne andar halat e safar mein
Roze rakhne ki quwat pata hoon toh (agar main Safar mein Roze
rakhoon) toh kya mujh par gunah hai?

Aap صلى الله عليه وسلم ne farmaya:

Yeh Allah ki taraf se rukhsat hai, jo isey le le uske liye
behtar hai aur jo Roze rakhna chahe toh us par koi gunah nahi.

        📕 [Muslim: as-Siyam 107-(1121)] An Hamzah

        📕 [Bukhari: as-Saum 1943; Muslim: as-Siyam 107-(1121)] An Aishah

✓ Bukhari ki riwayat mein yun hai:

Agar tum chaho toh Roze rakho aur
chaho toh iftaar karo (yani chaho
toh Roze na rakho)

        📕 [Bukhari: as-Saum 1943] An Aishah

✓ Ek riwayat mein yun hai:

Tumhare liye jo bhi aasan ho karo.

        📕 (Tamam Fee Fawaid) An Hamzah bin ‘Amr Al-Aslami
            As-Saheehah 2884-Saheeh

8. Ramzan ke Mahine me Allah har raat logon ko Jahannum se aazad karta hai:

۞ Hadith: Rasool’Allah (Sallallahu Alaihay Wasallam) farmate hain ke “Allah Rabbul Izzat Ramzan ki har Raat logon ko Jahannum se Aazad karta hai.” [Muslim Sharif]

yaani wo log jo Jahannumi aamal kartey they jo burey log they, is mahine acche aamal kar ke apne Rab ko raazi kar letey hai aur raazi kar ke apne aap ko Jahannum se bacha letey hai aur unka rab muaf kar deta hai unhe.

Matlab ye mahina Magfirat ka mahina hai tou acche aamal kar ke jannat haasil kar lo apne rabb se yahi Eilaan hai iska.

* * * * *

9. Rozedaar ka Shumaar Shohda aur Swaleheen me hoga

۞ Hadith: Nabi-e-Kareem (Sallallahu Alaihay Wasallam) ke paas ek shakhs aaya aur kaha ke:
“Aye Allah ke Rasool! Agar Mai gawahi du ke Allah ke siwa koi mabood barhaq nahi aur Namaz qayam karu aur Roza rakhu tou mera hisab kin logon ke sath hoga ?”.  Aap (Sallallahu Alaihay Wasallam) ne farmaya ke “Agar tu yeh 3 kaam par add jaye tou tera hisab Shohda aur Swaleheen ke sath hoga” [Ibne Hiban]

* * * * *

Beharhaal ye chand Fazail they jo humne aapki khidmat me mukhtasar sa rakhne ki koshish ki.

Aakhir me Allah se Dua hai ke Allah Ta’ala hume kehne sun’ne se jyada Amal ki taufik ata farmaye ,
* Hum tamam ko aaneywale Tamzan ko sahih tareeke se manaane ki taufiq dey,
* iss Ramzan ko humari Zindagiyo ko tabdil karne wala bana dey,
* iss ramzan ka sahi fayda aur taqwa ikhtiyar karne ki allah rabbul izzat hume taufiq dey,
* jab tak hume zinda rakhey islam aur imaan par zinda rakhey.
* khatma humara imaan par ho.

!!! Wa akhiru dawana anilhamdulillahe rabbil a’lameen !!!

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2. Nuzul-e-Quraan ke liye iss Mahine ka Intekhab kiya:

Iski dusri sabse badi fazilat ye hai ke Allah Rabbul Izzat ne iss Mahine ka Intekhab apni aakhri kitab Qurane Majid ko nazil karne ke liye kiya.

Andaza lagaiye kitni aham baat hai ye ke ‘Allah Rabbul Izzat ne apna aakhri qalam utara, jiske talluk se Allah Taala ne Quraan hi me bayan farmaya ke “Ramzan ka wo Mahina jis me Quraan ka Nuzool hua saari Insaniyat ki Hidayat aur Rahnumai ke liye.” [2:185]

Isiliye Ramzan ka Mahina Quraan ka Mahina bhi kehlata hai aur Nabi-e-Karam (Sallallahu Alaihay Wasallam) ka Mamool tha ke har Ramzan Aap ek Quraan ki tilawat mukammil kartey they.

Tarawih me Quraan pura karna acchi baat hai, lekin Rasool’Allah (Sallallahu Alaihay Wasallam) tilawat bhi karte they. tou koshish karey ki hum bhi ek Quraan pura tilawat karey har Ramzan. In sha Allah ul Azeez.

Quraan Kis Zuban me Padhe?

Ab kyunki humari Zaban arbi nahi hai tou hum koshish ye karey ki har Ramzan ek Quraan tarjume se padhe, kum-se-kum Saal me ek baar tou pata chale ke humara Rab humse kya chahta hai.

Aur Ramzan se baad tak agley Ramzan tak ek Tafseer padh Ley. Tafseer ka fayda ye hoga ke unn Aayato ke Ahqamat kaise hai ?, Unki gehrayiya kya hai ?, unki hiqmtey kya hai ?,  Nabi-e-Karam (ﷺ) aur Sahaba ke Aqwal kya hai iske andar ye sab jan’ne ke liye Mufasareen ki tafseer padhiye.

Agar aisa mamool hum bana ley tou andaza lagaiye ilm me kya ijafa hoga humare, jehan bhi khulega, amal me pukhtagi bhi aayegi aur in sha Allah Ul Azeez hum mazboot Momin banenge.

Tou koshish karey ke Ramzan me ek tarjume se Quraan padhu aur baad Ramzan saal bhar ek tafseer padhu aur uss se apne ilm me ijafa karu.

3. Iss Mahine Nekiya karna aasan ho jaata hai:

۞ Hadees: Rasool’Allah (Sallallahu Alaihay Wasallam) ne farmaya –

“Ramzan ka Mahina jo hi aata hai Jannat ke tamam Darwaze khol diye jaatey hai, hatta ke ek bhi band nahi rehta aur Jahannum ke tamam darwaze band kar diye jaatey hai hatta ke ek bhi khula nahi rehta aur tamam Sirkash Jinn aur Shayateen Qaid kar liye jaatey hai…”  [Sahih Muslim]

… Subhan’Allah kya fazilat hai is Mahine ki zara gour kijiye.

Accha yaha aap ek aur baat bhi soch saktey hai ke abhi Jannat me koun haya hai aur Jahannum me koun ? wo sab tou Qayamat ke baad jayenge. tou kyu Jannat aur Jahannum ka tazkira hadees me aa raha hai ?

Darhakikat ye Jannat ke Darwaze kholna aur Jahannum ke darwaze band karna ye ek alamat hai, ye ek ishara hai ke “Iss Mahine apne Rab ki Ita’at kar ke apni Magfirat haasil karwa lo, Aam hai Magfirat …”

Aur Jahannum ke Darwaze band kar diye hai Allah ne is Mahine ‘Yaani Allah Ta’ala elaan kar raha hai ke apni Masiat se rook jao, Mujhse Taubah kar lo, dekho band kar liya hai Humne Jahannum ko.”

Tou is Hadees me alaamat bayan farmayi Allah ke Rasool (ﷺ) ne ke is Mahine aasan hai neki ka karna.

Lihaja apne Masiyat apne Gunaaho se sacchi aur pakki Taubah kar ke Rab ki Rehmato ka Mustahiq hone wala azeem mahina hai ye.

♥ In sha Allah ul Azeez ! Allah Ta’ala hume kehne sun’ne se jyada amal ki taufiq de.

To be continued …

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Ramzan ki Fazilat kya hai ?

Waise tou Ramzan ki fazilatey beshumar hai lekin tamam fazilatey iss Mukhtasar se Unwan me ginwana humare liye mushkil hai, lihaja chand aham fazilato ka hi zikr karne wale hai.

1. Ramzan ke Mahine ko Allah ne Farz Ibadat ke liye Muntakhib kiya:

Tou sabse pehli ahmiyat iss Mahine Ramzan ki ye hai ke Allah Rabbul Izzat ne iss Mahine ko apni farz ibadat yaani “Roze” ke liye intekhab kiya. bus yahi samjhne ke liye kaafi hai ke iski fazilat kya hai ?

۞ Hadees:  Hazrate Abdullah bin Umar (RaziAllahu Anhu) se riwayat hai ke, Rasool’Allah ﷺ ne farmaya “Islaam ke sutoon paanch (5) hai.”
(1). Pehla Ye ke Allah hi ki Ibadat ki jaye aur uske siwa tamaam jhoote khudao ka inkaar kiya jaye,
(2). Namaaz parhna,
(3). Zakaat dena,
(4). Baitullah ka Hajj karna, aur
(5). Ramzan ke Roze rakhna.

– Sahih Muslim Sharif

Tou Islam me asal 5 Faraiz ibadat hai jisme se “Roza” bhi ek farz ibadat hai aur isi ibadat (Roze) ke liye Allah Rabbul Izzat ne iss mahine (Ramzan) ka intekhab kiya yehi ek badi aham Fazilat hai.

Tou hume chahiye ke iss farz ibadat ko Khushu aur Khuju ke sath takmeel tak pohchaye taa’ki ye jeddo jehad humare liye bayase maghfirat ho.

♥ In sha Allah ul Azeez! Allah Ta’ala hume kehne sun’ne se jyada amal ki taufiq dey!

To be continued …

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Islam kya hai, Eman aur Ehsan kya hai ?

Hadees: Hazrat Umar Bin Khattab (R.A) Riwayat Karte Hain Ki, Ek Roz hum Huzoor Nabi-e-Akram (ﷺ) ki khidmat me haazir they.

Achanak ek Shakhs humaari mehfil me aaya, uske kapde nihayat safed, baal gahre syaah they. us par safar ke kuch asraat numaya’n na they aur hum me se koi usey pahchaanta bhi nahin tha. Aakhirkaar woh shakhs Aap (ﷺ) ke saamne aake ghutne se ghutne mila kar baith gaya aur usne donon haath apni raanon par rakh liye aur arz kiya: “Ya Nabi (ﷺ)! Mujhe Bataaye Islam Kya Hai ?” Aap (ﷺ) ne farmaya:

“ISLAM yeh hai ki tu is baat ki gawaahi de ki Allah Ta’ala ke siwa koi mabood nahin aur Muhammad (ﷺ) Allah ke Rasool hain aur tu Namaz kaayam kare, Zakaat ada Kare, Ramzan-ul-Mubarak ke Roze rakhe aur istita’at rakhne par Baitullah ka Hajj kare.”

Us ne Arz kiya: “Aap ne Sach farmaya.” Hazrat Umar (R.A) farmate hain ki humein ta’ajjub huwa ki khud hi sawal karta hai aur khud hi tasdeeq bhi karta hai. Us ke baad uss ne arz kiya: “Mujhe Eman ke baare me bataaye !” Nabi-e-Akram (ﷺ) ne farmaya:

“EMAN yeh hai ki Allah Ta’ala par, farishton par, us ke kitaabon par, us ke Rasoolon par aur Qayamat ke din par iman laaye aur achchhi buri taqdeer par iman rakhe.“

Woh Bola: “Aap ne sach farmaya.” Phir Us Ne Arz Kiya: “Mujhe Ehsaan ke baare me bataaye.”Aap (ﷺ) ne farmaya:

“EHSAN yeh hai ki tu Allah ki ibaadat is tarah kare goya tu usey dekh raha hai aur agar tu usey na dekh sake tou yeh jaan le ki yaqeenan woh tujhe dekh raha hai.”

Us ne Arz Kiya: “Achchha Ab Mujhe Qayamat Qaayam hone ke (Waqt ke) baare me bataaye.”Aap (ﷺ) ne farmaya:

“Jis se sawal kiya gaya hai woh is mas’ale par saa’il (sawal karnewale) se zyada Ilm nahin rakhta (ya’ni jo kuchh mujhe maaloom woh tumhein bhi maaloom hai aur doosare haazireen ke liye usey zaahir karna mufeed nahin hai.).”

Us shakhs ne arz kiya: “Achchha phir Qayamat ki Alaamat hi bata do.” Huzoor Nabi-e-Akram (ﷺ) ne farmaya:

“Alaamaat-e-Qayamat yeh hai ki Naukaraani apne maalika ko janm degi (Ya’ni beti apni maa ke saath naukaraniyon waala sulook karegi) aur barhana paanw aur nange badan waale muflis charwaahe unche unche mahallaat par fakhr karege.”

Phir woh shaks chala gaya, Hazrat Umar (R.A) farmate hain ki Main kuchh der thehra raha, phir Huzoor Nabi-e-Akram (ﷺ) ne farmaya: “Aye Umar! Jaante Ho Yeh Sawal Karne Waala Koun Tha ?.” Maine arz kiya: Allah Ta’ala aur us ka Rasool (ﷺ) behtar jaante hain. Aap (ﷺ) ne farmaya: “Yeh Jibra’il Alaihissalam they jo tumhein tumhara deen sikhaane aaye they.”

Muttafaque Alayh Riwayat

• Bukhari As-Sahih, 01/27, Raqam-50, & 04/1793, Raqam-4499,
• Muslim As-Sahih, 01/36, Raqam-08, 09,
• Tirmidhi As-Sunan, 05/06, Raqam-2601,
• Abu Dawood As-Sunan, 04/222, Raqam-4695,
• Nasa’i As-Sunan, 08/97, Raqam-4990,
• Ibn Majah As-Sunan, 01/24, Raqam-63,
• Ahmad Bin Hanbal Al-Musnad, 01/15, Raqam-367,
• Ibn Khuzaymah As-Sahih, 04/127, Raqam-2504,
• Ibn Hibban As-Sahih, 01/389, Raqam-168,
• Al-Minhaj-us-Sawi, Safah-124, 125, 126, Raqam-44.

Kya Shab e Barat Manana Quran wa Sunnat se Sabit hai?

Shab e Barat ki Haqeeqat

Shaban Maheene me 15th Shab ko “Shab e Barat” ke naam se yaad kiya jata hai. kuch log is Raat ke liye Shab-e-Qadr jaisi fazilate bayan karte hain. yeh Aqeeda rakha jata hai ke is Raat poore Saal me hone wale Waqkhyat ka faisla kiya jata hai.

is raat infiradi wa ijtimayee ibadato ka Ahtmam kiya jata hai. Aatish baziya ki jati hain,  Masjido me chiragha kiya jata hai, Bewa Aurte ye samajhti hain ke unke Shoharo ki roohe is raat aati hain isliye behtreen qism ke pakwan tayyar karke unka intezar karti hain ..!!

Jabki in ka yeh qoul sarasar ghalat wa bebuniyad hai jiski daleel yeh hai ke Allah Rabbul Izzat ne is ayat me jis raat ko mubarak raat kaha hai woh Ramadan ki Shab-e-Qadr hai na ke Shab-e-Barat. kyonki yeh baat har Musalman janta hai ke Quran-e-Kareem ka Nuzul Ramadan me hua hai na ke Shahban ke mahine me.

Allah Rabbul Izzat Quran-e-Kareem me Irshad farmata hai :

“Ramadan tou woh Mahina hai jisme Quran Nazil kiya gaya”

📕 Al-Quran, Surah Al-Baqra 2:185

Doosri jagah Allah Rabbul Izzat irshad farmata hai –

“Humne is (Quran) ko Shab-e-Qadr me nazil farmaya tumhe kya malum ke Shab-e-Qadr kya hai, Shab-e-Qadr me ek Raat ki ibadat Hazar mahino ki ibadat se behtar hai.”

📕 Al Quran, Surah Al-Qadr 97:1-3

in ayaat se maloom hua ke Surah Dukkhan ki ayat no. 3 me jis Mubarak Raat ki taraf ishara kiya gaya hai usse murad Shab-e-Qadr hai na ke Shab-e-Barat.

Shaban ki 15wi Raat ki fazilat me jo bhi hadeese bayan ki jati hain sab ki sab mozoo ya zaeef hain. isi tarhan is raat ki ibadato ke Silsile me jo bhi hadees bayan ki jati hain woh sari mozoo (unauthentic) hain..!!

Ek Hadees hai jo 15wi Shab ke liye bayan ki jati hai:

lekin is hadees me is raat ke liye makhsoos ibadat karne ki na koi daleel hai aur na hi kisi ibadat ka hukum diya gaya hai aur jahan tak logo ki Maghfirat ki baat hai tu yeh sirf isi raat ke sath khas nahin hai balke yeh tou har din hota hai.

Jaisa ke Sahih Hadees se sabit hai ke

“Allah Subhanhu Ta’ala har din aakhri Raat ke pehar me sama dunia per aata hai aur yeh ailan karta hai ke ‘koun hai jo mujhe pukare phir me uski dua ko qabool karu, kaun hai jo mujhse sawal kare aur me usey doo, kaun hai jo mujh se maghfirat talab kare aur phir me uski maghfirat kardoon.”

📕 Sahih Bukhari 6321

isse maloom hua ke Gunaho ki Maghfirat ka kaam humesha hota rehta hai yeh sirf Shab-e-barat ke sath khas nahin…!!

Haqeeqat yeh hai ke Shab-e-Barat ka islam se koi talluq nahin hai isey ijad karne wale raafdi hain.

Ab koi yeh kahe ke hum is Raat ibadat hi tou karte hain tou isme burayee kya hai ?.
– tou yaad rakhe burayee ibadat me hargiz nahin hai, buraye hai iss baat me ke jo baat Allah ke Rasool (ﷺ) ne nahi batayee woh hum kaise kar sakte hain ?

Ek insan agar asr ke 4 farzo ki jagah 5 parhne lage tou kya woh Sahih hoga?

– hargiz nahin jabke woh ek rakat Namaz hi zyada parh raha hai per RasoolAllah (ﷺ) ne 4 bataye hain tou hum usse zyada ya kum nahin kar sakte. isi tarhan ibadat Allah Ta’ala ke yahan woh Qabool hogi jiske karne ka hukum RasoolAllah (ﷺ) ne diya hai. aur Shab-e-Barat ki ibadat kisi bhi Sahih Aahdees se sabit nahin.

– zara sochiye ke agar yeh itni Fazilat wali raat hoti tou kya Sahaba Ikram iss raat ko ibadat na karte? koi ek bhi wakiya Sahaba-e-Karam se sabit nahin ke unn logo ne iss raat ko khas ibadat ki ho. jo khas ibadat ki raat hai woh tou Ramadan ki Shab-e-Qadr hai usme jitni chahe ibadat karein…!!

Ek baat yaad rakhein ke allah ta’ala uss ibadat ko qabool karta hai jisme Niyat khalis Allah ki Raza ki ho aur tareeqa khalis RasoolAllah (Sallallahu Alaihay Wasallam) ka ho ..!!

Alhamdulillah! humara deen kamil hai RasoolAllah (Sallallahu Alaihay Wasallam) apni ummat ko deen ke Muamle har tarha ki tarbiyat kar gaye hain, gar humne itna kar liya jitna hamein bataya gaya hai tou in’sha’allah humara Rab hamse razi ho jayga..!!

Kisi bhi Bidat ko chhota na samjho:

RasoolAllah (ﷺ) ne Biddat karne wale ko kaha hai ke woh hum me se nahin ..!!

RasoolAllah (ﷺ) ne farmaya –

“Jisne humare deen me koi nayee cheez ijad ki jiska deen se koi taulluq nahin hai tou woh mardood hai “

📕 Sahih Al Bukhari 2697

Ek aur riwayat me aata hai ke –

“Deen ke andar nayee nayee cheeze dakhil karne se baaz raho! bila-shubha “kullu bida-tan zalalah, wa kulo zalala-tin fin nar” (Deen me) har nayee cheez bidat hai aur har bidat gumrahi hai aur har gumrahi jahannam me le jane wali hai.”

📕 Abu Dawood; Kitab al Sunnah 7064

RasoolAllah (Sallallahu Alaihay Wasallam) ne farmaya :
“Jisne humare is deen me apni taraf se koi nayi cheez paida ki, jo is me se nahi hai toh wo mardood hai (yani wo deen se kharij hai), har nayi cheez (jo deen me paida ho) biddat hai aur har biddat gumrahi hai aur har gumrahi, jahannam me lee jaati hai.”

📕 Sahih Al Bukhatri, Hadees 2696
📕 Sahih Al Muslim, Hadis 1718
📕 Sunan Nasai 3/188

RasoolAllah (ﷺ) ne farmaya –
“Sabse Behtar amr (Amal ke liye) Allah ki kitab hai aur sabse behtar tareeqa Muhammad Sallallahu Alaihay Wasallam ka tareeqa hai aur sabse badtareen kaam deen me nayee nayee baton ka paida karna hai aur har nayee baat gumrahi hai.”

📕 Sunan Ibn Majah, vol 1 , Hadees 45

(Jo log biddat ko taqseem karke Gumrahi pehla rahe hai jaise Bidat-e-Sayya, Biddat-e-Hasna un Hajrat ke liye ye hadees se behtareen aur koyi islaah nahi)

Abdullah ibn Umar (Raziallahu Anhu) farmate hain,
“Tamam Biddatein Gumrahi hai Agarche “Ba-zaahir woh logon ko acchi lagein.”

📕 Sunan Kubra Baihaqi; Hadith138

Allah Rabbul Izzat tamaam Musalmano ko Haq baat Qabool karne ki toufeeq ata farmaye aur Biddat aur Khurafaat se mehfooz rakhein. Aameen-Rabbul-Aalamin !!!

Aur bhi Dekhe:

• Maah-e-Shabaan ke Rozey
• Shabe Barat me padhi jane wali Namaz ki Hakikat
• Shab e Barat ki Ibadat : Qurano Sunnat ki Roshmi me
• Mah-e-Shaban ki Fazilat, Hamare Amal aur Shabe Barat ki hakikat
• क्या सहीह हदीसों में शबे बराअत का ज़िक्र आया है?

Islamic Quiz 347

Namaziyon ke darmiyan safon mein khala (Gap/Space) hone se kya nuksan hota hai?

Daleel:

۞ Bismillah-Hirrahman-Nirrahim ۞

Hadees: Rasool Allah (ﷺ) ne farmaya:

“Safon ko theek tarteeb se banao, kandhe se kandha milao, safon ke darmiyan khala (space) band karo, apne bhaiyon ke liye narmi ikhtiyar karo, aur Shaitan ke liye jagah mat chhodo. Jo shakhs saf ko jodega, Allah us se rishta jod lega, aur jo shakhs saf ko todega, Allah us se rishta tod dega.”

📕 Sunan Abi Dawood, Hadees 666

Ek aur riwayat mein Aap (ﷺ) ne farmaaya:

“Safon ko theek banaya karo aur apne darmiyan ikhtelaf mat hone do, warna tumhare dil mein bhi ikhtelaf paida ho jayega.“

📕 Sahih Muslim, Hadees 432

Toh beharhaal, agar aap chahte hain ke Allah humse rishta na tode, humare beech Shaitan dakhil na ho, aur ummat mein ikhtelaf se bachey, toh zyada se zyada hazrat tak yeh baat pohchakar ummat ko muttahid karne ki koshish karein.

Aur unhe ehsaas dilayein ke apne bhaiyon se qadam se qadam milane mein sharm mehsoos na karein. Kyun ke Allah ki nazar mein na toh aap kisi kum hain aur na hee aapse koi kumtar.

Hum sab ek Rab ke banday, ek Aadam ki aulad hai, aur hum mein sabse behtar woh hai jo Allah ka khauf rakhta aur nek amal karta ho.

Allah Ta’ala humein kehne-sunne se zyada amal ki taufiq de.
Ameen Allahumma Ameen.

Islamic Quiz 341

Inmein se Kaunsa Naam RasoolAllah (ﷺ) ka hai ?

Kisi wajah se agar Namaz chut jaye to kya kare janiye Hadees ki roshni mein

Namaz chut jaye to kya kare Hadees ki roshni mein

Namaz padhna bhool jaye aur Waqt Nikal Jaye tou kya kare

۞ Hadees: Hazrate Anas (R.A.) riwayat karte hain ke RasoolAllah ﷺ ne farmaya: “Jo Shakhs Namaz bhool jaye (ya so jaye) toh us ka kaffara iske siwa koi nahi ke jis waqt usey yaad aaye us Namaz ko padh le.”

📕 Sahih al Bukhari, Hadees 597, Sahih Muslim: al Masaajid, 684

TAFSEER:

👆 Is hadith ki Tafseer me Muhaddis Shaykh Zubair Ali Zai farmate hai: “Is hadith se ye malum hua ki agar koi shaks namaz padhni bhul jaye aur us namaz ka waqt guzar jaye to jis waqt yaad aaye, wo us waqt apni namaz padh le aur isi tarha agar koi shaks so jaye aur namaz ka waqt guzar jaye, maslan: Subah aankh hi aesi waqt khule ke suraj tulu ho chuka ho toh jaagne wale ko usi waqt puri namaz (farz aur sunnat) padh leni hai chahiye aur us par kisi kism ka kaffara nahi hai. Qaza e Umri waale masle ki shariat me koi asal nahi, lihaza ye biddat hai.”

📕 Namaz e Nabawi by Shaykh Zubair Ali Zai, Page-132.

۞ Hadees: Abdullah bin Abi Qatada (R.A.) riwayat karte hai ki mere walid ne kaha ke Ek raat hum Nabi ﷺ ke sath safar kar rahe the. Kisi ne kaha ke Huzoor! Aap (agar) ab padao daal dete to behtar hota. Aap ﷺ ne farmaya ke mujhe dar hai ke kahi namaz ke waqt bhi tum sote na rah jaao.

Ess par Bilal (R.A) bole ke Mai aap sab logon ko jaga dunga. Chunanche sab log layt gaye. Aur Bilal (R.A) ne bhi apni peeth kajaweh (Rahila) se laga li aur unki bhi aankh lag gayi aur jab Nabi ﷺ bedaar hue to Suraj ka upar ka hissa nikal chuka tha. Aap ﷺ ne farmaya, Bilaal! Tum ne kya kaha tha? Woh bole aaj jaisi neend mujhe kabhi nahi aayi.

Phir Rasool ﷺ ne farmaya ke Allah taala tumhare rooh ko jab chahta hai kabz kar leta hai aur jis waqt chahta hai wapas kar deta hai. Aye Bilal! Utho aur azaan do ! Fir Aap ﷺ ne wuzu kiya aur 2 rakate (Sunnat) padhi aur jab Suraj buland ho kar roshan ho gaya toh Aap ﷺ khade hue aur namaz padhai aur farmaya ki Jo shaqs namaz bhool jaye toh use jab yaad aaye to namaz padh le.’

📕 Sahih al Bukhari: Hadith- 595, Sahih Muslim: al Masaajid, Hadith 680] [above hadith is combination of both hadith of Bukhari and Muslim]

👉 Nabi e Rahmat ﷺ ke amal se bilkul wazeh hai ke neend se bedar hone par fauran namaz adaa ki jaaye. Lehaza qaza namaz ki adaaigi ke liye iske baad wali namaz ke waqt ka intezar nahi karna chahiye balki fauran ada kar leni chahiye.

Namaz Majbooran Faut ho Jaaei’n tou kaise Padhei’n?

۞ Hadees: 👉Jabir bin Abdullah (R.A) se riwayat hai ke ghazwa e khandak ke din Umar (R.A) guroob e aftaab ke baad Quraish ko bura bhala kahte hue aaye aur arz ki aye Allah ke Rasool ﷺ maine Asr adaa nahi ki hatta ke suraj ghuroob ho chuka hai.

Aap ﷺ ne farmaya: Wallah ! Maine bhi Namaz e Asr adaa nahi ki. Phir hum sab Muqaam e Bathaan me aaye, hum ne wuzu kiya aur guroob e aftab ke baad pahle Namaze e Asar padhi fir Namaz e Magrib adaa ki.’

📕 Sahih Muslim, Hadith 631

Maloom hua ke Namazo’n ki tarteeb qayam rakhni chahiye.

Islamic Quiz 332

RasoolAllah (ﷺ) ne kiske liye ye kaha tha ki Main jannat mein unka Ghar ya Mahal dekha aur phir farmaya ki maine andar jana chaha magar unki Gairat ka khayal Aa gaya (isliye nahi gaya) ?

Islamic Quiz 332 : RasoolAllah (ﷺ) ne kiske liye ye kaha tha ki Main jannat mein unka Ghar ya Mahal dekha aur phir farmaya ki maine andar jana chaha magar unki Gairat ka khayal Aa gaya (isliye nahi gaya) ?

Sahih jawab hai : Option ( B )

✅ Umar (R.A)

Daleel :

۞ Bismillah-Hirrahman-Nirrahim ۞

Hadees: Jabir (R.A) se rivayat hai ki RasoolAllah (ﷺ) ne farmaya –

“Main jannat mein gaya aur wahan ek ghar ya mahal dekha mainey pucha ye kiska hai ?
unhoney (farishton ne) ne kaha ye Umar bin khattab (R.A) ka hai mainey andar jana chaha phir tumhari Gairat ka mujhe khayal aaya ye sunkar Hazrat Umar roye aur arz ki Ya RasoolAllah (ﷺ) kya main aapkey jane se gairat karta ?

📕 Sahih Muslim, Vol 6, 6198

Islamic Quiz 331

Wo kaun se Sahabi hain jinse farishte bhi haya (Sharam) karte hai ?

Islamic Quiz 331 : Wo kaun se Sahabi hain jinse Farishte bhi Haya (Sharam) karte hai ?

Sahih jawab hai : Option ( C )

✅ Uthman (R.A)

Daleel :

۞ Bismillah-Hirrahman-Nirrahim ۞

Hadees: Ummul Momeneen Aayesha (R.A) se riwayat hai ki –

RasoolAllah (ﷺ) apne ghar mein laite huye they aur aapki raan ya pindli khuli huyi thi, itne mein Hazrat Abu bakr (R.A) ne ejazat maangi Aap (ﷺ) ne ejazat dee essi haal mein baatein karte rahe.

Phir Hazrat Umar (R.A) ne Ejazat chahi unko bhi Ejazat dee aur essi haal mein baatein karte rahe phir Hazrat Usman (R.A) ne Ejazat chahee to RasoolAllah (ﷺ) baith gaye aur kapde barabar kiye phir wo aaye aur baatein ki jab wo chaley gaye toh Hazrat Aayesha (R.A) ne kaha Abu Bakr aaye aapne kuch khayal na kiya, phir Umar aaye aapne kuch khyal na kiya, phir Hazrat Usman aaye Aap baith gaye aur aapne kapde Durast kiye Aap (ﷺ) ne farmaya “kya main Sharam na karu uss shaksh se jis se Farishte bhi Sharam (haya) karte hain.”

📕 Sahih Muslim, Vol 6 , Hadees 6209

Waswaso ka ilaj, Shaitan ke waswaso se, Bure khayalat se Bachne ki Dua, “Auzu billahi minash shaitan rajeem” ki Ahmiyat aur Fazilat

Waswaso ka ilaj

“Auzubillahi Minash Shaitan ir Rajeem”
Tarjuma: Allah ki Panah Mangta hu Mai Shaitan Mardud ke Sharr se,.

۞ Bismillah-Hirrahman-Nirrahim ۞

“Aur agar aapko shaitaan ki taraf se koi waswase aane lage tou Allah ki panaah maang liya karo, bila-shuba woh khoob sun ne waala aur khoob jaan’ne waala hai, Beshak jo Allah se darte hai. jab unko shaitaan ki taraf se koi khatra hota hai, woh Allah ki yaad me lag jaate hai, so yakaayak unki aankhen khul jaati hai, aur jo shaitaan ke ta’bey hai woh unko gumraahi me kheenche chale jaate hai, pas woh baaz nahi aate.”

📕 Surah Aaraaf: 7: 200-202

Shaitaani Waswaso ka ilaj

RasoolAllah (ﷺ) ki Aahadees ka Mafhoom hai ke:
“Jisko shaitani wasaawis aatey hai wo Aayatul khursi tilawat kar ley.”

📕 Sahih Bukhari

Ek aur riwayat me Aap (ﷺ) farmatey hai –

“Mauzatain (Surah Falaq, Surah Naas) padhkar apne Nafs par dam karo ! Iss se shaitan se hifazat hoti hai.”

📕 Jamey Tirimizi

Waswasa kya hai?

Hadees: Abu Huraira (R.A) se riwayat hai ke,
kuch sahaba RasoolAllah (ﷺ) ki khidmat me hazir huey aur Aap se puchne lage ke hum apne dilo me aise khayal (waswase) mehsoos karte hai ke inhe bayan karna bahut bada gunaah maloom hota hai,

Aap (ﷺ) farmaya ke ‘kya tum ne ye baat payi hai? ‘
Arz kiya ‘Haan !’
Tou Aap (ﷺ) ne farmaya ‘Ye khula hua emaan hai.’

📕 Muslim, Miratul Manaji jild 1, safa 87, Waswasao (burey khayalaat) ka Baab)

Wajahat:

1. Ye Sahaba Kiram ke kamal-e-emaan ki daleel hai ke waswasao per amal karna tou kya isey zubaan per laate bhi ghabrate hai.

2. Waswase ko badaa bura samajhna.

3. Yaani waswase aana kamal-e-emaan ki daleel hai kyunke chor bhare ghar me hee hamla karta hai aur shaitaan momin ke emaan par hamla karne ke firaaq me hee zyada laga rehta hai.

Allah Taala humare emaan ki salamti ata farmaye.

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Azan ka jawab | Azan ke Azkar aur Jawab

۞ Hadees: Farmane Mustafa (ﷺ) hai ke,

“Jab Moazzin ko Azan kehte Suno tou jo wo kehta hai tum bhi kaho (Yaani Azan ka Jawab do).”

📕 Sunan Ibne Majah, Hadees 718

Azan ka Jawab Iss Tarah Dey.

Azan : Allahhu Akbar, Allahu Akbar
Jawab : Allahhu Akbar, Allahu Akbar

Azan : Allahhu Akbar, Allahu Akbar
Jawab : Allahhu Akbar, Allahu Akbar

Azan : Ash Hadu Al Lailaha Illallah
Jawab : Ash Hadu Al Lailaha Illallah

Azan : Ash Hadu Al Lailaha Illallah
Jawab : Ash Hadu Al Lailaha Illallah

Azan : Ash Hadu Anna Muhammadur Rasulallah
Jawab : Ash Hadu Anna Muhammadur Rasulallah (Sallallahu Alyhi Wasallam)

Azan : Ash Hadu Anna Muhammadur Rasulallah
Jawab : Ash Hadu Anna Muhammadur Rasulallah (Sallallahu Alyhi Wsallam)

Azan : Hayya Alas Salah
Jawab : La Hawla Wala Kuwwata Illa Billa Hil Aliyil Azim

Azan : Hayya Alas Salah
Jawab : La Hawla Wala Kuwwata Illa Billa Hil Aliyil Azim

Azan : Hayya Alal Falah
Jawab : La Hawla Wala Kuwwata Illa Billa Hil Aliyil Azim

Azan : Hayya Alal Falah
Jawab : La Hawla Wala Kuwwata Illa Billa Hil Aliyil Azim

Azan : Allahhu Akbar, Allahu Akbar
Jawab : Allahhu Akbar, Allahu Akbar

Azan : Lailaha Illallah
Jawab : Lailaha Illallah

Azaan sunne wala muazzin ke jawaab mein wahi kalimaat kahe jo woh kah rahaa hai.
Hayya ‘alas-Salaah (Aao Namaz ki taraf) [Sahih Bukhari:611, Sahih Muslim:383]

Hayya ‘alas-Falaah (Aao kaamiyaabi ki taraf ke jawaab mein)
Laa hawla wa laa quwwata ilia billahi. (Allah ki taufeeq wa madad ke baghair kisi gunah se bachne ki taqat aur koyi neki karne ki quwwat nahin) kahe. [Sahih Sunan Abu Dawood, Kitabussiyaam: 2357]

phir yeh kahe:

“Ash-hadu al laa ilaaha illallaahu wahdahu laa shareeka lalhu wa anna Muhammadan ’abduhu wa Rasooluhu. Radheetu billaahi Rabban, wa bi Muhammadin Rasoolan wa bi Islami deena.”

(Main gawahi deta hoon ke Allah ke elaawah koi sachcha mabood nahin woh akela hai uska koi shareek nahin aur bil yaqeen Muhammad uske bande aur uske Rasool hain) main Allah ke Rab hone, Muhammad (ﷺ) ke Rasool hone aur Islam ke deen hone par raazi huwa.)

📕 Hasan, Sunan Abu Dawood: 3854,
📕 Sunan Ibne Majah: 2747, Musnad Ahmad:3/118

Allah ke Nazdeek Sabse Pyari aur Boori Jagah: Hadees

Hadees: Allah Ke Rasool (ﷺ) farmate hai:

“Allah ke Nazdeek Saari Aabadiyo me Sabse Pyari Jagah Uski Masjide hai aur Sabse Boori Jagah Bazar hai.”

📕 Sahih Muslim; Hadees: 671

Beshaq Allah ko aisi Masjide Pasand hai Jaha Khalis Allah ki Ibadat ho, aur Jaha Kitabo Sunnat par Dars ho.

Warna Surah Taubah me Allah Ta’ala ne Apne Nabi ko Ek aisi Masjid bhi Todney ka Hukm diya Jo Munafiqo ne Mehaz is liye Tamir Ki thi ke Ummat Me Fasad barpa ho.

Allah hum par reham kare,.. Aaj Is Mu’amle me humara kya haal hai ? beharhaal bataney ki jarurat nahi.

Masjid Jaha hum ek dusre ke Kandhe se Kandha Milaakar ek Saff me khadey hokar duniyawi tamam unch nich ke usoolo ko tark kar Aalmi Bhaichare aur Insani Masawat (Human Equality) ka Izhar karte hai, Allah reham karey ! Aaj humari la’limi ka natija hai ke hum bilkul iske barkhilaf amal kar rahe hai ,..

Allah Rabbul Izzat hum Sabko Hidayat dey ..
– Humey Kitabo Sunnat ka Muttabey banaey ..
– Hume Ek aur Nek Banaye ,..
– Jab Tak Hume Zinda Rakhey Islam aur Imaan par Zinda Rakhye…
– Khatma Humara Imaan Par Ho …
!!! Wa Akhiru Dawana Anilhamdulillahe Rabbil A’lameen !!!

Har acchi baat sikhana aur har buri baat se rokna Sadqa hai

Hadees: Abu Dharr (R.A) se riwayat hai ki
kuch (Gareeb) Sahabi Allah ke Rasool (ﷺ) ke paas aaye aur arz kiya:

“Ya RasoolAllah (ﷺ) ! maal wale sara sawab kama kar le gaye! isliye ki wo Namaz padhte hai jaisa ki hum namaz padhte hai aur Roza rakhte hai jaisa ki hum roza rakhte hai aur apne zyada maalo se Sadqa bhi detey hai.

Tou aap (ﷺ) ne farmaya:

Tumhare liye bhi tou Allah Subhanahu Ta’ala ne sadqe ka samaan kar diya hai.
∗ Har Tasbeeh (Subhanallah kahna) Sadqa hai,
∗ Aur har Takbir (Allahu Akbar kahna) Sadqa hai,
∗ Aur har Tahmeed (Alahmdulillah kahna) Sadqa hai,
∗ Aur har Tahleel (La ilaha illallah kahna) Sadqa hai,
∗ Aur har Acchi Baat Sikhana Sadqa hai,
∗ Aur har Buri Baat se Rokna Sadqa hai,
∗ Aur har Shakhs ke badan ke tukde me Sadqa hai.
(Yaani Apni Biwi/Shohar se Sohbat karna bhi Sadqa hai)

Logon ne arz kiya: Ya RasoolAllah (ﷺ)! hum me se koi shakhs apne badan se apni shahwat nikalta hai (yaani apni Biwi se Sohbat karta hai) to kya usmey bhi Sawab hai.

Tou Aap (ﷺ) ne farmaya: Kyu nahi (yaani haan), agar wo Haraam me sarf karta tou uss se wabal (Gunaah) hota ki nahi ?,.  isi tarah jab Halaal me sarf karta hai tou Sawaab hota hai.

📕 Sahih Muslim, Vol 3, Hadees 2329

Astaghfar ka Taruf
Astaghfar kise kehte hai ?

Insan ki fitrat hai ke us se khata, galati ya gunah ho jate hai, aur jab wo apne kiye par sharminda ho kar sacche dil se apne Rab se muafi talab karta hai tou usey ‘Astaghfar‘ kehte hai.

Astaghfar ki Ahmiyat:

۞ Hadees: RasoolAllah (ﷺ) ne farmaya:

“Main Allah ki bargah me Astaghfar (Muafi Manga) karta hoon aur uski taraf ruju karta hoon din me 70 baar se bhi jyada.”

📕 Bukhari, Vol:8, Book:75, Hadith 319

Hum sab jante hai ke Ambiya (Alaihi Salato Salam) Gunaho se paak hote hai, aur Allah ke Nabi (ﷺ) tou bakhshe bakhshaye hai, lekin fir Aap  (ﷺ) apni Ummat ko tarbiyat dene ke liye khud Astagfar ki qasrat kiya karte they. lihaja hum par tou lazim hai ke hume jyada se jyada Astaghfar karna hai.

Astaghfar ki Fazilat:

۞ Hadees: Anas (R.A) se riwayat hai ki,
RasoolAllah (ﷺ) ne farmaya:

“Jo Astghfar karne ko apne upar lazim karega tou Allah Subhanahu usko har tangi se nikalne ka ek raasta ata farmayega aur har gham se nijat dega aur aisi jagah se rozi ata farmayega jahan se usko guman bhi nahi hoga.”

📕 Sunan Abu Dawood, 1505

Astaghfar ki Dua 1

۞ Hadees: Aap (ﷺ) ne farmaya: jis shaks ne kaha:

“Astaghftrullaahal-lazee laa ilaaha illaa
Huwal-Hayyul-Qayyooinu wa atoobn ilayhi.”

“Main Allah se bakhshish talab karta hoon jis ke elaawah koi sachcha mabood nahin, woh humesha zindah rahne wala hai, qaayim rakhne waala hai aur main usi ki taraf taubah karta hoon.” tou Allah ta’ala use bakhsh dega chaahe woh maidaane jehad se bhaaga ho.

📕 Sunan Abu Dawood: 1517, Sunan Tirmizi: 3577

Astaghfar ki Dua 2

Laa ‘ilaaha illallaaku wahdahu laa shareeka lahu,
lahul-mulki wa lahul- hamdu,
waHuwa alaa kulli Shayin Qadeer.

Allah ke elaawah koi sachcha mabood nahin, woh akela hai, uska koi shareek nahin, usi ke liye badshahat hai aur usi ke iiye tamaam tareefaat hain aur woh har cheez par qaadir hai.

📕 Sunan Abu Dawood: 5077-Sahih
📕 Sunan Ibne Majah 3868
📕 Musnad Ahmed: 4/60-Sahih

۞ Hadees: “Ek martaba padhna bhi durust hai aur jis shakhs ne din mein 100 martaba yeh kalimaat kahe tou usey 10 Ghulaam Aazaad karne ka sawaab milega.

uske liye 100  nekiyan likhi jayengi aur 100 Ghalati mitaa di Jaayengi, shaam tak shaitaan se mahfooz rahega, aur qayamat ke din us sey afzat amal lekar koi nahi aaeyga lekin woh shakhs jisne yahi kalimaat ziyada martaba kahe.”

📕 Sahih Bukhari: 3293, Sahih Muslim:2691

Astaghfar ki Dua 3

۞ Hadees: Rasool’Allah (ﷺ) ne farmaya :
Allah se Astaghfar (Apne Gunaaho ki Muafi) ki sabse behtar Dua hai –

“Allahumma Anta Rabbi La Ilaha Illa Anta, Anta Khalaqtani Wa Ana Abduka, Wa Ana ‘Ala Ahdika Wa Wa’dika Mastata’tu, A’udhu Bika Min Sharri Ma Sana’tu, Abu’u Laka Bini’matika ‘Alaiya, Wa Abu Laka Bidhanbi Faghfirli Innahu La Yaghfiru Adhdhunuba Illa Anta.”

Aage Aap (ﷺ) ne farmaya:
“Agar koi Shakhs ye Dua yakeen ke sath din me parhe aur Shaam se pehle Intiqaal(Mout) kar jaye tou Jannat me jayega aur agar yakeen ke sath raat ko parhe aur Subah hone se pehle inteqal kar jaye tou Jannat me jayega.“

📕 Bukhari, Vol:8, Book:75, Hadith 318

Astaghfar ki Dua 4

“Astaghfirullahu Rabbi Min Kulli Zanbbiuw Watoobu Ilaih”

(Ya Allah ! Magfirat chahta hu har kism ke Gunaah se aur Main teri baargah me Taubah karta hu)
Ameen! Allahumma Ameen ! …

📕 Astaghfar in Hindi

Jab Tum Shorba (Salan) Pakao Tou Padosiyon ko bhi do

۞ Hadees : Allah ke Rasool (ﷺ) ne farmaya :

“Jab tum Shorba (Salan) Pakao tou usme paani jyada rakho aur padosiyon ko bhi yaad karo (diya karo).”

📕 Sahih Muslim, Hadees 6688 (2625)

Har Cheez ke saath accha tareeqa ikhteyar kare

Allah ke Rasool (ﷺ) ne farmaya:

“Allah Taala ne Har cheez ke saath accha tareeqa ikhteyaar karna
Zaroori qaraar diya hai.”

📕 Sahih Muslim, Hadees 1955 (5055)

۞ Bismillah-Hirrahman-Nirrahim ۞

Namazi ke aage se Guzarna Hadees

✦ Hadees: Busr bin Sa’id se riwayat hai ke, RasoolAllah (ﷺ) ne farmaya:

‘Agar namazi ke saamne se Guzarne wale ko Guzarne ki Saza maloom ho jaaye to isey ek qadam aage badhne ki bajae 40 tak wahi khade rahna pasand ho.’ Abu an Nasr (R.A) ne kaha ke mujhe yaad nahi raha ke Basar bin Saeed ne 40 din kahi ya 40 mahine ya 40 saal.’

📕 Sahih Bukhari: al Salah 510,
📕 Sahih Muslim: al Salah 507

Guzarne walo ke liye Namazi ke aage Sutrah rakhe:

1). Hadith: RasoolAllah (ﷺ) ne farmaya:
‘Tum Namaz adaa karte waqt aage Sutrah khada karo aur agar koi shakhs Sutrah ke andar (ya’ani Namazi aur Sutrah ke darmiyan) se guzarna chahey to iski mazzamat karo aur usko aage se na guzrane do. Agar wo na mane to is se ladai karo. Beshak wo Shaitan hai.’

📕 Bukhari: al Salah 50,
📕 Muslim 505

2). Ek riwayat mein hai ke:
“2 baar to isko haath se roka agar wo na ruke to is se haatha paai se bhi gareez na kiya jaae (kyou’nke) wo shaitan hai.”

📕 (Ibn Khuzaymah 818) ne isey Saheeh kaha.

3). RasoolAllah (ﷺ) Sutrah aur apne darmiyan mein se kisi cheez ko guzarne na dete the.

Hadith: Ek baar Aap (ﷺ) Namaz ada farma rahe the ke ek Bakri daudti hui aai wo aapke aage se guzarna chaahti thee. Aap (ﷺ) ne apne batan e Mubarak (T: stomach) deewar ke sath laga diya to bakri ko sutrah ke peeche se guzarna pada.

📕 (Ibn Khuzaymah 827) Imam Hakim aur Imam Zahabi ne Saheeh kaha.

4). RasoolAllah (ﷺ) ki jaa-namaz aur deewar ke darmiyan ek bakri ke guzarne ka faasla hota tha.

📕 Bukhari: al Salah 496
📕 Muslim 508

5). Hadith: RasoolAllah (ﷺ) ne farmaya:
‘Agar namazi ke aage ounth ke palaan ki pichli lakdi jitna lamba sutrah na ho aur baaligh aurat, gadha ya siyah kutta aage se guzar jaae to namaz tuth jaati hai aur siyah kutta shaitan hai.’

📕 Muslim: al Salah 510

6). Hadith: Ayesha Siddiqa (RaziAllahu Anha) se riwayat hai ke ‘wo RasoolAllah (ﷺ) ke aage soti thee. Mere paou’n Aap ke samne hote they. Jab Aap (ﷺ) sajda karte to main apne paou’n samet leti aur jis waqt aap khade hote to paou’n phaila deti. Un dino’n gharo’n mein chirag nahi hote they.’

📕 Bukhari: al Salah 513
📕 Muslim: al Salah 512

Maloom hua ke Namazi ke samne se guzarna tou mana hai. Lekin agar aage koi leta ho to koi harz nahi.

Neymato ke Zawal se bachne ki Dua

Hadith: Abdullah bin Umar (R.A.) se riwayat hai ki, RasoolAllah (ﷺ) ki Dua ye thi,

اللهم إني اعوذ من زوال نعمتك وتحول عافيتك وفجأة نقمتك ، وجميع سخطك

“Allahumma Inni Audhubika Min Zawali Nimatika, Wa Tahawwuli Aafiyatika, Wa Fujaati Niqmatika, Wa Jamii Sakhatika”

(Ya Allah Mai panah maangta hun teri Neymat ke zawal se aur teri di huyi aafiyat aur sehat ke palat janey se, aur tere naaghani azaab se aur sab tere ghazab (gussey) waley kaamon se.)

– Sahih Muslim Vol6, Hadees 6943,
– Sunan Abu Dawud Vol 1, Hadees 1532

♥ Ameen Allahumma Ameen !!!

Islamic Quiz 325

Wo Kounsi 2 chamakti hui Surah hain jo Qayamat ke din uske padhne walo ke saath is tarah aayengi jaise 2 Baadal ya 2 Saaye ho ?

۞ Hadees: Hazrat Abu Hurairah (R.A) se riwayat hai ke RasoolAllah (ﷺ) farmaya karte thay –

“Jab Insan Kabeerah (Badey) Gunahon se bach raha ho tou Paanch Namazen, ek Jumah se (doosre) Jumah tak aur ek Ramzan se Doosre Ramzan tak, ke beech mein hone wale Gunahon ko mitane ke sabab hai.”

📕 Sahih Muslim; Hadees no. 552

♥ In’sha’Allah ul Azeez!!!
Allah Ta’ala hume kehne sun’ne se jyada amal ki taufik dey,..

Islamic Quiz 323

Har Hafte 2 din jannat ke darwaze khole jate hain aur un sabki maghfirat ho jati hai jo shirk na karte ho aur apne bhai ke khilaf keena na rakhte ho, wo 2 din kaunse hain?

Islamic Quiz 323 : Har Hafte 2 din jannat ke darwaze khole jate hain wo 2 din kaunse hain?

Sahih jawab hai : Option ( B )

✅ Peer aur jumerat (Monday & Thursday)

Daleel :

Hadees: Abu hurairah (R.A) se riwayat hai,
RasoolAllah ﷺ ne farmaya:

Jannat ke darwaze Peer(Monday) aur jumairat (Thursday ) ke din khole jate hain,
phir har us bande ki maghfirat hoti hai jo Allah taala ke saath Shirk nahi karta aur siwaye us shaksh ke jo keena rakhta hai apne bhai se (uski maghfirat nahi hoti ) aur hukm hota hai in dono ko dekhte raho jab tak ki mil jaye, in dono ko dekhte raho jab tak ki mil jaye,in dono ko dekhte raho jab tak ki mil jaye

📕 Sahih Muslim, Vol 6, Hadees 6544

Jannat ka Khazana

۞ Hadees: Abu Musa Ashari (R.Au) se riwayat hai ki,
RasoolAllah (ﷺ) ne farmaya:

“Kya Main tumhein Jannat ke khazano mein se ek khazana batlaau ?”
Maine kaha (Zarur) batalaiyye.

Aap (ﷺ) ne farmaya , ‘Laa Hawla Wa Laa Quwwata illa Billah‘ (Allah ki Madad ke bagair Gunah se bachne ki taqat aur Neki karne ki Quwwat nahi.)

📕 Sahih Muslim, Jild 6, Hadees 6868

Ek aur riwayat me aata hai ke:
“Ye Kalma 99 Bimaariyo ki Dawa hai.’ Jis me se halki Bimaari Ranj-o-Gam aur Pareshani iss ko padhne se door ho jaati hai.”

📕 Tirmizi Shareef

La Houla Wala Quwa’ta Illa Billah Hil Ali Yel Azeem

Tarjuma: Koi Quwat nahi bachaane waali siwaye Allah ke jo Azeem-tar hai

✦ ADAB: La Houla Wala pura parhana hi behtar hai, kyunki iska aadha padhna Allah ke Qudrat ki naframani hai jaise “La Houla Wala Quwa’ta” yaani koi Kuwwat nahi bachane waali. Lihaza humesha parhe tou pura kalma hi padhe. Kyunki wo Quwwat (Allah) hai bachane waali jo har cheez par qaadir hai jo Azeem-tar hai.

Mayyat ki ankhen band karte waqt ki dua

 ((اللَّهُمَّ اغْفِرْ لِفُلاَنٍ (بِاسْمِهِ) وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ، وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ، وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ، وَافْسَحْ لَهُ فِي قَبْرِهِ، وَنَوِّرْ لَهُ فِيهِ)).

(Allahummagh-fir li-name the dead- warfaAA darajatahu fil-mahdiyyeen, wakhlufhu fee AAaqibihi fil-ghabireen, waghfir lana walahu ya rabbal-AAalameen wafsah lahu fee qabrih, wanawwir lahu feeh.)

Ae Allah! fulan (mayyat ka naam) shakhs ko maaf farma aur hidaayat yafta logon mein is ka darja buland farma aur is ke baad is ke peechay reh jane walon mein is ka jaanasheen ban aur hamein aur isay maaf farma! aye Rabbul alameen! aur is ke liye is ki qabr mein kushadgi farma aur is ke liye is mein roshni kardey

1. Sahih Muslim (920, lafz is ke hain),
2. Abu Dawud (3118)

Janaza ki Duayein

Janaze ki Dua 1

اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ، وَعافِهِ وَاعْفُ عَنْـه ، وَأَكْـرِمْ نُزُلَـه ، وَوَسِّـعْ مُدْخَـلَه ، وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ، وَنَقِّـهِ مِنَ الْخطـايا كَما نَـقّيْتَ الـثَّوْبُ الأَبْيَـضُ مِنَ الدَّنَـسْ ، وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ، وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ، وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه، وَأَدْخِـلْهُ الْجَـنَّة ، وَأَعِـذْهُ مِنْ عَذابِ القَـبْر وَعَذابِ النّـار

Allaahum maghfir lahu, warhamhu, wa ‘aafihi, wa’fu
‘anhu, wa akrim nuzulahu, wa wassi’ mudkhalahu,
waghsilhu bil maa-i wath thalji wal baradi, wa
naqqihi minal khataayaa, kamaa naqqaytath
thawbal abyadha minad danasi, wa abdilhu daaran
khairan min daarihi, wa ahlan khairan min ahlihi, wa
zawjan khairan min zawjihi, wa adkhilhul Jannata,
wa a’idh hu min ‘adhaabil qabri, wa ‘adhaabin naar

Ae Allah! isay bakhsh day, is par rahem farma aur
isay aafiat day, is se dar guzar farma is ki maheman
nawazi acchi kar aur is ki qabr farakh kardey aur isay
pani, barf aur olon ke sath ghusl de, aur isay
gunaaho se saaf kardey jaisay Tu ne safaid kapday ko
mael kuchail se saaf kardiya hai aur isay badlay mein
aisa ghar day jo is ke ghar se ziyada behtar ho aur
ghar walay jo is ke ghar walon se ziyada behtar hon
aur biwi jo is ki biwi se ziyada behtar ho aur isay
jannat mein daakhil farma aur qabr ke azaab [aur
aag ke azaab] se bacha

• Sahih Muslim (963, lafz is ke hain),
• Ibn Majah (1500), Sunan
• Tirmidhi (1025)

Janaze ki Dua 2

اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا وَشـاهِدِنا ، وَغائِبِـنا ، وَصَغيـرِنا وَكَبيـرِنا ، وَذَكَـرِنا وَأُنْثـانا . اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا فَأَحْيِـهِ عَلى الإِسْلام ،وَمَنْ تَوَفَّـيْتََهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان ، اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه ، وَلا تُضِـلَّنا بَعْـدَهُ

Allaahum maghfir li hayyinaa wa mayyitinaa, wa
shaahidinaa wa ghaa-ibina, wa sagheerinaa wa
kabeerinaa, wa dhakarinaa wa unthaanaa,
Allaahumma laa tahrimnaa ajrahu wa laa
tudhillanaa ba’dahu

Ae Allah! hamaray zindah aur faut shuda ko hamaray
haazir aur gayab ko, hamaray chotey aur baray ko,
hamaray mard aur hamari aurton ko maaf farmade,
ya ilahi! ham mein se jisay Tu zindah rakhay, usay
Islam par zindah rakh aur ham mein se jisay Tu faut
kare, usay iman par faut kar. Ae Allah! hamein is
(maiyat) ke ajr se mahroom na karna aur hamein is
ke baad gumraah na karna

• Sahih. Abu Dawud (3201),
• Ibn Majah (1498, lafz is ke hain),
• Tirmidhi (1024), Nasai (1986)

Janaze ki Dua 3

الَّلهُـمِّ إِنَّ فُلانَ  بْنَ فُلانٍ في ذِمَّـتِك ، وَحَبْـلِ جِـوارِك ، فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار ، وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ ، فَاغْفِـرْ لَهُ وَارْحَمْـهُ ، إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم

Allaahumma inna fulaan bin fulaan fee dhimma tika
wa habli jiwaarika faqihi min fitnatil qabri wa
‘adhaabin naari wa anta ahlul wafaa-i wal haqqi
faghfir lahu war hamhu innaka antal ghafoorur
raheem

Ae Allah! be shak falan bin falan(yaha us mayyat ka naam lein)
tairay zimmay aur teri panah mein hai, pas Tu isay fitna e qabr aur
aag ke azaab se bacha aur Tu wafa aur haq wala hai
pas Tu isay maaf farma aur is par rahem farma,
yaqeenan Tu bahot ziyada maaf karne wala nihayat
rahem karne wala hai

• Sahih. Ibn Majah (1499, lafz is ke hain),
• Abu Dawud (3202),
• Awsat by Ibn Mundhir (5:441, Waleed ne samaa e musalsal ki
• sarahat kardi hai); Albani ne ise Sahih kaha hai: Ahkaamul Janaa-iz

Janaze ki Dua 4

اللهُـمِّ عَبْـدُكَ وَابْنُ أَمَـتِك، احْتـاجَ إِلى رَحْمَـتِك، وَأَنْتَ غَنِـيٌّ عَنْ عَذابِـه، إِنْ كانَ مُحْـسِناً فَزِدْ في حَسَـناتِه، وَإِنْ كانَ مُسـيئاً فَتَـجاوَزْ عَنْـهُ

Allaahumma ‘abduka wabnu amatikah taaja ilaa
rahmatika, wa anta ghaniyyun ‘an ‘adhaabihi, in
kaana muhsinan fazid fee ihsaanihi, wa in kaana
musee-an fatajaawaz ‘anhu

Ae Allah! tera bandah (yeh) teri kaneez ka beta, teri
rehmat ka mohtaaj ho gaya hai aur Tu isay azaab
dainay se be niyaz hai, agar yeh naik tha to is ki
nekiyon mein izafah farma aur agar gunah gaar tha
to is ki buraiyon se dar guzar kar

• Hasan. Mustadrak Haakim (1:359, lafz is ke hain), al Aahaad
• wal Mathaani by ibn Abu ‘Aasim (444), Albani aur Haakim ne ise
• Sahih kaha hai aur Dhahabi ne ittefaq kiya hai; Dekhiye Shaikh
• Albani ki Ahkaamul Janaa-iz (page 125).

Bacchey ki Namaz e Janaza ki duayen

اللَّهُمَّ أَعِذْهُ مِنْ عَذَابِ القَبْرِ

Allaahumma a’idh hu min ‘adhaabil qabri

Ae Allah! isay qabr ke azaab se bacha

• Sahih Mawqoof (Sahabi ka qaul, Nabi ka nahi). Mu’atta
• Maalik, Tahqeeq by Abdul Baaqi (1:228, lafz is ke hain),
• Musannaf Ibn Abi Shayba, Tahqeeq Ash Shathari (1689).

Is riwayat mein hai ke Sa’eed bin Musayyib farmatay hain ke, mein
ne Abu Hurayra ke peechay aik aisay bacchay ki namaz e
janaza parhi, jis ne abhi koi khataa na ki thi to Abu Hurayra ne
dua mein yeh kalmaat parhay. Yeh dua baday logon ke janazay
mein bhi aik taweel dua ke sath parhna saabit hai

Mayyat ke Taaziyat ke waqt yeh kalimaat kahein

((إِنَّ للَّهِ مَا أَخَذَ، وَلَهُ مَا أَعْطَى، وَكُلُّ شَيْءٍ عِنْدَهُ بِأَجَلٍ مُسَمَّى… فَلْتَصْبِرْ وَلْتَحْتَسِبْ)). وَإِنْ قَالَ: ((أَعْظَمَ اللَّهُ أَجْرَكَ، وَأَحْسَنَ عَزَاءَكَ، وَغَفَرَ لِمَيِّتِكَ)) فَحَسَنٌ.

Inna lillahi ma akhath, walahu ma aAAta,
wakullu shayin AAindahu bi-ajalin musamma

Yaqeenan Allah hi ka hai jo us ne le liya aur usi ka hai
jo us ne diya. Aur us ke paas har cheez waqt e
muqarrara ke sath hai.

Yeh kehnay ke baad lawahiqeen ko sabr karne aur
sawab ki umeed rakhnay ki talqeen karni chahiye

• Sahih Bukhari (7377),
• Sahih Muslim (923) lafz dono ke hain;
• Abu Dawud (3125),
• Nasai (1868), Ibn Majah (1588).

Mayyat Qabr mein utaartey waqt ki Dua

 بِسْمِ اللَّهِ وَعَلَى سُنَّةِ رَسُولِ اللَّهِ

Bismil laahi wa ‘alaa sunnati Rasoolil laahi

Allah ke naam ke sath aur Rasool Allah ki sunnat
ke mutabiq (tumhen dafn karte hain)

• Sahih. Abu Dawud (3213, lafz is ke hain), Tirmidhi (1046),
• Ibn Majah (1550), Sahih Ibn Hibban (3109), Sunan Kubra by Nasai
• (10861), Albani ne ise Sahih kaha hai: Irwaa’ (3:197, no. 747).

Mayyat dafn karne ke baad ki dua

اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ثَبِّتْهُ

Allaahum-maghfir lahu Allaahumma thabbithu

Ae Allah! isay maaf farma, Ae Allah isay saabit
qadam rakh.

• Yeh hadees ke alfaaz nahi hain balkay ek hadees ke mafhoom
• ke mutabiq muallif ne yeh alfaaz darj kiye hain

Qabar ki Ziyarat ki Dua

 السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ، مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ، [وَيَرْحَمُ اللَّهُ الْمُسْتَقدِمِينَ مِنَّا وَالْمُسْتأْخِرِينَ] أَسْاَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ

Assalamu AAalaykum ahlad-diyari minal-mu/mineena walmuslimeen, wa-inna in shaal-lahu bikum lahiqoon, nas-alul-laha lana walakumul-AAafiyah.

• Sahih Muslim (975, , siyaq is ka hai);
• Sahih Muslim (974a, pehle brackets mein izafa is ka hai);
• Sahih Muslim (974b, dusre brackets mein izafa is ka hai);
• Nasai (2040); Ibn Majah (1547)

Islamic Quiz 320

Kis Musalman ke Tamam Gunaah Muaf Kar diye Jaate hain Siwaye Qarz ke?

Jo Matam kare wo Musalmano me se nahi

Abdullah Ibn Masood (R.A) se riwayat hai ke,
RasoolAllah (ﷺ) ne farmaya:

“Jo (Apne) Chehre ko Peete, Ghireban Phadey (Maatam karey) aur Zamana-e-Jahliat ki batain kare (Noha karey) wo hum (Musalmanon) me se nahi hai.”

📕 Bukhari Hadees no. 1297

Noha / Matam karna aur Dekhna dono Haram hai …

✦ Muharram ke Ashre (10 Dinno) me Shia Hazrat Maatam ya Noha karte hain. Jo Quran wa Sunnat Ki Roshni me Haram, Biddat wa Kufriya Amal hai Isske sath hi Maatam me Shareek hona wa Maatam karne walo ke Juloos ko Dekhna bhi Sakht mana hai.

Mafhoom-e-Hadees:

Abu Malik al-Ashari (R.A) se riwayat hai ki,
Meri Ummat Mein Jahiliyat ki (Yaani Kufr ke Zamane ki) 4 Cheezin hain
jisko yeh log chhorte nahi hain.

(1st) Ek Apne Hasab (ohde) par Fakhr karna,
(2nd) Dusro ke Nasab (khandan) par taane karna,
(3rd) Sitaron se Paani ki Ummid rakhna
(4th) Aur choutha Noha (Maatam) karna.

Agar Noha (Maatam) karne Waale bina Tauba ke Marr jaye tou
Allah Rabbul Izzat Usko Tarcoal ka Libas aur Dozakh ke Sholo ka Kurta pehnayega.

📕 Sahih Muslim, Jild 2, Hadith no. 2160

♥ In’sha’Allah Ul Azeez !
Allah Ta’ala Humey Tamam Gairsharayi Amal se Bachney ki Taufik ata farmaye,
Jab tak Hume Zinda rakhey Islam aur Imaan par Zinda rakhey,
Khatma Humara Imaan par ho.

!!! Wa Akhiru Dawana Anilhamdulillahe Rabbil A’lameen !!!

۞ Bismillah-Hirrahman-Nirrahim ۞

Muharram ki Fazilat

۞ Quran Majid ne 4 Mahinon ko Hurmat wala qaraar diya hai, inme se ek “Muharram” hai.

📕 Surah Tauba 9:36,
📕 Sahih Bukhari Hadees-3197

۞ Nabi Kareem (ﷺ) ne Muharram ko “Shahrullah” yaani Allah ka mahina kaha hai.

📕 Sahih Muslim-1123,
📕 Sunan Abu Dawud-2429

۞ Muharram ke mahine me Nafeel Roze rakhna Ramazan ke mahine ke Rozon ke baad Afzal tareen Roze hain.

📕 Sunan Abu Dawood 2429

۞ Muharram Qamari (Chaand ke Atbaar se) Saal ka pehla mahina hai.

Sunnat se Sabit Amaal

۞ Hadees: Muharram me kasrat se nafli roze rakhne chahiye kyunki
Nabi Kareem (ﷺ) ne farmaya “Ramzaan ke baad Afzal tareen Roze Allah ke mahine Muharram ke hain.”

📕 Sahih Muslim-1163, 1123, Abu Dawud 2429

۞ Hadees: Khusoosan Yaum-e-Ashoora (yaani 10 Muharram) ka Roza rakha jaye.
isse guzishta Saal ke Gunaah muaf ho jate hain.

📓 Sahih Muslim-1162,  Ibn Maaja-1730

۞ Hadees: 10 Muharram ke sath sath 9 Muharram ko bhi Roza rakh lena chahiye
taaki yahudiyo ki mukhalfat ho jaye. yahudi bhi Ashoora ka Roza rakhte they kyuki is din Musa (Alaihi Salam) ko Firon se nijat hasil hui thi tou woh Allah ke Shukr ke taur par Roza rakhte they.
Aur isi wajah se Nabi-e-Kareem (ﷺ) ne bhi Roza rakhne ka hukm diya aur sath sath yeh bhi farmaya ki agle saal me 9 Muharram ka (bhi) Roza rakhunga lekin aapki Wafat ho gayi.

📓 Sahih Muslim-2666

۞ is mahine me Zulm wa Ziyadti se Ahtmaam ke sath bachna chahiye, bachna tou har waqt chahiye lekin Hurmat wale mahino me Gunaah ka Jurm badh jata hai, isliye ki Allah Ta’ala ne farmaya “In Mahino me tum apne Nafs par Zulm na karo”

📕 Surah Tauba 9:36

Muharram ke Hurmat ke Mutalliq Galatfehmiyan

Yeh bhi khayal rahe ki is mahine ki Hurmat Sayyidina Hazrat Husain (R.A) ke Waqiya-e-Shahadat se pehle hi sabit chali aa rahi hai. jaisa ki upar wazahat guzri. Baaz log yeh samajhte hain ki yeh mahina isliye Qabil-e-Ahtraam hai ki isme Hazrat Husain (R.A) ki Shahadat ka waqiya pesh aaya tha. yeh khayal bilkul galat hai.

Yeh Shahadat ka Waqiya to Nabi-e-Kareem (ﷺ) ki wafaat se 50 saal baad pesh aaya aur Deen ki takmeel Nabi-e-Kareem (ﷺ) ki Hayat-e-Mubarak me kar di gai thi.

📕 Surah Mayda, Ayat No-3

Isliye yeh tasawwur Qurani aayat ke bilkul khilaf hai. Phir khud isi mahine me isse badh kar Ek aur Shahadat ka Waqiya pesh aaya tha yaani pehli Muharram ko Umar Farooq (R.A) ki Shahadat ka Waqiya.

Agar baad me hone waali in Shahadaton ke Manaane ki Shar’an koi haisiyat hoti to Hazrat Umar Farooq (R.A) ki Shahadat is laaiq thi ki Ahle Islam iska aitebar karte.

Hazrat Usman (R.A) ki Shahadat aisi thi ki iski yadgar manai jaati. phir in Shahadato ki bina par agar islam me maatam ki ijaazat hoti to yaqinan tarikh-e-islam ki yeh dono Shahadaten aisi thi ki Ahle Islam in par jitna bhi maatam karte kum hota.

Lekin ek to Islam me maatam ki ijazat nahi, dusre yeh tamaam waqiyaat takmeel deen ke baad pesh aaye hain isliye inki yaad me majlisen aur mehfil-e-maatam qaaim karna deen me izaafa hai. jisse Allah ke Rasool (ﷺ) ne sakhti ke sath mana kiya hai.

📕 Sunan Abu Dawud 4606

Ashra-e-Muharram ki Biddatein

✦ Sanihah Karbala ko badha chadha kar bayan karna.

✦ 10 Muharram ko taziye nikaalna, unhe Qabil-e-Tazeem wa Parastish samajhna, Unse Mannaten mangna, khichda pakana, paani ya Dudh waghera ki sabeelen lagana.

✦ Apne bachon ko Hare Rang ke kapde pehna kar unhe Hazrat Husain (RaziAllahu Anhu) ka faqeer banana.

✦ 10 Muharram ko maatam ke julooson me zoq wa shauq se shirkat karna aur khel kood (Gatke aur patta bazi) se un mehfilon ki raunaq me izaafa karna.

✦ Mah-e-Muharram ko sog ka mahina samjh kar usme shadiya na karna aur kaala libas pehenna.

✦ Ghode ke juloos me sawaab ka kaam samajh kar shirkat karna.

✦ Ghode ko Mutabarruk (Barkat wala) Samajhna, usko choomna aur bachon aur Aurton ko uske Niche se Guzarne ko Sa’adat samajhna.

Yaad rahe ki in sabhi kaamo ke Biddat hone me koi Shak wa shubha nahi. Yeh khurafaat karne walo ko chahiye ki Allah se darein aur Qayamat ke din se darein jis din Allah ke Rasool (ﷺ) deen me naye naye kaam ijaad karne walo se kahenge “Door ho Door ho! (yaani door ho jaen woh log) jinhone mere baad deen ko badal daala” [Sahih Bukhari-7050]

Moulana Ahmed Raza Khan (Aala Hazrat) ke Fatwe

✦ Taziya aata dekh kar usse bachne ki koshish karein, balki uski taraf dekhna hi nahi chahiye

[Arfaan-e-shariyat, Hissa awwal, Page-15]

✦ Inka ek mustaqil risalah “Taziya Daari” hai iske Page no-4 par likhte hain “Gharz ashra-e-Muharramul Haraam agli shariyaton se is shariyate paak tak nihayat ba barkat mehel ibaadat thehra tha, in behooda rasmon ne jahilana aur fasiqana melon ka zamana kar diya”

✦ Page No-11 par likhte hain “Taziya par chadhaya hua khana nahi khana chahiye. agar niyaz de kar chadhayen ya chadha kar niyaz den to bhi iske khane se ahtraaz karen”

✦ “Ahkaam-e-shariyat” ke hissa awwal ke page no-71 par likhte hain “Muharram me siyah wa sabz kapde sog ki alaamat hain, aur sog haraam hai.”

Rasumat-e-Muharram Ulama-e-Islam ki Nazar me

✦ SHAH WALIULLAH MUHADDIS DEHLVI R.A. “Aye bani Aadam! tumne islam ko badal dalne waali bahut si rasmein apna rakhi hain. (Maslan) tum 10vi Muharram ko baatil qism ke ijtema karte ho. kayi logon ne is din ko Maatam ka Din bana liya hai. halanki Allah Ta’ala ki mashiyat se haadse hamesha runama hote hi rehte hain. Agar Hazrat Husain (RaziAllahu anhu) is din (Mazloom Shaheed ke taur) Qatl kiye gaye tou woh kaun sa din hai jisme koi na koi Allah ka Nek banda faut nahi hua? (lekin tajjub ki bat hai) unhone is Sanihah Shahadat mazloomana khelkood ki cheez bana liya, tumne maatam ko Eid ke tyohaar ki tarah bana liya. goya is din Zyada khana pina farz hai aur Namazon ka tumhe koi khayal nahi”

📕 Al-Tafhimatul Ilahiyah, 1/288 Tafheem Raqam-69

✦ HAFIZ IBN KASEER R.A. “Yeh rasmen, Islam me inki koi Zaroorat nahi, agar yeh waqai acchi cheez hoti tou khairul Quroon aur is ummat ke ibtedaai aur behtar log isko zaroor karte, woh iske sabse zyada ahel the (baat yeh hai ki) Ahle Sunnat (Sunnat-e-Nabwi ki) iqteda karte hain apni taraf se bidaten nahi gadhte”

📕 Al-bidaya Wan-Nihaya-11/271

👉 SHAH ISMAIL SHAHEED R.A. “Paak wa Hind me Rafziyon ke Zer-e-Asar Taziya sazi ki jo Biddat raaij hai yeh Shirk tak pahuncha deti hai kyunki Taziye me Husain RaziAllahu anhu ki Qabr banaai jati hai aur phir usko Sajda kiya jata hai aur woh sab kuch kiya jata hai jo boot parast apne buton ke sath karte hain aur is lihaz se yeh purey taur par boot parasti hai”

📕 Siraat-e-Mustaqeem, Page-59, Az Islami Maheene Page-196

10 Muharram se Mutalliq kuch Jhoothe aur Manghadat Bayan

✦ Yahi woh din hai jisme Allah ne Adam (Alaihi Salam) ki Tauba qubool ki.

✦ Yahi woh din hai jisme Hazrat Ibrahim (Alaihi Salam) ko Aag se nijaat di gai.

Isi din hi Qayamat Aayegi.

Jisne Ashoora (10 Muharram) ka Roza rakha uske liye Allah ne un 60 saal ki ibadat likh di jisme Namaz, Roze bhi hain.

Jisne Ashoora ka Roza rakha usey Allah ne 1000 Hajiyo aur Umrah karne walo ka Sawab diya.

Ashoora ke din Allah ne Jibreel, Farishton, Adam (Alaihi Salam) aur Ibrahim (Alaihi Salam) ko paida kiya.

Ashoora ke din hi Allah ne dumba ki soorat me Hazrat Ismail (Alaihi Salam) ka Fidya diya.

Ashoora ke din jisne Ghusl kiya woh Marz-e-Maut ke siwaye kabhi bimar nahi hoga.

Jisne Ashoora ke din 4 Rakaat is tarah padhi ki har rakat me surah Fatihah ek martaba aur Surah Ikhlaas 50 martaba tilawat ki tou Allah ne uske maazi (past) wa mustaqbil (future) ke 50-50 saala Gunah muaf kar diye.

Yeh saari batein jhooti aur Manghadat hain [Dekhiye Al-Mozuaat Ibn Jozi-2/201,Al-Majrooheen Hafiz ibn Hibban-1/265-266]

Research Team, Peace for Humanity, Rampur.

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Jazaakumullahu khair’an Wa-Ahsanul Jazaa.

Aur bhi Dekhe:

• Maah-e-Muharram ki Fazilat, Masnoon Amal aur Biddatein
• Muharram / Ashure Ka Roza Aur Uski Fazilat
• Kya Muharram Gham ka Maheena hai?
• Muharram bayan Mp3 Free Download by Ahle Sunnat Ulema
• Sab Rozo me Afzal Ramzan ke Baad Muharram ke Roze ki Fazilat

🔖 Kya Muharram Gham (गम) ka Maheena hai?

Allama Iqbal ne kaha:

Keh Do Gham-e- Husain Mananey Walon se
Momin Kabhi Shohda ka Matam Nahi Karte.

Hai Ishq Apni Jaan se bhi Zyada Aal-e-Rasol se
Yun Sar-e-Aam Hum Unka Tamasha Nahi Kartey.

👉 Phir baat yeh bhi qabile ghaur hai ki islami tarikh shahaadaton se bhari padi hai. koi din aisa nahi jisme kisi sahabi ki shahaadat na hui ho. jaise ki “Umar Farooq” (RaziAllahu anhu) ki shahadat ka waqiya. agar baad me hone waali in shahadaton ke manaane ki shar’an koi haisiyat hoti to hazrat Umar Farooq RaziAllahu anhu ki shahadat is laaiq thi ki ahle islam iska aitebar karte.

Hazrat Usman RaziAllahu Anhu ki shahadat aisi thi ki iski yadgar manai jati. phir in shahadato ki bina par agar islam me maatam ki ijaazat hoti to yaqinan tarikh-e-islam ki yeh dono shahadaten aisi thi ki ahle islam in par jitna bhi maatam karte kum hota.

👉 Hasan aur Hussain (R.A) ki Shahadat ka waqiya to Nabi Kareem ﷺ ki wafaat se “50 saal” baad pesh aaya.

👉 Yeh bhi khayal rahe ki is mahine ki hurmat sayyidina Hazrat Husain RaziAllahu anhu ke waqiya-e-shahadat se pehle hi sabit chali a rahi hai. jaisa ki upar wazahat guzri. Baaz log yeh samajhte hain ki yeh mahina isliye Qabil-e-Ahtraam hai ki isme hazrat Husain RaziAllahu anhu ki shahadat ka waqiya pesh aya tha. yeh khayal bilkul ghalat hai. Yeh shahadat ka waqiya to Nabi Kareem ﷺ ki wafaat se 50 saal baad pesh aaya aur deen ki takmeel Nabi kareem ﷺ ki zindgi me kar di gai thi.
📚 (Dekhiye Surah Mayda, Ayat No-3)

Aur Matam ko to Nabi ﷺ ne taqeed se mana farmaya tha.

Mayyat ko is par Noha (matam) kiye jane ki wajah se bhi Qabar mai Azab hota hai.

👉Abdullah bin Umar radi allahu taaala anhu ne apne walid se riwayat kiya ki
Nabi Kareem Sallallahu Alaihi Wasallam ne farmaya ke:

“Mayyat ko is par Noha (matam) kiya jane ki wajah se bhi Qabar mai azab hota hai.”

📚 Sahih al-Bukhari:,1292

👉 Lekin ek to islam me maatam ki ijazat nahi, dusre yeh tamaam waqiyaat takmeel deen ke baad pesh aaye hain, isliye inki yaad me majlisen aur mehfil-e-maatam qaaim karna deen me izaafa hai.

👉Rasool Allah ﷺ ne farmaya:-

“Har Bidat (deen me nyi cheez) gumrahi hai or har gumrahi ka thekana jahnnam hai.

📚 Sahih Muslim #2005

Allah Ta’ala ne farmaya:

اَلۡیَوۡمَ اَکۡمَلۡتُ لَکُمۡ دِیۡنَکُمۡ وَ اَتۡمَمۡتُ عَلَیۡکُمۡ نِعۡمَتِیۡ وَ رَضِیۡتُ لَکُمُ الۡاِسۡلَامَ دِیۡنًا

Mai ne tumhare liye Deen ko mukammal (complete) kr diya hai
(matlab deen ke tariqe me koi bhi cheez joda ya hataya nhi ja sakta hai.)

Quran: Surah Maida 5:3

Muharram gam ka Maheena nahi Ibadat ka Maheena hai.

👉 Muharram me kasrat se nafli roze rakhne chahiye kyunki
Nabi Kareem ﷺ ne farmaya-

“Ramzaan ke baad afzal tareen roze Allah ke mahine Muharram ke hain.”

Abu Dawud-2429, Sahih Muslim-1163, 1123

Allah Rabbul Izzat Hume Kehne Sunne Se Jyada AMal Ki Taufik Ata farmaye,
Ameen Allahu Ameen..

Arfa – 9 Zil Hijja ka Roza 2024 (India)

Arfa ka Roza India mein 16 June 2024 ko hoga.

India me 9 Zil-Ḥijjah ka Roza 28 June 2024 ko hoga.

<<<<<<<<< ۞ >>>>>>>>>

Mafhum-e-Hadees

Youm-e-Arfa ke Roze ki Fazilat

Hadees: Abu Qatada (RaziAllahu Anhu) se riwayat hai ke,
RasoolAllah (ﷺ) se Youm-e-Arfa (9 Zil Hajj) ke Rozey ke baarey me poocha gaya tou Aap (ﷺ) ne farmaya: “Is din ka Roza guzishta(guzre hue) saal aur aainda(aane wale) saal ke Gunnaho ka kaffara hai.“

📕 Sahih Muslim, Kitabul Siyaam, Hadith no. 367

WAJAHAT:

Zulhijjah ki 9th tarikh ko Youm-e-Arfa Yaani Arfa ka din kaha jata hai aur is Din ka Roza In sha Allah-Ul-Azeez! Humare liye 2 saal ke Gunaho ka Kaffara banega. Isme ulemao ka ikhtelaf hai ke aayinda(agle) 2 saal ya agle aur pichle milakar 2 saal. Beharhaal! hume chahiye ke is roze ka ahtmam karke is se fayda hasil kare.

Note: ye Roza jo Haaji is Saal Hajj ko Gaye hai unke liye nahi hai.

और भी देखे:

• अरफ़ा के रोजे की फजीलत – तफ्सील में
• अशरा ज़ुल हज की फ़ज़ीलत क़ुरानो सुन्नत की रौशनी में
• अरफा का दिन (9 जिल-हिज्जा) हाजी हज़रात क्या करे?

9 DHUL HIJJA YANI (ARFA KE DIN) KA ROZA RAKHNE KA KYA SAWAB HAI?

Zull Zil hijah ka roza, Hajj ke arfe ka roza

(1 se 13 Zul Hijjah) ko Sooraj Ghuroob Hone Tak Padhi Jane Wali Takbeeraat

الله اكبر الله اكبر لا اله الا الله والله اكبر الله أكبر ولله الحمد

Allahu Akbar, Allahu Akbar, la ilaha illallah, wallahu akbar, Allahu Akbar, walillahil hamd.

Allah Sabse Bada hai, Allah Sabse Bada hai, Allah ke Siwa koi Ma’bood nahi, aur Allah Sabse Bada hai, Allah Sabse Bada hai, aur Allah ke Liye hi Sab Tareef hai.

📕 Musannaf Ibn Abi Shaybah: 5694

Tahleel aur Tahmeed ki Qasrat karo:

۞ Hadees: Abdullah bin Omer (R.A) bayan karte hai ke RasoolAllah (ﷺ) ne farmaya:

“In dino (Ashrah Zilhijjah, 1-10) se Zyadah azmat waale din aur in mein kiye gaye amaal se zyadah mahboob amal Allah Ta’ala ke nazdeek koi nahi, Lehaza tum in (10 dino) mein qasrat se Tahleel (La ilaha illallah) aur Tahmeed (Alhamdulillah) bayan karo.”

📕 Saheeh Abi Awanah 2/74, H:2428,
Iski sanad hasan hai, dekhiye Mahnama Al hadees Shumara:122, safa:13

Tahleel aur Tahmeed ki Fazilat:

۞ Hadees: Jabir bin Abdullah (RA) kahte hai ke,
Maine RasoolAllah (ﷺ) ko farmate hue suna:

“Sabse Afzal Zikr La ilaha illallah hai aur sabse Afzal Dua Alhamdulillah hai.”

📕 Sunan Tirmizi: 3383, Allama Albani ne isey Hasan kaha hai

۞ Hadees: Abu Huraira (R.A) bayan karte hai ke
RasoolAllah (ﷺ) ne farmaya:

“Ye Baat ke Mai Subhan Allah Wal Hamdulillah Wa la ilaha illallah Wallahu Akbar kahun, mujhe un tamam chizon se Zyada mahboob hai Jinn par Suraj tulu hota hai, (Is’sey murad ke ye Zikr Qaynaat ki har chiz se zyada pasand hai.)

📕 Sahih Muslim: Nuskha Darussalam 6847

۞ Hadees: Tahleel aur tahmeed ke Ahadees me Alag alag alfaz aayien hai Masalan: Ye Tahleel 100 baar padhe:

📕 Sahih Muslim: 6842

✦ Tahleel aur Tahmeed ke jitne Alfaz Ahadees me Aayein hai unn sab Azkaar ka Khas in Ayyam (Zilhijjah Ke 1-10 days) mein Ehtemam kare aur Fuzul baato aur La yaani gupshup se Parhez kare.

♥ In’shaAllah ul Azeez! Allah Ta’ala hume kehne sun’ne se jyada amal ki taufik de.

Aur bhi Dekhe

• अशरा ज़ुल हज की फ़ज़ीलत क़ुरानो सुन्नत की रौशनी में
• Qurbani ke Masaail aur Ashra Zul Hijjah ki Fazilat
• Youm-e-Arfa ka Roza aur Uski Fazilat
• Hadees: Dhul Hijjah ke Amaal-e-Swaaleh ki Fazilat
• Jo Qurbani ka Irada rakhe wo Zilhujja ka chand nazar se Eid tak baal aur nakhun na katein

Barish hone ki Dua – 1

“Allaahumma aghithnaa,
Allaahumma aghithnaa,
Allaahumma aghithnaa.”

Aye Allah! hum par baarish barsa,
aye Allah! hum par baarish barsa,
aye Allah! hum par baarish barsa.

(ऐ अल्लाह! हमें बारिश दे। ऐ अल्लाह! हमें बारिश दे।
ऐ अल्लाह! हमें बारिश दे।)

📕 Sahih Bukhari:1014,
📕 Sahih Muslim:897

Barish hone ki Dua – 2

“Allahumma asqinaa ghaythan mugheethan maree’an maree’an naafian ghayra dhaarrin, aajilan ghayra aajilin.“

Aye Allah! humein aisi barish se sairaab kar jo madadgaar, khush gawaar, sar sabzo shaadaab nafa’ bakhsh, nuqsaan na dene waali, jald barasne waali der se barasne waali na ho.

(ऐ अल्लाह! हमें ऐसी बारिश अता कर जो मददगार, ख़ुशगवार, हरियाली लाने वाली और फ़ायदा पहुंचाने वाली हो, नुक़सान देने वाली न हो, जल्दी आने वाली हो न कि देर से आने वाली।)

📕 Abu Dawood:1169-Hasan,
📕 Mustadrak Hakim1/327 H:1222

Barish ki deegar Duayein

• Barish hone ki duayein
• Barish Rokne ki Dua
• Barish utarte waqt dua
• Barish utarne ke baad zikr
• Aandhi ke waqt ki duayein
• Badal garajte waqt ki dua

“Bismil-lahi walajna, wabismil-lahi kharajna, waAAala rabbina tawakkalna.“

( Allah ke naam ke saath hum dakhil yuye aur Allah ke naam ke saath hi hum baahar nikle aur hum ne apne parwardigaar Allah hi par bharosa kiya. )

📕 Abu Dawud:4/325, Hadith: 5095

۞ Hadees: Ek dusri hadees mein hai ke:

“Jab Aadmi apne ghar mein daakhil hone aur khaana khane ke waqt Allah ko yaad karta hai tou shaitan (apne chelon se) kahta hai ke us ghar men tumhaare liye raat guzaarne ka thhikaona nahin hai aur na hi raat ke khaane mein tumhaara hissa hai.”

📕 Sahih Muslim: 2018

Related Dua:

• Ghar se Nikalne ki Dua
• Safar ki Dua
• Sawaari par sawaar hone ki dua
• Basti ya shahar mein daakhil hone ki dua
• Musaafir ko rukhsat karte waqt ki dua
• Padaao daalne ki dua
• Musaafir ki muqeem ke liye dua
• Safar se waapsi ki dua
• Bazar mein daakhil hone ki dua
• ALL DUAS

Gaali Galoch karne Waale Shaitaan hai: Hadees

Ek aur riwayat me aata hai ke –

Afsos ki baat hai –
– Aaj ye Khabahat yeh Burayi Ummat-e-Muslima ko Nasoor ki tarha lag gayi hai.
– Chote Se Chote Ikhtelaf me bhi Gaali Galoch ka Rawayya Ikhtiyar karne me Aaj hum pichey nahi hat’tey.

– Allah Reham kare – Ye Buraayi Aaj Aam Hum’me bilkul aam ho gayi hai.
– Bachho se le kar Bujurg Aksar ess Hunar me Maharat haasil kar rahe hai, Allah Reham karey.

Jabki Shairiyat ne roka hume Shaitani fitrat ke ess Amal se.

Tou Beharaahl Hum Tamam Ko Chahiye Ke –
– Gaali Galoch jaisi Shaitani Fitrat se khud bhi Bachey aur Dusro ko bhi iski Talqeen kare.
– Kitabo Sunnat ke Mutabik apne amal ka muazna karte rahe.

Aur Gour karna chahiye ke –
– Gaali Galoch Karke Hum Hakikat me Kis Ki Sunnat Par Amal Kar Rahe Hai.

♥ In’sha’Allah-Ul-Azeez!!!
# Allah Rabbul Izzat Hume Tamam Akhlaqi Burayiyon se bachaye,
# Jab Tak Hume Zinda Rakhey Islam Aur Imaan Par Zinda Rakhey,
# Khatma Humara Imaan Par Ho.
!!! Wa Akhiru Dawana Anilhamdulillahe Rabbil A’lameen !!!Allah

Har Nasha Waali Cheez Haraam hai

۞ Hadees: Jo Aadmi Nasha Waali cheez peeyega ussey Allah Ta’ala Tinatah-al-khabaal peelayega

Jabir (R.A.) se riwayat hai ke,

Jaishaan se ek Aadmi Aaya aur Jaishaan Ek Shahar (Town) hai Yeman me, Uss Aadmi ne RasoolAllah (ﷺ) se Uss Sharaab ke Baarey me Puchha ke Jo Unn Elaqon me Pee jati hai aur wo Sharaab jo Taiyaar hoti hai Uss Sharaab ko Mizr kaha jata tha.

Tou RasoolAllah (ﷺ) ne farmaya “Wo Sharaab Nasha (Intoxicating) waali hai?”

Uss ne Arz Kiya, “Ji Haan!”

RasoolAllah (ﷺ) ne farmaya :

“Har Nasha Wali Cheez Haraam hai, Kyon ke Allah Ta’ala ka uss Aadmi ke liye Waada hai ke Jo Aadmi Nasha Waali cheez peeyega ussey Allah Ta’ala Tinatah-al-khabaal peelayega.”

Sahaba ne arz kiya: “Aye Allah ke Rasool (ﷺ)! Tinatah-al-Khabaal kya cheez hai ?

Tou Aap (ﷺ) ne farmaya: “Dozakhiyon ka Pasina hai.”

📕 Sahih Muslim, Hadees no. 5217

• Note: Jo Cheez Ya Aamal Insan ko Madhosh kar de aur wo Apne Rab ke Zikr-Wa-Rehmato se thodi der ke liye bhi Gafeel ho jaye aisi har Cheeze Haraam hai, fir chahe woh Sharaab ho Tambakhu, Guthka ho ya Gaana-Bajana.

Jo bhi Peene waali Cheez Nasha Laaye wo Haraam hai

Hazrate Aayesha (R.A.) se riwayat hai ki,
RasoolAllah (ﷺ) ne farmaya –

“Jo bhi Peene Waali Cheez Nasha Laaaye wo haram hai.”

📕 Sahih Bukhari, Vol 1, Hadees: 242

Sharaab Peena aur Juwa Khelna Kaisa hai?

Allah Ta’ala Quran-e-Kareem me farmata hai:

۞  Bismillah-Hirrahman-Nirrahim ۞

“(Aye Rasool!) Aap se log Sharaab aur Juye (Gambling) ke baare me puchte hai tou Aap Unsey keh Dijiye ke in me badaa Gunaah hai aur Logon ke liye kuch faydey bhi hai aur unka Gunaah unke Nafaa se bahut bada hai.”

📕 Al-Baqara 2:219

Related Post

• Sharaab, Juwa Napaak aur Shaitani Kaam
• Shatranj aur Chausar Khelne Walo ki Misaal
• Imaan aur Sharab Kabhi bhi Ek Jagah Nahi Reh sakte
• Shaitan to yahi chahta hai ke Sharab aur Juwe ke jarye Dushmani karo

Qurbani ke Ahkaam o Masaail

Qurano Sunnat ki roshni mein

Ashra e Zil-Hijjah ki badi fazeelat hai, is mein bade bade aamaal anjaam diye jaate hain, un aamaal mein se ek ahem tareen amal Allah ki qurbat ki niyyat se Qurbani karna hai. Qurbani janwar zabah karne aur gosht khaane ka naam nahi hai, yeh eesaar o jaan-nisari, taqwa aur mominaana soorat o seerat ka haamil hai.

Ess liye Qurbani karne waalon ko apni niyyat khalis rakhni chaahiye aur Qurbani Allah ki raza ke liye karni chahiye.

Allah Taala ka farmaan hai:

Allah Ta’ala ko Tumhari Qurbaniyon ka Gosht nahi pahunchta,
Na un ke khoon balki usey to tumhaare dil ki parhezgaari pahunchti hai.

Surah Al-Hajj; 22:37

Aur Nabi (ﷺ) ka farmaan hai:

Beshak Allah tumhaare jismon aur tumhari sooraton ko nahi dekhta balki tumaahre dilon ko dekhta hai.

Sahih Muslim: 2564

Qurbani ka Hukm

Qurbani ke hukm mein Ahl e ilm ke darmiyan ikhtilaaf paaya jaata hai, Imam Abu Hanifa Rahimahullah ko chhod ke baqiya aimma e salasah (teen imaam) aur jamhoor ahl e ilm se Sunnat e Mu’akkadah hona manqool hai. Aur Dalail ki roshni mein yahi maslak qawi (mazboot) maloom hota hai. Nabi (ﷺ) ka farmaan hai:

Jab tum Zil-Hijjah ka chaand dekh lo aur tum mein se koyi shakhs Qurbani karne ka irada rakhta ho to woh apne baalon aur nakhuno ko (na kaate) apne haal par rehne de.

Sahih Muslim: 1977

Yaani jo Qurbani karne ka iraada rakhta ho woh Qurbani kare, goya Qurbani Wajeebi hukm nahi ikhtiyaari mu’aamla hai.

Lekin yaad rahe Qurbani Mashroo’ aur ikhtiyaari hone (yani wajib na hone) ke bawjood jo is ki taaqat rakhe aur Qurbani na kare us ke liye badi wa’eed hai. Nabi (ﷺ) ka farmaan hai:

Jis shakhs ko (Qurbani ki) wus’at ho aur woh Qurbani na kare to woh humaare Eidgaah ke qareeb na aaye.

Ibn e Majah: 3123

* Allama Albani Rahimahullah ne is Hadees ko Hasan kaha hai.

Tambeeh: Sunan Tirmizi: 1507 ki riwayat mein zikr hai ke Aap ﷺ ne Madinah mein 10 saal qiyam kiya aur har saal Qurbani ki, is riwayat ko Shaikh Albani Rahimahullah ne za’eef kaha hai.

Qurbani ki Fazeelat:

Qurbani Ibrahim Alaihissalam ki Sunnat hai, Allah Taala ne ise baad waalon ke liye bhi baqi rakha, Allah ka farmaan hai:

Aur hum ne is (chalan) ko baad waalon ke liye baqi rakha.

Surah As-Saaffaat 37:108

Zul-Hijjah ke 10 din Allah ko behad azeez hain, in dino mein anjaam diya jaane waala har ek amal Allah ko pasand hai, un mein ek behtareen aur mehboob amal Qurbani bhi hai. Nabi ﷺ ka farmaan hai:

Allah ke nazdeek sab se azeem din yaum un Nahr (Qurbani ka din) phir yaum ul Qurr (Mina mein Hajiyon ke theharne ka din) hai.

Sahih ul Jami: 1064

Qurbani ki Hikmat :

Qurbani ki bahut saari hikmatein hain, Un mein sab se ahem taqwa aur Allah ka taqarrub (qurbat) haasil karna hai, Allah Taala ka farmaan hai:

Aap farma dijiye ke beshak meri Namaz, meri Qurbani, mera jeena aur mera marna yeh sab khalis Allah hi ke liye hai jo saare jahan ka maalik hai.

Surah Al-An’aam, 6:162

Jo Qurbani is maqsad ko poora karne se qaasir ho woh Allah ke nazdeek maqbool nahi hai.

Qurbani karne waalon ke haqq mein:

Jo Qurbani ka iradah kare woh 1 Zul-Hijjah se Qurbani ka janwar zabah hone tak apne baal aur naakhun na kaate.
Nabi ﷺ ka farmaan hai:

Jab tum Zil-Hijjah ka chaand dekh lo aur tum mein se koyi shakhs Qurbani karne ka irada rakhta ho to woh apne baalon aur nakhuno ko (na kaate) apne haal par rehne de.

Sahih Muslim: 1977

Jo log Qurbani karne ki taaqat na rakhen agar woh bhi baal aur nakhun ki pabandi karen (yaani na kaaten) to Allah ke hukm se Qurbani ka ajar paayenge.

Nasai, Abu Dawood, Ibn e Hibban, Daraqutni, Baihaqi aur Hakim samet kayi kutub e Hadees mein yeh Hadees maujood hai. Abdullah bin Amr bin Al- ’Aas Radhiallahu Anhuma bayan karte hain ke Nabi ﷺ ne farmaya:

Mujhe Azha ke din ke mutalliq hukm diya gaya hai ke use ba-taur e Eid manaun jise Allah Taala ne is ummat ke liye muqarrar kiya hai. Ek aadmi ne kaha: Bataiye ke agar mujhe doodh ke janwar ke siwa koyi janwar na miley to kya main us ki Qurbani kar dun?
Aap ﷺ ne farmaya: Nahi, balki apne baal kaat lo naakhun aur moonchhen tarash lo aur zer e naaf (naaf ke neeche) ki safaayi kar lo. Allah Taala ke yahaan tumhaari yahi kaamil Qurbani hogi.

Abu Dawood: 2789

Is Hadees ko Shaikh Albani Rahimahullah ne ek rawi Esa bin Hilal Sadafi ki wajah se za’eef kaha hai magar doosre Muhaddiseen se un ki tauseeq bhi saabit hai.

Baal aur nakhun ki pabandi se mutalliq ek baat yeh jaan len ke yeh pabandi sirf Qurbani karne waalon ki taraf se hai ghar ke doosre log mustasna hain (yani woh is hukm mein shamil nahi) lekin sabhi pabandi karna chahein to achchi baat hai. Doosri baat yeh hai ke woh aadmi jis ne ghaflat mein 40 dino se baal aur nakhun nahi kaata tha aur us ko Qurbani deni hai is haal mein ke Zul-Hijjah ka chaand bhi nikal aaya hai aisa shakhs waqayi bohat bada ghaafil hai, agar baal aur nakhun takleef ki hadd tak badh gaye hon to usey khatm kar le (kaat le), Allah mu’aaf karne waala hai warna chhod de.

Qurbani dene waale ne bhool kar apna baal ya naakhun kaat liya to us par koyi gunah nahi lekin jis ne jaan boojh kar baal ya naakhun kaata hai us par tauba lazim hai.

Qurbani ka janwar:

8 tarah ke janwaron ki Qurbani jaaiz hai, un mein Bakri, Bhed, Gaaye aur Oont ka Nar aur Maddah (male aur female) shaamil hain, un janwaron ko chaar qism ke aibon se paak hona zaroori hai.

Nabi ﷺ ka farmaan hai:

Chaar tarah ke janwar Qurbani mein jaaiz nahi:
Kaana jis ka kaanapan zahir ho, langda jis ka langdapan wazeh ho,
mareez jis ka marz wazeh ho aur itna kamzor janwar ke us mein gooda tak na ho.

Nasai: 4376

* Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai.

Is Hadees se maloom hota hai ke Qurbani ka janwar qawi aur sehatmand ho. Khassi, gaabhin aur doodh dene waale janwar ki Qurbani jaaiz hai.

Janwar khareedne ke baad us mein aib paida ho jaaye masalan taang ya seeng ya daant ya haddi toot jaaye, kaan kat jaaye, bemaar ho jaaye to us ki Qurbani ki jaa sakti hai kiunki yeh honi hai usey koi taal nahi sakta us haal mein aadmi ma’zoor hai lekin agar koyi dobarah khareedne ki taaqat rakhta ho aur Hadees mein mazkoor chaar aibon mein se koyi aib khareedne ke baad paida ho jaaye to dobarah khareed le.

Qurbani ke liye mutayyan janwar bechna, hadiya karna ya girwi rakhna jaaiz nahi hai aur na hi usey baarbardari (samaan laane le jaane) ke liye istemaal karna jaaiz hai.

Qurbani ka janwar Musinnah (daanta) hona chaahiye, musinnah kehte hain aisa janwar jis ke doodh ke agle do daant toot kar nikal aaye hon.

Ek janwar poore gharaane ki taraf se kaafi:

Qurbani ka ek janwar chaahe bakra/bakri hi kiun na ho ek gharaane ke poore afraad (logon) ki taraf se kaafi hai. Ek gharaane ka matlab yeh hai ke ghar ke poore afraad Qurbani karne waale ke saath hi rehte hon aur Qurbani dene waala un sab ke kharch ka zimmedaar ho neez woh saare rishtedaar hon. Jis ka chulha alag ho woh alag Qurbani karega.

Ata bin Yasar kehte hain ke main ne Abu Ayyub Ansari Radhiallahu Anhu se poocha:

Rasoolullah (ﷺ) ke zamaane mein Qurbaniyan kaise hoti thien?
Unhon ne kaha: Ek aadmi apni aur apne ghar waalon ki taraf se ek bakri Qurbani karta tha, woh log khud khaate the aur doosron ko khilaate the yahan tak ke log (kasrat e Qurbani par) fakhr karne lage, aur ab yeh soorat e haal ho gayi jo dekh rahe ho.

Tirmizi: 1505

* Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai.

Qurbani ke bade janwar mein shirkat:

Bade janwar Gaaye, Bail aur Oont mein 7 log ya 7 gharaanon ke log ek ek hissa le kar shareek ho sakte hain.

Jabir bin Abdullah Radhiallahu Anhu kehte hain:

Hum RasoolAllah (ﷺ) ke saath Hajj o Umrah mein saat (7) aadmi ek Qurbani mein shareek huwe to ek aadmi ne Hazrat Jabir Radhiallahu Anhu se poocha kya Ehraam ke waqt se saath laye gaye Qurbani ke janwaron mein bhi is tarah shirakat ki jaa sakti hai jaise baad mein khareede gaye janwaron mein shirakat ho sakti hai?
Unhon ne jawab diya: Woh bhi saath laye gaye Qurbani ke janwaron hi ki tarah hain.

Sahih Muslim: 1318

Jahan tak mendha, bakra aur bakri ka masla hai to yeh ek ghar ke poore afraad ke liye kaafi hai jaisa ke upar zikr kiya gaya hai lekin is mein doosre ghar waale ki taraf se shirakat nahi hogi.

Bhains ki Qurbani ka hukm:

Qurbani ke jaanwar ke mutalliq Allah Taala ka farmaan hai:

(Paida kiye) aath (8) nar o maada yaani Bhed (sheep) mein 2 qism aur Bakri mein 2 qism Aap kahiye ki kya Allah ne in dono naron ko haram kiya hai ya dono maada ko? Ya us ko jis ko dono maada pait mein liye huwe hon? Tum mujh ko kisi daleel se to bataao agar sachche ho. Aur oont mein 2 qism aur gaaye mein do qism.

Surah Al-An’aam 6:143-144

Allah Taala ne naam le kar aath (8) qism ke Qurbani ke janwar ki tay kar di jabki khaaye jaane waale janwar be-shumaar hain. Aath (8) qism: Do qism Bakri nar o maada, do qism Bhed (sheep) nar o maada, do qism oont nar o maada aur do qism gaaye nar o maada. Goya in aath (8) qismon mein Qurbani ke liye naven (9th) kisi janwar ko shaamil nahi kiya jaayega. In qismon mein Bhains ka zikr nahi hai. Kaha yeh jaata hai ke Arab mein us waqt bhains famous nahi thi aur yeh gaaye ki jins se hai.

Is ka hukm wahi hai jo gaaye ka hai chaahe Zakat ke liye ho, Qurbani ke liye ho ya Gosht khaane aur doodh peene ke taur par ho. Yeh baat sahih hai ke bhains Arab mein muta’araf (introduced) nahi thi magar bhains duniya mein maujood thi, Allah us ka khaaliq hai woh koyi baat bhoolta nahi. Agar chaahta to Qurbani ke janwar ki fehrist (list) mein usey bhi zikr kar sakta tha.

Khulase ke taur par humara yeh kehna hai ke bhains halal janwar hai, us ko Qurbani ke masle mein jhagde ki wajah na banaayi jaaye, seedhi si baat hai agar humaare yahan Quran mein mazkoor aath (8) qismon mein se kisi qism ka janwar paaya jaata hai to uski Qurbani karen jis mein koyi shak nahi aur na ikhtilaaf hai albatta kayi ahl e ilm ne bhains ko gaaye ki jins se maana hai aur is bunyaad par uski Qurbani ko jaaiz thehraya hai. Arab ke ulama bhi bhains ki Qurbani ko jaaiz kehte hain. Is liye kisi ka dil is par satisfied ho to us par kisi qism ka force na kiya jaaye.

Qurbani ka waqt aur us ke ayyaam:

Qurbani ka waqt Eid ki namaz ke fauran baad shuru ho jaata hai, khutba khatm hona zaroori nahi aur yeh bhi zaroori nahi ke pehle Imam saheb hi Qurbani den.

Bara bin Aazib (R.A) ne bayan kiya ke Nabi Kareem ﷺ ne Eid-ul-Azha ki Namaz ke baad khutbah dete huwe farmaaya:

Jis shakhs ne humaari Namaz ki tarah Namaz padhi aur humaari Qurbani ki tarah Qurbani ki us ki Qurbani sahih hue lekin jo shakhs Namaz se pehle Qurbani kare woh Namaz se pehle hi gosht khaata hai magar woh Qurbani nahi.

Sahih Bukhari: 955

Yeh Hadees batlaati hai ke Eid ki Namaz se pehle Qurbani sahih nahi hai aur Eid ki namaz ke baad Qurbani karna sahih hai.

Eid ki namaz ke baad se Qurbani ka waqt shuru ho kar 13 Zul-Hijjah ke Maghrib ka sooraj doobne par khatm ho jaata hai. Yaani Qurbani ke chaar din Kitaabullah aur Sunnat e Rasool ﷺ se saabit hain. Is silsile mein bahut saare dalail hain, Hujjat ke liye ek daleel hi kaafi hai. Nabi ﷺ ka farmaan hai:

Poora Arafat wuqoof (theharne) ki jagah hai aur Uranah se hat kar wuqoof karo (thehro) aur poora Muzdalifah wuqoof (theharne) ki jagah hai aur Waadi e Muhassir se hat kar wuqoof karo (thehro) aur Mina ka har raasta Qurbani ki jagah hai aur Tashreeq ke tamam din zabah karne ke din hain.

Sahih ul Jami’: 4537

* Ayyaam e Tashreeq kehte hain, 11, 12 aur 13 Zil- Hijjah ko.

Zabah karne ke aadaab aur tareeqa:

Zibah karte waqt janwar ko qibla rukh litaaya jaaye, yeh Sunnat hai. agar ghair e qible par zabah kar liya gaya ho to bhi koi harj nahi.

Qurbani dene waala khud se zabah kare, agar zabah karna us ke liye mushkil ho to koi bhi us ki jagah zabah kar de. Jab janwar zabah karne lagen to chure ko tez kar len taaki janwar ko zabah ki kum se kum takleef mehsoos ho.

Zameen par qibla rukh janwar lita kar tez churi us ki gardan par chalaate huwe bolen

Qurbani ki Dua

« Bismillaahi wallaahu ‘Akbar » [Sahih Muslim: 1965]

Itni dua bhi kaafi hai aur niyyat ka talluq dil se hai. Yeh dua bhi padh sakte hain
« Bismillaahi wallaahu ‘Akbar [Allaahumma minka wa laka] Allaahumma taqabbal minnee. »

Zabah karne mein chand baaton ka khayal rahe

Zabah karne waala Aqil o baaligh musalman ho, kisi khoon bahaane waale aale (instruments) se zabah kiya jaaye, zabah mein saans ki nali aur khaane ki ragein kaatni hain aur zabah karte waqt Allah ka naam lena hai.

Benamazi ki Qurbani aur us ke zabeeha ke mutalliq jawaz aur adm e jawaz mein ulama ke darmiyan ikhtilaaf hai. Hum yahan itna zaroor kahenge ke tark e Namaz (Namaz chhodna) bil-ittifaq kufr hai. Qurbani dene waala ya zabah karne waala apne is amal se pehle tauba kare aur aind Namaz ki pabandi ka Ahad kare.

Aurat apni Qurbani apne haathon se kar sakti hai aur Qurbani din ki tarah raat mein bhi ki jaa sakti hai.

Gosht ki taqseem:

Qurbani ka gosht teen hisson mein taqseem karna zaroori nahi hai balki Mustahab hai kiunki Qurbani ki asal khaana aur khilaana hai, bache huwe gosht ko zakheera karne mein bh‬i koi harz nahi. Ghair Muslim ko Qurbani ka gosht diya jaa sakta hai, is silsile mein jayyid ulama ke fataawe hain.

Qarz le kar ya jo maqrooz ho us ka Qurbani dena:

Jise Qurbani ki wus’at o taaqat ho wohi Qurbani kare aur jo Qurbani ki taaqat nahi rakhta usey rukhsat hai is liye Qurbani ki khatir qarz lene ki zaroorat nahi hai. Jo hamesha se Qurbani dete aa rahe the achanak ghareeb ho jaayen ya qarze mein doob jaayen unhein mayoos nahi hona chaahiye aur qarz ke boojh se Qurbani nahi karni chaahiye balki farakhi aur wus’at ke liye Allah se dua karni chaahiye.

Agar koi mamooli taur par maqrooz ho, qarz chukaane aur Qurbani dene ki taaqat rakhta ho to usey Qurbani deni chaahiye, isi tarah achanak Eid ul Azha ke mauqe se kisi ka haath khaali ho jaaye aur kahien se paise ki aamad ki umeed ho aur aise shakhs ko ba-asani qarz mil jaaye to Qurbani deni chaahiye kiunki us ke paas paisa hai magar haath mein maujood nahi hai.

Haaji ki taraf se Qurbani:

Hajiyon ke upar Eid ul Azha ki Qurbani zaroori nahi hai, un ke liye Hajj ki Qurbani hi kaafi hai lekin Eid ul Azha ki Qurbani dena chaahe to de sakta hai. Ya ek soorat yeh ho sakti hai ke haaji apne peeche ghar waalon ke liye itna paisa chhod jaaye taaki woh log Qurbani de saken.

Nabi ﷺ ki taraf se Qurbani:

Nabi Kareem ﷺ ki taraf se Qurbani dene ka koi suboot nahi milta hai, Sahaba e Kiraam (R.A) se ziyadah Nabi ﷺ se koi mohabbat nahi kar sakta magar un mein se kisi se bhi Nabi ﷺ ke naam se Qurbani karna saabit nahi hai.

Jo log Nabi ﷺ ke naam se Qurbani karne ka jawaz pesh karte hain un ka istedlaal un riwayaat se hai jin mein Nabi ﷺ ne apni janib aur ummat ki janib se Qurbani ki hai:

Phir Aap ﷺ ne churi li, mendhe ko pakda, us ko litaya, phir zabah karte waqt farmaya:
Allah ke naam se, aye Allah! Muhammed (ﷺ) ki taraf se aur Muhammed (ﷺ) ki aal ki taraf se aur Muhammed (ﷺ) ki ummat ki taraf se is ko qubool kar, phir us ki qurbani ki.

Sahih Muslim: 1967

Yeh riwayat Sahih Muslim ki hai, is se yun istedlaal kiya jaata hai ke Ummat e Muhammediya mein zinda murda dono shaamil hain lehaza Nabi ﷺ ki taraf se bhi Qurbani kar sakte hain. Halaanki yeh istedlaal durust nahi hai kiunki yahan Ummat e Muhammediya se murad zinda log hain, is baat ki ta’eed un riwayaat se hoti hai jin mein «ﻣن ﯾُﺿﺢِ م ﻋﻣن» ke alfaaz warid hain. (dekhen: Abu Dawood: 2810)

Tou goya Aap ﷺ ne apni ummat ke un logon ki taraf se Qurbani ki jo Qurbani nahi kar sake they.

Agar Ummat e Muhammediya mein faut ho chuke logon ko bhi shaamil kar liya jaaye tab bhi Nabi ﷺ ki taraf se Qurbani nahi saabit hoti ziyadah se ziyadah yeh kaha jaa sakta hai ke zinda ki taraf se Qurbani karte huwe mayyit ka naam liye baghair aise aam kalimaat istemaal kiye jaa sakte hain.

Nabi ﷺ ki taraf se Qurbani karne ki ek aur riwayat hai jo Hazrat Ali Radhiallahu Anhu se hai:

Ali Radhiallahu Anhu se riwayat hai ke woh do mendhe ki Qurbani karte the ek Nabi ﷺ ki taraf se aur doosra apni taraf se, is baare mein un se poocha gaya to unhon ne kaha ke mujhe is ka hukm Nabi ﷺ ne diya hai mein ise chhod nahi sakta.

Tirmizi: 1495

Yeh riwayat saabit nahi hai, is ki sanad mein Shareek bin Abdullah bin Abi Shareek kaseer ul khata hone ki wajah se za’eef hai aur us ka Shaikh Abul Hasana Hasan Kofi Majhool hai.

Isi liye Shaikh Albani Rahimahullah ne is riwayat ko za’eef qarar diya hai, is se bhi daleel nahi pakdi jaa sakti. Goya Nabi ﷺ ki taraf se Qurbani karna sunnat se saabit nahi, aur kisi ke liye jaaiz nahi hai ke Nabi ﷺ ke naam se Eid ul Azha par Qurbani kare.

Mayyit ki taraf se Qurbani:

Mayyit ki taraf se Qurbani karne ke liye wohi suboot pesh kiye jaate hain jo Nabi ﷺ ki taraf se Qurbani karne ke liye pesh kiye jaate hain aur Nabi ﷺ ki taraf se Qurbani dene ka hukm upar maloom ho gaya. Haan koyi apni Qurbani mein mayyit ko shareek kar le to is soorat ko ulama ne jaaiz kaha hai. Is silsile mein humara nuqta e nazar (mauqif aur raaye) yeh hai ke jo log mayyit ki taraf se Qurbani dena chaahte hain woh Qurbani ka paisa mayyit ki taraf se sadqa kar den, yeh aisi soorat hai jis mein kisi ka ikhtilaaf nahi hai aur is ki daleel maujood hai.

Mayyit ne agar qurbani karne ki wasiyyat ki ho to phir us ka nifaz zaroori hai.

Khaleeji mamalik mein rehne waale apne mulk mein Qurbani de sakte hain:

Bahut saare log apna ghar, walidain aur biwi bachche apne watan mein chhod kar khaleeji mumalik mein naukri karte hain. Un mein bahut se log Qurbani dena chaahte hain magar is shash o panj (confusion) mein mubtala rehte hain ke Qurbani laaziman hamein gulf mein hi deni hogi ya phir apne watan mein bhi de sakte hain?

Is silsile mein afzal yahi hai ke Qurbani dene waala wahein Qurbani de jahan rehta ho kiunki Qurbani se Allah ka taqarrub haasil hota hai. Qurbani ka janwar apne haath se zabah kare, khud khaaye aur doosron ko apne haathon se taqseem kare. Lekin ulama ne kaha hai ke Qurbani apne watan mein bhi de sakte hain. Khaas taur se us waqt jab Qurbani ke gosht se mohtajon aur miskeeno ki madad karna chaahte hain jaisa ki aaj kal dekha jaata hai ke humaare mulkon mein bahar ke mumalik (countries) se Qurbani ke paise bejhe jaate hain taaki un Qurbaniyon se ghareeb o miskeen faida utha saken.

Yeh alag baat hai ki is mein insaaf kum barta jaata hai, Qurbani ka janwar mustahiqqeen ko dene ki bajaye maaldaron ko diya jaata hai, is liye is mein amanatdaari baratne ki zaroorat hai.

Agar hum gulf mein rehte hain aur apne watan mein Qurbani dena chaahte hain to hamein apne watan mein Qurbani ke hisaab se baal aur nakhun ki pabandi karni hai. Qurbani ka waqt Namaz e Eid se shuru hota hai aur 13th Zil-Hijjah ki shaam tak rehta hai. Yeh waqt tamam mulk waalon ke liye apne apne mulk ke Qamri maheene ke hisaab se hai.

Hadiya mein diya gaya Qurbani ka janwar ya paisa:

Aaj kal maldaar log ya khairati idaare janwar khareed kar ya us ki qeemat miskeeno mein taqseem karte hain taaki woh bhi Qurbani de saken aise Qurbani ka janwar ya paisa masakeen ko qubool karne mein koi harj nahi hai, Allah ki taufeeq se hadiya karne waale aur Qurbani karne waale dono ko ajr o sawaab milega.

Nabi ﷺ ne bhi Sahaba ko Qurbani ata farmaayi hai. Uqbah bin Amir Juhani Radhiallahu Anhu bayan karte hain:

Nabi e Akram ﷺ ne apne Sahaba mein Qurbani ke jaanwar taqseem kiye. Uqbah Radhiallahu Anhu ke hisse mein ek saal se ku ka bakri ka bachcha aaya. (Unhon ne bayan kiya ke) us par main ne arz kiya: Ya RasoolAllah! Mere hisse mein to ek saal se kum ka bachcha aaya hai? Nabi Kareem ﷺ ne farmaaya ke tum isi ki Qurbani kar lo.

Sahih Bukhari: 5547

Aise shakhs ki taraf se Qurbani jis ka aqeeqa nahi huwa:

Agar Qurbani karne waale ke paas wus’at ho to Qurbani ke saath aqeeqa bhi kar le (Qurbani aur aqeeqa dono ka janwar alag hona chaahiye) taaki dono Sunnatein poori ho jaayen lekin agar maali wus’at na ho to beharhaal Qurbani ka waqt hai is wajah se Qurbani dena hi awla (ziyadah behtar) hai. Aur is mein koi harj ki baat nahi ke bachpan mein us ka Aqeeqa nahi huwa tha kiunki aqeeqa Sunnat e Mu’akkadah hai is wajah se zaroori nahi hai ke pehle aqeeqa dena wajib hai tabhi Qurbani de sakte hain yani baghair aqeeqa kiye bhi Qurbani de sakte hain.

Musafir ki Qurbani:

Musafir haalat e safar mein Qurbani de sakta hai, Nabi ﷺ ne safar mein Qurbani di hai chunancha Sahih Muslim mein Hazrat So’ban Radhiallahu Anhu se riwayat hai:

Nabi ﷺ ne (apni Qurbani ke janwaron mein se) Qurbani ka ek janwar zabah kar ke farmaya: Soban! Is ke gosht ko durust kar lo (saath le jaane ke liye tayyar kar lo) Phir main woh gosht Aap ﷺ ko khilaata raha yahan tak ke Aap ﷺ Madinah tashreef le aaye.

Sahih Muslim: 1975

Qurbani ke bade janwar mein aqeeqa ka hissa:

Bade janwar mein Aqeeqa dena Ahadees se saabit nahi hai sirf Qurbani dena saabit hai woh bhi sirf Gaaye, Bail aur Oont mein. Jab bade janwar mein aqeeqa dena hi saabit nahi to is mein kayi bachchon ke aqeeqa ka hissa daalna kaise sahih hoga?

Baaz ulama ne bade janwar mein aqeeqa ko jaaiz kaha hai un ke yahan bhi ek janwar mein kayi bachchon ka hissa daalna sahih nahi hai kiunki aqeeqa mein har bachche ki taraf se khoon bahaane ka hukm hai.

Salman bin Amir Zabbi (R.A) kehte hain ke RasoolAllah ﷺ ne farmaya:

Ladke ki paidaish par aqeeqa hai, lehaza (janwar zabah kar ke) us ki taraf se khoon bahaao aur us se gandagi door karo.

Tirmizi: 1515

* Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai.

Aksar musalmano ke yahan Eid e Qurban ke mauqe par ek bade janwar mein Qurbani ke saath bachche ke aqeeqe ka bhi hissa liya jaata hai jo ke Sunnat ki

sareeh mukhalifat hai. Agar taaqat hai to bachche ki taraf se mustaqil janwar ka aqeeqa de, aisa karne se Sunnat poori hogi aur taaqat nahi ho to na den is par Allah taala mu’aakhza nahi karega.

Qurbani se mutalliq aakhri chand baatein:

Pehli baat:

Qurbani ke janwar ki fazeelat mein koi Sahih Hadees saabit nahi hai lehaza baalon waale aur mote taaze janwaron ki fazeelat wali za’eef Ahadees bayan na karen, Pul e Siraat par mota janwar tezi se guzarne waali Hadees bhi za’eef hai.

Doosri baat:

Qurbani ke wujoob ke liye logon mein jo Zakat ka nisaab mashhoor hai woh saabit nahi hai bas itni si baat hai ke Qurbani ka janwar khareedne ki taaqat ho.

Teesri baat:

Qurbani ka janwar zabah karne ki bajaye us ka paisa sadqa karna sahih nahi hai, na hi us ka gosht ya us ki khaal bechi jaayegi albatta zaati istemaal mein laa sakte hain, faqeer o miskeen hadiye mein mila gosht bech sakta hai. Ujrat mein qassab ko Qurbani ka gosht dena jaaiz nahi, tohfa mein kuch dena mana nahi.

Chauthi baat:

Hajj ki Qurbani aur Eid ki Qurbani dono alag alag hain is liye dono ko ek samjhna ghalat hai.

Panchween baat:

Qurbani ke sahih hone ke liye ikhlaas ke saath mazeed 5 sharait hain:
(1) Mansoos jins mein se ho
(2) Musinnah (daanta ho)
(3) Apni milkiyat ho
(4) Hadees mein bayan kardah chaaron aib se paak ho
(5) Qurbani ke jaaiz awqaat mein Qurbani di gayi ho.

Chaththi baat:

Qurbani ke janwar se mutalliq mukhtalif Bidaat o khurafaat hain. Alag alag ilaaqe mein alag alag qism ki bid’aat raaij (phaili hue) hain, kahi janwar ko sajaana, kahi janwar ki numaish karana (aur yeh shehar aur gaaon har jagaah aam ho raha hai) balki TV aur akhbar par us ki khabrein chhapwaana, zabah ke waqt janwar ko wuzu aur ghusl karana, us ke khoon ko mutabarrik samajh kar gharon, sawariyon aur bachchon ke jismon par malna ya usi janwar ke baalon aur peshani par malna waghera. Is qism ke kaamon ko sawab ki niyyat se karna gunah ka baais hai kiunki jo deen nahi usey deen bana lena biddat hai aur har biddat gumraahi hai aur har gumraahi jahannum mein le jaane waali hai.

Allah Rabbul Izzat hume kehne Sun’ne se jyada amal ki taufik dey. Ameen

✒️ Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah
✒️ Romanised By: Umar Asari

Zil Hijjah ke Shuru ke 10 Dino ki fazilat

1. Allah Ta’ala ne Quran me in 10 Raaton ka Zikr kiya:

Allah Ta’ala ka farmaan hai:

“Qasam Hai Fajr Ki! Aur 10 Raatou Ki!”

Surah Al-Fajr: 89:1-2

Imam Ibn Kaseer(R.H) farmatey hai:

“Dus Raatou se Muraad Zull Hijja Mahine ki Pahli 10 Raatey hai.”

– Tafseer Ibn Kaseer : 5/559 Tafseer Surah Al-Fajr
– At-Tabari : 24/396

2. Hurmat Wala Mahina hai:

Allah Ta’ala ka farmaan hai:

“Maheenon Ki Ginti Allah Ta’ala ke Nazdeek Kitab Allah mein 12 ki hai, Ussi Din se Jab se Aasman o Zameen ko Us ne Paida kiya hai Unme se 4 Hurmat Wo Adab ke hai. Yahi Durust Deen hai, Tum in Maheenou mein Apni Janou par Zulm na karo.”

Surah At-Touba; 9:36

Nabi-e-Kareem (ﷺ) ne farmaya:

“Zamana Ghoom Phir kar Usi halat par Aagaya Jaise Us Din tha Jis Din Allah Ta’ala ne Aasmaan aur Zameen Paida ki thi. Saal 12 Mahinou ka Hota hai, 4 Mahine Usme se Hurmat ke hai. 3 tou Ek Saath (Sequence se) hai. Zull Qidah, Zull Hijja aur Muharram aur Choutha(4) Rajab Jo Jumadi Ul Akhir aur Shabaan ke Bich Aata hai.”

(Sahih Bukhari : Hadees No.3197)
(Sahih Muslim : Hadees No.4383)
(Sunan Abu Daud : Hadees No.1947 Sahih)

3. Sabse Bahtareen Din Ibadat ke liye

Nabi-e-Kareem (ﷺ) ne farmaya:

“In Dinou ke Amal se Zyada kisi Din ke Amaal me fazilat nahi. Logou ne pucha aur Jihad me bhi nahi?
Aap (ﷺ) ne farmaya ke haa! Jihad me bhi nahi Siwa uss Shakhs ke jo Apni Jaan o Maal khatre me daalkar nikla aur wapis aaya tou saath kuch bhi naa laaya (sab kuch Allah ki raah me qurban kar aaya).”

Sahih Bukhari : Hadees No.969

Is Mahine ke Shuru mein 1 se lekr 9 tak RasoolAllah (ﷺ) Roza bhi rakha karte they. Daleel – Sunan Abi Dawud 2437 In-book : Book 14, Hadith 125

4. Tamaam Afzal Ibadatey Ekhatta hoti hai:

Hafiz Ibn Hajar Asqalani {رحمه الله} farmatey hai:

“Wajah Ashra Zull Hijja ke Afzal hone ki ye hai Afzal Ibadatey Jinper Islam ki buniyaad hai Inme sab Jama ho jati hai aur wo Namaz hai aur Roza aur Sadaqah aur Hajj hai aur ye sab Ibadatey kisi aur din jama nahi hoti hai.”

Faiz Ul Baari : 2/184 Tahet Hadees No.916

5. Islam Arfa ke Din Mukammil Hua:

Allah Ta’ala ka farmaan hai:

“Aaj Maine Tumhare liye Deen ko Kaamil kar diya aur Tum par Apna Inaam bharpoor kar diya aur Tumhare liye Islam ko Deen hone par Raza mand ho gaya.”

Surah Al-Maida: 5:3

Ye Aayat Arfaat ke Din Nabi (ﷺ) par Nazil hui Dekhiye Sahih Bukhari Hadees no.45

6. Arfa ke Din ka Roza:

Nabi-e-Kareem (ﷺ) ne farmaya:

“Arfa ke Din Roza Rakhne ki wajah se Main Allah ﷻ se Umeed Rakhta hu ke wo Issey pahle Saal bhar ke aur Uske baad ke Saal bhar ke Gunah Muaf farma dega.”

Sunan Ibn Majah : Hadees No.1730 Sahih

Aur Arfa Ka Din 9 DHUL HIJJAH ko hoga. In Sha Allahu taa’ala

Zilhajj Ke Maheene Ki Fazilat, First Ten Days Of Zil Hajj, 10 Days Of Dhul Hijjah, Zil Hajj Fasting Hadith, Dhu Al-Hijjah, Dhul Hijjah, Zilhaj, Zulhijjah, Zul Hijjah, Dhul Hajj, Zilhajj, Importance Of First Ten Days Of Zil Hajj And Sacrifice.

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Qayamat ki Nishaniyan Series

Qayamat ki Nishaniyan Series Quran wa sahih hadees ki roshni mein

Gheebat ka taruf aur Nuqsaan

۞ Hadees: Abu Hurairah (R.A) se riwayat hai ke,
RasoolAllah (ﷺ) ne farmaya: “Tum jante ho Gheebat kya hai ?.”

Logo ne kaha “Allah aur uske Rasool ﷺ behtar jante hain.”

Aap (ﷺ) ne farmaya
“Gheebat yeh hai ke, tum apne bhai ka Zikr karo is taur par ke agar woh samne ho tou usey accha na lage.”

Logo ne kaha “Aye Allah ke Rasool (ﷺ) ! agar uss me woh Aib mojood ho tou ?.” Aap (ﷺ) ne farmaya “tabhi tou Gheebat hui, nahi tou khuli Tohmat (ilzam) hogi.”

📕 Sahih Muslim, Hadees: 6265

• Note: Kisi Musalman ke liye yeh jayaz nahi ke wo kisi ki bhi burayi kare, chahe wo burayi usme moujud hi kyu na ho, Ha! fitno se aagah karna alag baat hai

Allah ke Paas Kitni Rehmat aur Kitna Azaab Hai ?

Hadees: Abu Hurraia (R.A) ka bayan hain ke,
Maine RasoolAllah (ﷺ) Ko Farmatey Huwe Suna –

“Jis Roz Allah ne Rehmat ko Paida kiya tou Uskey 100 Hissay kiye
aur 99 hissay Apne Paas rakh kar Ek (1) hissa Apni Saari Makhlooq ke liye Bhej Diya.

Pas Agar Kafir bhi Yeh Jaan le ke Allah ke Paas kitni Rehmat hai tou
Woh bhi Jannat se Mayoos na ho aur agar Momin yeh Jaan jaye ke
Uss ke Paas kitna Azaab hai tou Jahannum se woh bhi Be-Khouf na rahey.”

📕 Sahih Bukhari 5/2374, Hadees 6204
📕 Sahih Muslim 4/2109, Hadees 2755
📕 Tirimzi 5/549, Hadees 3542

Hadees: Qabro Ki Ziyarat se aakhirat yaad aati hai

Abu Hurairah (R.A) se riwayat hai ke, RasoolAllah (ﷺ) ne farmaya –

“Tum Qabro Ki Ziyarat kiya karo Kyunki Wo Tumhey Mout ki Yaad Dilaati hain.”

📕Sahih Muslim, Vol2, Hadees 2259

Hadees: Qabro ki Ziyarat karney Waali Aurton par Lanat

Abdullah Ibn Abbas (R.A) se riwayat hai ki,

“RasoolAllah (ﷺ) ne Qabro ki Ziyarat karney Waali Aurton par Lanat farmayee hai aur Isi Tarah Qabron par Masjid Bananey Walo aur Uss par Chirag Karney Walon par bhi Lanat farmayee hai.”

📕 Sunan Abu Dawud, Vol 2, Hadees: 1459

Main Allah ki paaki bayan karta hu uski makhluqat ki tadad ke barabar

Hadees: Ummul Momineen Juwairiyah (R.A) se riwayat hai ki,

RasoolAllah (ﷺ) subah ko unke pass se nikle, wo apni Namaz ki jagah me subah ki Namaz Ada kar rahi thi, Aap (ﷺ) wapas chasht ke waqt laute to dekha ki wo wahi baithee huyee hai,

Aap (ﷺ) ne pucha ki jab se main tumhe chorh kar gaya tha tabse kya tum isee haal mein rahi ? Unhone kaha, ji haan !

Aap (ﷺ) ne farmaya “maine tumhare baad chaar kalime 3 baar padhe, agar in kalimo ka wazan kiya jaye un kalimo ke saath jo tumne aaj abhi tak padhe hain toh yahi bhaari rahnege, wo kalimat ye hain –

‎سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه
‎وَرِضـا نَفْسِـه
وَزِنَـةَ عَـرْشِـه
‎وَمِـدادَ كَلِمـاتِـه

Subhaanallaahi wa bihamdihi Adada khalqihi
Wa ridhaa nafsihi, Wa zinata Arshihi
Wa Midaada Kalimaatihi

Tarjuma: Main Allah Subhanahu ki paaki bayan karta hu uski makhluqat ki tadad ke barabar, aur uski khushi ke barabar, Aur uske Arsh ke wazan ke barabar, aur uske kalimat ki siyahi(ink) ke barabar.

📕 Sahih Muslim, Jild 6, Hadees 6913

Hadees: Quran ki Shifarish Tilawat karne wale ke haq me

Hadees: Abu Umama (R.A) se riwayat hai ke,
Nabi-e-Kareem (ﷺ) ne farmaya:

“Quran ki tilaawat kiya karo, is liye ke yeh Qayamat ke din tilaawat karne waalon ke haq mein Sifarish karega.”

📕 Sahih Muslim, Hadees 804 

Uski 40 Raaton tak Namaz Qabool nahi hogi

Hadees: RasoolAllah (ﷺ) ne farmaya ki:

“Jo Shakhs kisi Ghaib ki khabrein sunaane waale ke paas aaye aur us se kisi cheez ke baare me puche to 40 Raaton tak uss shakhs ki Namaz Qabool nahi hoti.”

📕 Sahih Muslim; Hadees 2230 (5821)

Kisi Muslman ko Kafir na kaho warna

Hadees: Ibn Umar (R.A) se riwayat hai ki,
RasoolAllah (ﷺ) ne farmaya :

“Jo Shakhs apney (Musalman) bhai ko Kafir keh kar pukare tou dono me se Ek par Kufr aa Jayega, Agar wo shakhs jisko usney pukara wo Kafir hai tou khair (Kufr uss par rahega) warna pukarney waley par laut aayega.”

📕 Sahih Muslim, Vol 1, Hadees: 316

✦ Sabaq:

Yaad rahe ke kisi bhi Muslman ke koi Gairsharayi amal ko dekhkar uske Kufr ka Andesha ho jaye, fir bhi hume unpar Kufr ka ilzam nahi lagana chahiye, siway iske ke wakt ke Ulema-e-Haq ne Qurano Hadees ki rohsni me Muttafiq hokar us Shakhs par Kufr ka Fatwa de diya ho. Jaise ke Nabi-e-Kareem (Sallallahu Alaihay Wasallam) ke baad ab koi Naboowat ka dawa kare tou yakinan usne Kitabo Sunnat ki Pakiza talimat ka inkar kiya, yaani Kufr kiya.

is tarha ka koi sangeen mumla zahir ho jaye tou wakt ke Ulamaye Haq puri tehkik ke baad kufr ka fatwa jaari karenge,. warna kisi maslaki ikhtelaf, kisi nawafeel ibadat ke ikhtelaf ki bina par kufr ka fatwa lagana uski apni aakhirat barbad krne ke liye kafi ho jayega, usey chahiye ke allah se taubah kare,..

♥ Allah Rabbul Izzat se Dua hai ke –

Tamam Kism ke Fitno se Humare Iman ki Salamati ata Farmaye,
Hum Tamam ko Hidayat de aur Sirate Mustakim par Chalaye,

Jab Tak Hume Zinda Rakhey Islam aur Imaan par Zinda Rakhey,
Khatma Humara Imaan par Ho.

!!! Wa Akhiru Dawana Anilhamdulillahe Rabbil A’lameen !!!

Sood Khane aur Khilane wale par Lanat

Hadees: RasoolAllah (ﷺ) ne

Sood Khane wale, khilane wale, Likhne wale aur uske dono Gawaho par Lanat ki hai.

Aur farmaya: (Gunah me) yeh Sab barabar hai.

📕 Sahih Muslim, Hadees; 1598, (4093)

Musalman ke Haath aur Zubaan se Mehfooz

Hadees: Allah ke Rasool (ﷺ) ne farmaya :

“Musalman Wo hai Jis ki Zubaan aur Haath se Dusre Musalman Mahfooz Rahe.”

📕 Sahih Bukhari, Hadees: 6484

» Wajahat: Aaj kitney Musalmaan hai jo ye Gawahi de ke Mai dusre Musalman ke Sharr se Mehfuz hu. Illa-Masha’Allah bohot kum Musalman honge jinke Khush-Akhlakhi Ki Gawahi hum Dey Payenge. Baaki Hazraat ki tou kya baat.

Allah Reham karey !
Aaj humari hi BaddAkhlakhiyo ki wajah hai ke humare Gairmuslim bhai Shariyate-Islamiya par, Allah ki Zaat par, Rasool’Allah (ﷺ) ki Sirate Mukaddas par na jaane kya-kya Ashakalaat jata rahe hai.

– kyunki humne Allah aur Uske Rasool (ﷺ) ki Nafarmaani Ki ,..
– Natijatan hum Deen par Aarzi Duniya ko Tarzi deney lage,
– aur fir jo hua uska Tamasha Saari Duniya dekh hi rahi hai,
– Logon Ki Shako-Shubhat ne Hume Aatankwaad se tak jod diya..

Jabki Hum Uss Paakiza Shairiyat ke Man’ne Wale hai jo har Haal me Hume Insaniyat ki Khatir Jaan-o-Maal Daaw par Lagane ki Hidayat deti hai. Lekin aaj humari Badd’Amaliya kuch aur hi Zaahir kar rahi hai.

♥ Allah Rabbul Izzat se Dua hai ke –

# Allah Hum sab ko Kitabo-Sunnat ka Muttabey banaye,
# Hume Rasool’Allah (ﷺ) Ki Sunnat-e-Mubarak par Amal Ki Taufik De.

# Humare Aapsi Hukuk aur Gairmuslimo se Husn-Khulk Ikhtiyar Karne ki Taufik dey.
# Jab tak Hume Zinda Rakhey Islam aur Imaan par Zinda rakhey…

# Khatma Humara Imaan Par Ho …
!!! Wa Akhiru Dawana Anilhamdulillahe Rabbil A’lameen !!!

Dhoke se Keematein Naa Badhao

Hadees: Allah ke Rasool (ﷺ) ne farmaya:

“Ek Duje ke liye Dhoke se Keematein na badhao.”

📕 Sahih Muslim, Hadees 2565

Is hadees se wajeh hota hai ki humein aapas mein dhoka dekar maal ki qeemat ko badhana nahi chahiye. Is hadith mein maal ki qeemat mein dhoka karke ya doosron ko dhokha dekar apna fayda uthane se roka gaya hai.

Allah Hum Sabko Kehne sunne se jyada amal ki toufiq de,
Hume Tamam kism ki Burayi se bachaye.

Ameen Allahumma Ameen

Tijarat me Jhoothi Qasam Khane ka Anjaam

Allah ke Rasool (ﷺ) ne farmaya:

“Jhoothi Qasam ke Jarye apne samaan ki maang badhaane wale se qayamat ke din Allah Taala na baat karega aur na uski taraf Rehmat ki Nazar se dekhega.”

📕 Sahih Muslim, Hadees 106

Kisi Musalman ko Haqeer Samjhne ka Gunaah

Hadees: RasoolAllah (ﷺ) farmate hai –

“Kisi Aadmi ke Bura hone ke liye yehi Kafi hai ke Wo Apne Muslim Bhai ko Haqeer samjhe. Har Muslim ki Jaan, Maal aur Izzat Tamaam Muslims par Haraam hain.”

📕 Sahih Muslim, Hadees : 2564

Har taraf phaili hui Qatlo Garat giri me ibadat karna kaisa?

Hadees: Allah ke Rasool (ﷺ) farmate hai:

“Har Taraf Phaili hui Qatl-o-Ghaarat giri mein Ibaadat karna Meri taraf Hijrat Karne ki tarah hai.”

📕 Sahih Muslim, Hadees: 2948 (7400)

Rehmat ke Farihste dakhil nahi hote
jaha Ghunghroo Ya Ghanti ho

Abu Hurairah (R.A) se riwayat hai ki,
Rasool’Allah (ﷺ) ne farmaya:

“Ghanti Shaitan ka Baaja hai.”

Ek aur riwayat me Biwi Hazrate Umme Salamah (R.A) riwayat karti hai ke:
Maine Rasool’Allah (ﷺ) ko ye farmate huye suna ki,
“Farishte (Rehmat ke) Un Gharon me nahi daakhil hote Jinme Ghunghroo ya Ghanti ho,
aur farishtey (Rehmat ke) Un Kaafilon ke saath nahi jaate jinme Ghanti ho”

📕 Sahih Muslim, Hadees 5548
📕 Sunan An-Nasayi , Hadees 5224

Har Shakhs ko uski Mout waali Kaifiyat me uthaya jayega

Allah ke Rasool (ﷺ) ne farmaya:

“Har Shakhs ko usi Kaifiyat me uthaya jayega jis par usko mout aayi thi.”

📕 Sahih Muslim, Hadees: 2878(7232)

Rehmat ke Farishte, Kutta ya Tasweer ki Wajah se nahi aate

Hadees: Abu Talha (R.A) se riwayat hai ke,
RasoolAllah (ﷺ) ne farmaya:

“Farishte us Ghar me dakhil nahi hote jaha Kutta aur (Jandar ki) tasweer ho.”

📕 Sahih al-Bukhari 5949 & 3322
📕 Sahih Muslim 2106 a
📕 Sunan an-Nasa’i 4276 & 4282

WAJAHAT:

Jis ghar me Kutta (Dog) ya kisi jaandaar ki tasveer ho waha Rehmat ke Farishte dakhil nahi hote, isliye inhe Ghar ke andar rakhna munasib nahi. Agarche kisi ne apne Ghar ki security ke liye Kutta paala ho to usey chahiye ke kutte ko ghar ke bahar hi rakhe, Ghar ke andar na laaye.

Isi tarah agar koi apne Ghar me Taswwer bhi lagana chahta ho to jandar ki tasweer lagane se parhez kare, albatta Jhaad, pahad, jharna, phool jaise sceneries ki tasweer laga sakte hai.

lekin dekha jata hai bohut se hazraat apne Baccho ki, khud ki, Janwar ya Parinde ki jaise Ghoda (horse), chidiya wagerah ya fir apne kisi pasandida celebrities ki tasweer laga lete hain.

Yaad rakhiye Aahadees ke mutabiq ye bilkul bhi haram hai, isi tarah baccho ko bhi aise kapde pahnane se aehtiyat karna chahiye jis par kisi jaandaar ki tasweer bani ho.

Allah Ta’ala hum sabko kehne sun’ne se jyada amal ki taufiq de. Aameen.

Ilm-o-Hidayat ki Misaal 3 Tarah ki hai

Hadees: Abu Musa (R.A) se riwayat hai ke,
RasoolAllah (ﷺ) ne farmaya –

“Allah Ta’ala ne Mujhe Jis Ilm-o-Hidayat ke Saath Bheja hai Uski Misaal Uss Baarish ki Tarah hai Jo kisi Zameen par Khub Barsey. (Aur jis Zameen par Barish barsi woh 3 Tarah ki thi)”

1). Uska Ek Tukda Umda Tha Jisne Paani ko Apne Andar Jazab kar liya, phir Khub Ghaas aur Sabza Ugaya.

2). Zameen ka Ek Dusra Umda Tukda Sakht tha. (Jisne Paani tou Jazb nahi kiya lekin ) Uskey Uper Paani Jama ho gaya.

Allah Ta’ala ne Is se bhi Logo ko Nafa Pahonchaya. Unhone Khud bhi Paani piya, Jaanwaro ko bhi Pilaya aur Kheto ko bhi Sairab kiya.

3). Wo Barish Zameen ke aise Tukdo par bhi Barsi jo Chatpal Maidan hi they. Jiska Paani Na Jama kiya aur Na hi kisi ko Ghaas Ugai. (Isi tarah Log bhi 3 Kism ke hotey hai)

# Pehli Misaal : Uss Shakhs ki hai Jisne Deen me Samaz Hasil ki aur Jis Hidayat ko dekar Allah Ta’ala ne Mujhe bheja hai Allah Ta’ala ne Usey Uss Hidayat se nafa Pahonchaya. Usne Khud bhi Sikha aur dusro ko bhi Sikhaya.

# Dusri Misaal : Uss Shakhs ki hai Jisne Khud tou fayda nahi Uthaya magar dusre Logo ne Uss se Faydah haasil kiya.

# Teesri Misaal : Uss Shakhs ki hai Jisne Uski tarah Sir Uthakar bhi na dekha aur na Allah Ta’ala ki Uss Hidayat ko Qubool kiya Jis ke Saath Allah Ta’ala ne Mujhe bheja hai.

📕 Sahih Muslim Book 030, Hadith no. 5668.
📕 Sahih Bukhari Volume 001, Book 003, Hadith no. 079.

Emanwale ki Pareshani Door karne ka Silaah

Hadees: Abu Hurayrah (R.A.) riwayat karte hai ki,
Nabi-e-Kareem (ﷺ) ne farmaya ki –

“Jo Koi Shakhs kisi Imanwale ki Pareshani ko Door karta hai, Allah Qayamat ke Roz Uss Shakhs ki Ghabrahat ko Door farmayega.

Aur Jo koi bhi Shakhs kisi Dusre ki Musibat hal karta hai, Allah Uss Shakhs ke liye Duniya aur Aakhirat ki Mushkeele’n Aasaan bana deta hai.

Aur Allah Apne Bande ki Madad karta Rahta hai Jab tak Wo Banda Apne Bhai ki Madad Karta rehta hai”

📕 Sahih Muslim, Hadees 6853

# WAJAHAT:

۞ Bismillah-Hirrahman-Nirrahim ۞

“Neki aur Bhalayi ke Kaamo me Ek-Dusre ki Madad karo aur Gunaah aur Jurm ke Kaamo me Ek Dusre ka Saath Na do aur Allah se daro. Beshaq, Allah (Gunahgaro ko) Sakht Sazaa dene wala hai.”

📕 Al-Maidah 5:2

♥ in’sha’Allah Ul Azeez !!! Allah Ta’ala Hume Kehne Sun’ne se Jyada Amal ki Taufik dey. Ameen !!!

Jabtak Banda apne bhai ki madad me laga rehta hai

Allah ke Rasool (ﷺ) ne farmaya:

“Allah Ta’la us waqt tak Bande ki madad mein laga rehta hai jab tak Banda apne Bhai ki madad mein laga rehta hai.”

📕 Sahih Muslim, Hadees: 6853 (2699)

Allah Ta’ala us ki Jarurat Poori Karega

Abdullah ibn Umar (R.A) se riwayat hai ke,
Allah ke Rasool (ﷺ) ne Farmaya:

“Jo apne Bhai ki Jarurat Poori karega, Allah Ta’ala us ki Jarurat Poori Karega”

📕 Bukhari, Hadees: 2442

Ek Momin dusre momin ke liye Imarat ki tarah hai

Allah ke Rasool (ﷺ) ne farmaya:

“Ek Momeen dusre Momin ke liye Imarat ki tarah hai, Uska ek hissa dusre hisse ko Quwwat pahuchata hai.”

📕 Sahih Muslim, Hadees 2556

Peeth Piche Apne Bhai ke liye Dua karne ka Faida

RasoolAllah (ﷺ) ne farmaya:

“Jis Shakhs ne Apne Bhai ke liye Uski Peeth piche Dua ki tou jo Farishta uske Sath Muqarrar hai, Woh kehta hai: “Aameen! Tumhein bhi Uske Jaisa miley.”

📕 Sahih Muslim, Hadees: 2732 (6928)

Koi Momin Mard, Apni Momina Biwi se Bughz na rakkhe

Allah ke Rasool (ﷺ) ne farmaya:

“Koi Momin Mard, Apni Momina Biwi se Bhugz (nafrat) na rakkhe,
kyunki agar Us sey uss ki koi Aadat Napasand hai tou koi dusri pasand bhi hogi.”

📕 Sahih Muslim, Hadees: 1467(3645)

Baat Baat par Laanat aur Baddua karne se Bacho

Rasool’Allah(ﷺ) ne farmaya

“Momin Naa tou Taana dene Wala Hota hai, Naa Lanat karne wala, Naa Fahash Bakne wala Behooda hota hai.”

📕 Sunan Al Tirmizi; Hadees :1977 Sahih

۞ Hadees: Ek Shakhs ki Chaadar ko Hawa ke Tez Jhonke Lage tou Usne Hawa par Lanat ki. RasoolAllah (ﷺ) ne farmaya –

“Hawa Par Lanat Naa karo ki Wo Allah ki Taraf se Maamoor hai, aur Jo Shakhs Aisi Cheez Par Lanat Karta Hai Jo Lanat Ki Ahl (Deserve) Naa Ho, Tou Wo Lanat Usi Par Laut Aati Hai Jisne Lanat Ki”.

📕 Tirmizi Sharif

۞ Hadees: Ek Shakhs ne Apne Sawaari ke Jaanwar par Lanat ki,
RasoolAllah (ﷺ) ne farmaya –
“Iss se Utar Jaao, Humaare Saath Maloon Cheez ko le kar Naa chalo.
Apne Upar aur Apni Aulaad aur Maal par BadDua Naa karo, ki kahi aisa Naa ho ki
Ye Baddua Uss Saa’at me ho Jis me Jo Dua Allah se ki jaaye wo Qubool hoti hai.”

📕 Sahih Muslim Sharif

✦ Allah ki Raah me Kharch Karne se Maal kum nahi hota

Rasool’Allah (ﷺ) ne farmaya ki, Allah Subhanahu Ta’ala farmata hai

“Aye Aadam ke Betey! Kharch kar ki Mai bhi Tujh par kharch Karunga” aur Rasool’Aallah (ﷺ) ne farmaya “Allah ka Haath (Dast-e-Qudrat) bharaa hua hai (Raah-e-Haq Par) Raat Din Kharch karney se kuch kum nahi hota.”

📕 Sahih Muslim, Vol 3, Hadees no. 2308

✦ Apney Gharwalon Par Kharch Kare

Rasool’Allah (ﷺ) ne farmaya –

“Behtar Dinar (Ya Rupya) Jisko Aadmi Kharch Karta hai wo hai Jisey Wo Apney Gharwalon par kharch Kare aur Isi Tarah wo hai Jisey wo Kharch Karta hai Apney Janwar par Allah ki Raah me, aur Wo Jisey wo Kharch karta hai Apney Dosto par Allah ki Raah me.”

📕 Sahih Muslim, Vol 3, 2310

✦ Ziyada Sawaab Gharwalon Par Kharch Karna

Rasool’Allah (ﷺ) ne farmaya –

“Ek Dinar (Ya Rupya) Tumney Allah ki Raah me diya, Ek Ghulaam ko Aazaad karney me diya aur
Ek Dinar Miskeen ko diya aur Ek Apney Gharwalon Par Kharch Kiya tou Ziyada Sawaab Uss (Dinar) par hai Jo Tumney Apney Gharwalon par Kharch kiya.”

📕 Sahih Muslim, Vol 3, 2311

✦ Biwi Bacchho Par Kharch Karna Sadqa Hai

Rasool’Allah (ﷺ) ne farmaya ki,

“Jab Koi Insan Apni Biwi Bacchho par Kharch karta hai aur Niyat Sawaab ki ho tou wo Uske liye Sadqa hai (Sawaab ka kaam hai).”

Saad Ibne Waqqas (R.A.) se Mairvi hai ki, Rasool’Allah (ﷺ) ne farmaya –
“Tum Jo bhi Kharch karo aur Ussey Tumhari Niyat Allah ko Raazi karne ki hai tou Tumhe Uska Sawaab milega Yahan tak ki Apni Biwi ke Munh me jo Luqma rakhte ho Uska bhi Sawaab milega.”

📕 Sahih Bukhari; Hadees no. 56

✦ SABAQ ✦

In Ahadeeso se maloom hota hai ki Apne ghar walo par kharch karna bhi neki hai, Biwi Bachcho ko Khilana-Pilana Insan karta hai lekin Allah Ta’ala ki Raza ke liye wo ye sab khilaye tou Uss par Sawaab milta hai, ke Beshaq Amal ka Saara Daromadar Niyaton par hai.

Allah Ta’ala Hume Kehne Sun’ne se Jyada Amal ki toufiq de. Ameen Allahumma Ameen …

Muaf Karne se Allah Taala Bande ki Izzat me ijafa karta hai

۞ Hadees: Abu Hurairah (R.A.) se riwayat hai ke,
RasoolAllah (ﷺ) ne farmaya :

“Sadqe ne maal me kabhi koi kami nahi ki aur Muaf Karne se Allah Subhanahu Bande ko Izzat hi me badhata hai aur jo shakhs sirf Allah Subhanahu ki khatir Aajizi ikhtiyar karta hai to Allah Subhanahu uska Maqam buland Kar deta hai.”

📕 Sahih Muslim, Jild 6, 6592

Momin ki Sifat Sabr aur Shukr karna

۞ Hadees: Rasool-e-Kareem (ﷺ) farmate hai:

“Momin ka Muamla bhi Ajeeb Hai ke! jab ALLAH usey Neymat bakshta hai tou wo Shukr karta hai aur ispe isko Sawab milta hai aur jab Allah usey Aazmata hai aur uspe Taklif dalta hai tab wo Sabr karta hai aur ispe bhi isko Sawab milta hai.”

📕 Sahih Muslim, Hadees 7138

WAJAHAT:

SubhanAllah ! Allah Ke Nabi (ﷺ) Is Aahadees me Momin ki Sifat bayan kar rahe hai, Yaani Momin ki Khubi Ye hai ke Jab uspe Pareshani aati hai to Allah par Tawakkul Rakhte hue Sabr karta hai aur Jab Koi neymat Milti hai to Allah ka Shukr Ada karta hai.

lekin Afsos! Aaj humpar koi Dushwari aati hai tou Bajaye Apne Rab Par Tawakkul Rakhne ke Hum Falah aur falah ke Aasthano pe Jaate hai. aur jab Allah humare muamlaat ko durust kar deta hai tou uski nisbat bhi hum Allah ke bajaye falah aur falah ho dene lagte hai.. Allah Reham kare, kis hadd tak hum Gumrahi me jii rahe hai.. Mere Aazeez Mohtaram bhaiyo!  jara Apne Aamal ko Nabi (Salallahu Alaihi Wasallam) Ki Taalimat se tou muhasba (Tally) karke dekh lo ,..

Allah Ta’ala hume Kehne Sunne se Jyada Amal ki taufik Dey.
– Hume Tamam kism ke Gairsharayi Rusumat aur Bad Aqidagi se bachaye,
– Hume Qurano Sunnat ka Muttabey banaye,
– Jab Tak Hume Zinda Rakhey Islam aur Imaan par Zinda Rakhey ,..
– Khatma Humara Imaan par Ho.

Wa Akhiru Dawana Anilhamdulillahe Rabbil A’lameen

Jab koi khana khaye to Ungliya Chaat le

Allah ke Rasool (ﷺ) ne farmaya –

“Tum me se koi Shakhs Khana Khaye to Apni Ungliyon ko Chaat le, Kyunki woh Nahi Janta ke In me se Barkat kis me hai.”

📕 Sahih Muslim; Hadees: 2035

Acchi Tarah Wuzu se Gunaah Nikal Jaate hai

Allah ke Rasool (ﷺ) ne farmaya ke –

“Jo Shakhs Acchi Tarah Wuzu kare tou Uske Gunaah Badan se Nikal Jaate hai Yahan tak ki Naakhuno ke Neeche se bhi Nikal Jaate hai.”

📕 Sahih Muslim, Hadees: 245

Koi Momin Shohar apni Biwi se Nafrat Na kare

Allah ke Rasool (ﷺ) ne farmaya ke:

“Koi momin Shohar apni kisi Momina Biwi se Nafrat na kare. Agar Usey Biwi ki Ek Baat Napasand hogi tou Dusri Zaroor Pasand Aayegi.”

📕 Sahih Muslim, Hadees: 3645

Allah ke Nazdeek Sabse Napasandida Jagah Bazaar

Allah ke Rasool (ﷺ) ne farmaya ke:

“Allah ke Nazdeek (insani) Aabadiyon ka sabse Napasand Hissa unke Bazaar hai.“

📕 Sahih Muslim, Hadees: 671 (1528)

Fazar ki 2 Rakat ki Fazilat

Allah ke Rasool (ﷺ) ne farmaya :

“Fajr ki 2 Rakaten Duniya se aur jo kuch Duniya mein hai Un sab se Behtar hain.”

📕 Sahih Muslim, Hadees 725

Allah bande ki Madad me Rehta hai

RasoolAllah (ﷺ) ne farmaya :

“Aur Allah Bande ki Madad Mein Rahta hai Jab tak Banda Apne Bhai ki Madad me Rahta hai..”

📕 Sahih Muslim, Hadees : 2699

Allah tumhare Dil aur Amal ko dekhta hai

RasoolAllah (ﷺ) ne farmaya :

“Beshaq Allah Ta’ala Tumhari Suraton aur Tumhare Malon ko Nahi Dekhta Balki Tumhare Dilon aur Tumhare A’amaal ko Dekhta hai.”

📕 Sahih Muslim, Hadees : 2564

Aurat ki Zimmedari

RasoolAllah (ﷺ) ne farmaya :

“Aurat Apne Shauhar ke Ghar aur Uske Bacchon ki Zimmedar hai aur Usse Unke Baare me Poocha Jayega.”

📕 Sahih Bukhari, Hadees : 7138
📕 Sahih Muslim, Hadees : 1829

Apne Bhai ko Fayda Pahunchao

RasoolAllah (ﷺ) ne farmaya :

“Tum me se Jo Shakhs Apne Bhai ko Fayda Pahunchane ki Taaqat rakhta ho tou Usey Chahiye ki Woh Apne Bhai ko Fayda Pahunchaye.”

📕 Sahih Muslim, Hadees : 2199

Reedh ki Haddi se Insan Dubara Paida kiya jayega

Allah ke Rasool (ﷺ) ne farmaya :

“Insan (ke Jism) ka har Hissa Zameen kha Jaati hai Siwaye Reedh ki Haddi (Tailbone) ke. Usi se Woh Paida hua hai aur Usi se Woh (Mout ke baad) Dobara Paida kiya Jayega.”

📕 Sahih Muslim, Hadees: 2955 (7415)

Sajde ki Fazeelat: Allah ki Qurbat ka Jariya

Allah ke Rasool ﷺ ne farmaya:

“Banda Apne Rab ke Sabse Zyada Qareeb Uss Haalat mein hota hai Jab woh Sajde mein hota hai, Lihaza is mein Kasrat se Dua karo.”

📕 Sahih Muslim, Hadee: 1083 (482)

Jisko Amal piche karde uska Nasab usey Aage nahi kar sakta

Ek doosre ki pehchan aur ek doosre ka ta’arruf ho isliye Allah ﷻ ne insano ko mukhtalif ansaab (khandano) me baant diya hai. Agar koi Shakhs Iman na laye, Naik Amal na kare, Roza, Namaz ki pabandi na kare aur kahe ke mai Aala Nasab (Khandan) ka hu,

Mai Quraishi/Sayyed Khandan se ta’alluq rakhta hun tab bhi uska ye kehna Allah ke yahan usey koi fayda pohchane wala nahi. Allah ke samne koi ye uzr nahi pesh kar sakta ke Aye Allah mai falan khandan ka hun mujhe bakhsh de, hargiz nahi!

Quran e majeed me Allah Rabbul Izzat ka irshaad hai:

〘 فلا انساب بين هم 〙

Un ke beech Nasab baqi na rahenge.

(23:101)

Yaani, Jab Qayamat qayam hogi, kisi ka Nasab baqi nahi rahega. Amal ki buniyaad per hisab-kitab hoga.

Chunanche Nabi-e-Kareem ﷺ ka farman hai:

〘 و من بطا به عمله لم يسرع به نسبه 〙

jis ko Amal (jannat me dakhile se) peeche karde us ka Nasab us ko aage nahi kar sakta. 

(Hadees: Sahih Muslim, 2699)

Aur Aap ﷺ ne apne lakhte jigar Fatima (Raziyallahu Anha) aur digar Rishtedario se farmaya,

❝ Mai Allah ke muqabil tumhe kisi cheez ka ikhtiyar nahi rakhta, jo tum chaho mujhe se manglo jo meri duniyawi chize hain.

 (Hadees: Muslim, 205)

Aahadees ke Mutabik Abu talib Nabi (ﷺ) ke chacha hone ke bawajood jahannam me jayenge kyun ke wo Imaan nahi laye. Haan Nabi aur islam se humdardi karne ki bina per jahannam ke saqt Azaab se bach jayenge, lekin jahannam me halka sa Azaab jo unhe diya jayega wo jahannam ke do jute (shoes) pehnaye jayenge jis ki wajah se dimagh pakne lagega (jis tarah haandi mai sallan khal khalata hai). (Hadees: Sahih Muslim, 212)

Abu lahab bhi Nabi (ﷺ) ka chacha tha. Nabi (ﷺ) ki mukhalifat kiya aur iman na laya so wo jahannam ki aag me jayega, aur Allah ne is ke naam se ek puri surat surah “Al-lahab” nazil ki hai.

✦ SABAQ:

Al-gharz Allah ke yahan Nasab aur khandan ke bina per ikram nahi hota balke Taqwa aur Naik Amal ki buniyaad per ikram hota hai. Chahe kale rang ka habshi ghulam hi kyun na ho.
Allah Rabbul Izzat hume Kehne sunne se jyada amal ki taufik de…

Jhuth bolna Kaisa hai?

Jhuth bolna ek Kabeera Gunah (Major sin) hai.

Aksar dekha jata hai muashre me fitne aur fasad ki wajah jhuth hoti hai. tou beharhaal is post me hum jhuth ke baare me Qurano Sunnat ki rehnumayi par gour karenge.

۞ Bismillah-Hirrahman-Nirrahim ۞

Jhootho par Allah ki Lanat

“Beshaq Jhoot bolne waale par Allah ki Lanat hai.”

“बेशक झूठ बोलने वाले पर अल्लाह की लानत है|”

📕 Surah Aal-e-Imran 3:61

Jhuth Gunah ki taraf le jata hai

© www.ummat-e-nabi.com/homeNabi-e-Kareem (ﷺ) farmate hai

“Jhoot se bacho! bilashuba Jhooth Gunaah ki taraf le jaata hai, aur Gunaah jahannam me pahunchane wala hai.”

The Prophet (ﷺ) said: “Avoid falsehood, for falsehood leads to wickedness, and wickedness to hell.”

📕 Sunan Abi Dawud 4989-Sahih © www.ummat-e-nabi.com/home

Jhooth bolne ka Azab

“Bohot saare log munh ke bal jahannam me phenk diye jayenge, sirf apni zubaan (Jhoot) ki wajah se.”

📕 Tirmizi Shareef © www.ummat-e-nabi.com/home

isme zuban se kiye jaane wale gunaah shamil hai jaise Jhuth bolna, baddkalami karna, Ghibat aur Chugli karna.

Mazaq me bhi Jhuth na bole

Nabi-e-Kareem (ﷺ) farmate hai

“Main zamanat deta hoon Jannat ke darmiyan 1 Ghar ki, Uss Shakhs ko jo Mazaq me bhi jhoot na boley.”

The Prophet (ﷺ) said: I guarantee a house in the middle of Paradise for a man who avoids lying even if he were joking.

📕 Sunan Abi Dawud 4800 © www.ummat-e-nabi.com/home

Jhuthi tareef na kare

Nabi-e-Kareem (ﷺ) farmate hai:

“Apni Jhooti taarif pasand karna Sharike Haraam hai aur uss me aakhirat ki barbadi ka andesha hai.”

📕 Bukhari, Muslim © www.ummat-e-nabi.com/home

Jhuth bolne wale ke liye kharabi hai

“Uss Shakhs ke liye kharaabi hai jo baat karte huwe logo ko haasane ke liye jhoot bolta hai.”

📕 Mishkatul Masaabih © www.ummat-e-nabi.com/home

♥ In sha Allah-ul-Azeez !!!
Allah Rabbul Izzat hume har haal me jhoot se parhez karne ki toufiq ata farmaye.
Aur humesha sach bolne wala banaye !! Ameen, Allahumma Ameen.

Ramadan Hadees: Day 18

Allah ki raah me Ek Din bhi Roza rakhne ki Fazilat

۞ Bismillah-Hirrahman-Nirrahim ۞

Abu Saeed Khudri (R.A) se riwayat hai ke,
RasoolAllah (ﷺ) ne farmaya:

“Jo Shakhs ek din bhi Allah Taala ki Raah me Roza rakhega, Allah Taala Jahannam ki Aag ko Uske chehre se Sattar Saal (70 Saal) ki Musafat tak door rakhega.”

📕 Sahih Muslim 1153 C
📕 Book 13, Hadith 217

“Bismillah Hir-Rahman Nir-Rahim”

1. Roza Rakh ne Wala, Janabat (Biwi se Mubashirat Ya Mani ka Kharij ho Jaana, Jiske liye Ghusl Wajib hai) ki Halat me Apna Roza Shuru kar sakta hai.

✦ Hadees: Ummul Momineen Ayesha (R.A) aur Umme Salma (R.A) bayan karti Hai: RasoolAllah (ﷺ) jab kabhi janabat ki halat me hotey aur Aap (ﷺ) par fajar zahir ho jaati toh Aap (ﷺ) Ghusl karte aur Roza rakhte.

📕 Sahih Al Bukhari, Hadees 1925

Agar koi Shakhs Ramzan me Raat ko Apni Biwi se Humbistari kare ya usey Ehtilaam ho jaye toh wo pehle Sehri karle, phir Ghusl kar le.

Agar kisi ko Roze ki halat me Ehtilaam ho jaye, jaise ke koi Shakhs Roze ki halat me soya hua ho aur usey Ehtilaam ho jaye toh uska Roza nahi toot’ta, Usko chahiye ke Ghusl kare aur apne Roze ko poora kare.

Agar koi Shakhs Roza rakh kar Apne-Aap mani ko Kharij karta hai ya Apni Biwi se Humbistari karta hai tou ye Gunaah hai aur is se Roza toot jaata hai, Usko chahiye ke ye toota hua Roza phir se Rakhe aur iska kaffara ada kare. (Shawal ya koi aur Mahine me).

* * * * * *

2. Miswak ya Tooth Paste Istemaal Karne se Roza nahi Toot’ta, Is Baat Ka Qhayaal Rakhein ke Tooth Paste andar na jaye

✦ Hadees: Ibn Umar (R.A) farmate hai “(Rozedaar) Din ke Awwal aur aakhri hisse me miswak kar sakta hai Magar woh is ka thook na Nigle.“

📕 (Imam Bukhari Ne As Saum: Al Igtesaal Lis Siyaam Mein Taliqan Zikr Kiya Hai)

* * * * * *

3. Bhool kar Khaa-Pee lene se Roza nahi Toot’ta

✦ Hadees: RasoolAllah (ﷺ) ne Farmaya:
“Agar Koi Shakhs Bool kar Khaa-Peele tou usey chahiye ke wo Roze ko poora kare, kyu ke Allah ne usey Khilaya-Pilaya hai.“

📕 Sahih Al Bukhari, Hadees 1933
📕 Sahih Al Bukhari: Hadith 6669
📕 Sahih Al Muslim: As-Siyaam, 171-1155

* * * * * *

4. Koi khane ki cheez ko chak ne se Roza nahi toot’ta

✦ Hadees: Hazrat Abdullah Ibn Abbas (R.A) farmate hai:
“Koi Cheez Roze ki halat me chakhne par kuch Gunaah nahi, jab tak ke wo Halaq me na jaane paaye.“

📕 Sunan Baihaqi, Hadees 4/261
📕 Ibn Abee Shaybah 9278
📕 Mukhtasar Saheeh Bukhari: Aasar 361
📕 Irwa Ul-Ghaleel Jild 4 Safa 86

* * * * * *

5. Tel aur Surma laga ne se Roza nahi toot’ta

✦ Hadees: Ibn Masood (R.A) farmate hai –
“Jab Tum me se kisi ka Roze ka Din ho tou Isey Chahiye ke woh Subha Tel Lagaye aur Kangi Kare.“

📕 Imam Bukhari Ne As Saum: Al Agtesaal Lis Siyaam me Taliqatan Zikr kiya hai.

✦ Hadees: Hazrat Aanas Bin Malik (RaziAllahu Anhu) se riwayat hai –
“Woh Roze ki Halat me Surma Lagaya Karte Thein.“

📕 Sahih Abu Dawood 2082-Hasan Mauqoof

✦ Hadees: Imaam Bukhari (R.A) kehte hai:
“Anas Ibn Malik (R.A) Hasan Basri (Rh.) aur Ibrahim Nakhi (Rh.) ne Roze ki Halat me Surma laga ne par koi Karahat nahi samji.

📕 Sahih Al Bukhari, 451

* * * * * *

6. Roze ki Halat me Sir par paani daalna ya paani nahaa ne se Roza nahi toot’ta

✦ Hadees: “RasoolAllah (ﷺ) Roze ki Halat me Pyaas ya Garmi ki Wajah se Apne sar par Paani Daala karte they.”

📕 Sunan Abu Dawood Hadees 2365

– Kuch Log Kehte hai Ke Roze Ki Halat Me Paani nahi Nahana Chahiye, Ye Be-Bunyad baat hai.

* * * * * *

7. Kya Khoon dene se Roza toot’ta hai ?

✦ Hadees: Abu Saeed (R.A) farmate hai:
“Allah Ke Rasool (ﷺ) ne Rozedaar ko hijama karwane ki ruksat di.“

📕 Darqutni, Tabarani, Bayhaqi
📕 Irwa Ul Ghaleel Jild 4 Safa 75 Raqam 931

* * * * * *

8. Qay (Vomiting/ Oolti) aane par Roza nahi toot’ta

✦ Hadees: Allah Ke Rasool (ﷺ) ne farmaya:
“Jise Qaee Aajaye Is Par Qaza Nahi Aur Jo Jaan Boojh Kar Qaee Kare Toh Is Par Qaza Hai.”

📕 Sunan Abu Dawood, Tirmizi, Nasa’i, Ibn Majah, Haakim
📕 Saheeh Ul-Jami’ 6243) (Saheeh) Alfaaz Tirmizi ke hai.

✦ Ibn Khuzaima ke Alfaaz hai: “Agar Rozedaar Khud Qaee(Ulti/Vomiting) kare tou iska Roza toot gaya aur agar uss par Qaee ghalib aagayi tou iska Roza nahi toot’ta.“

📕 Saheeh Ibn Khuzaima 1960) (Isnaad Saheeh)

* * * * * *

9. Kya Biwi se Bosa karne se Roza toot’ta hai ?

✦ Hadees: Abdullah Ibn Amr Ibn Aas (R.A) bayan karte hai:
Hum Ek Martaba RasoolAllah (ﷺ) ke saath they toh ek Nawjawan aaya aur kaha ke kya mai Roze ki halat me apni Biwi ko bosa de sakta hu ?

Toh RasoolAllah (ﷺ) ne farmaya “Nahi.” phir ek budha Aadmi aaya aur kaha ke kya mai Roze ki Halat me apni Biwi ko Bosa de sakta hu ? Toh Aap (ﷺ) ne farmaya: “Haan”

Abdullah Ibn Amr (R.A) kehte hai: Hum ek doosre ki taraf dekh ne lage, utne me Aap (ﷺ) ne farmaya: “Budha Aadmi Apne-Aap par Qabu paa sakta hai.”

📕 Musnad Ahmad, Hadees 2/581
📕 As-Saheeh 1606] (Hasan Saheeh)

* * * * * *

– Allah Subhanahu Wa Ta’ala Hum Sabko Sahih Deen Seekhne Aur Samjhe ne Taufeeq de,..
– Aur Hume Quran aur Sahih Hadees Ke Mutabik Amal Ki Taufeeq de,.. Ameeen,..

Allah se Du’a hai ke –
– Hum Tamam ko Quran-O-Sunnat ko Sahaba ke Manhaj par Amal karne wala.
– Aur Qurano Sunnat ki Daw’at ko Aam karne ki Taufik ata farmaye,.. (Ameen Ya Rabbal Almenn)

Aur Dekhe:

• ♫ Roza koun log nahi rakh sakte aur Bewajah Roza Chorne ka Azab
• ♫ Roza na rakhne ki kisko Chut hai?
• ♫ Ramzan me Aurat ko Haiz (Menses) aajaye tou kya kare?
• ♫ Ramzan me Roze ki Halat me Humbistari karne ka Gunaah aur uska Kaffara
• रोज़ा तोड़ने वाली चीज़ें | Roza todne waali cheeze in hindi

Ramadan Hadees: Day 05

Ramzan me Jannat ke Darwaze khol diye jatey

۞ Bismillah-Hirrahman-Nirrahim ۞

Hadees: Abu Hurairah (R.A) se riwayat hai ke,
RasoolAllah (ﷺ) ne farmaya:

“Ramzan ke Mahine me Jannat ke Darwaze khol diye jatey hai,
Jahannum ke darwaze band kar diye jatey hai
aur tamam Sirkash Jinn aur Shayateen Qaid kar liye jaatey hai.”

📕 Ṣahih al-Bukhari 1800
📕 Ṣahih Muslim 1079

Islamic Quiz 303

Wo Kaunsi Surah hai jiske liye RasoolAllah ﷺ ne farmaya ki jadugar uss (Surah ko padhne wale) ka muqabla nahi kar sakta ?

Options Are 👇

Hadees of the Day

Hadees about playing ludo is Haram

RasoolAllah (ﷺ) ne farmaya:

“Jis Shaqs ne Chausar (Ludo / All Dice Games) khela, goya usne apne Haathon ko Khinzeer (Pig) ke Khoon aur Gosht se Rang liya.”

📕 Sahih Muslim, Hadees 2260

Toh Beharhaal, hume chahiye ke Waqt ki barbardi wale kaamo se parhez kare,
Apni Fursat ke auqaat ko Neik kaamo lagaye.

Allah Taala Hume Kehne sunne se Jyada amal ki toufiq de, Ameen

Islamic Quiz 299

Aurat par sabse jyada haq kiska hota hai?

Options Are 👇

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Islamic Quiz 277

Inmein se Kaunsa Naam RasoolAllah (ﷺ) ka hai ?

Options Are 👇

Islamic Quiz 276

Allah Subhanhu ke 99 naam me se ek naam Al-Muhaymin ka kya matlab hota hai?

Options Are 👇

Hadees of the Day

Betiyan Qayamat ke din jahannam se uski aad (protection) hongi

Aisha (R.A) se riwayat hai ki, RasoolAllah (ﷺ) ne farmaya:

“jiski betiyan ho aur wo unke saath neki kare tou wo Qayamat ke din jahannam se uski aad (protection) hongi..”

📕 Sahih Muslim, Vol 6, 6693

Aisha (R.A) se riwayat hai ki,
Ek miskeena (faqeer Aurat) mere paas Aayee apni 2 betiyon ko liye huye mainey usko 3 khajurain dee,
usney har ek beti ko ek ek khajur dee aur teesri khajur khaney ke liye munh se lagayee itney mein uski betiyon ne wo khajur bhi mangi usney us khajur ke isey khud khana chahti thi 2 tukdey kiye,.
mujhe ye haal dekhkar taajjub hua mainey jo usney kiya tha Rasool’Allah (Sallallahu Alaihay Wasallam) se bayan kiya Aap (ﷺ) ne farmaya:

“Allah Subhanahu ne is wajah se uskey liye jannat wajib kar di ya jahanam se aazad kar diya.”

📕 Sahih Muslim, 6694

Malik (R.A) se riwayat hai ki, RasoolAllah (ﷺ) ne farmaya:

“jo Do betiyon ko paale unke jawan hone tak, Qayamat ke din wo aur main is tarah se aayenge aur Aap (ﷺ) ne apni unglion ko mila kar bataya”

📕 Sahih Muslim, Jild 6, 6695

Hadees of the Day

Bhai ke liye Ghaibana Dua qabool hoti hai

Abu Darda (R.A) se Riwayat hai ke,
RasoolAllah (ﷺ) ne farmaya:

”Jab koi apne bhai ke liye (ghaybane) me dua karta hai to farishte ameeen kehte hain aur kehte hain : tere liye bhi isi jaissa ho.“

📕 Sunan Abi Dawud 1534-Sahih

Abu Darda (R.A) se riwayat hai ke,
RasoolAllah (ﷺ) ne farmaya:

“Kisi Musalman ki apne bhai ke liye Ghaibana Dua qabool hoti hai, uske paas ek farishta hai jiski ye jimmedari hoti hai ke jab woh apne kisi bhai ke liye (Ghaibana) koi acchi Dua kare tou wo farishta kehta hai ke ‘Teri ye Dua Allah qubool kare aur tere liye bhi esi tarha ki khair ata farmaye.”

📕 Sahih Muslim 2733, 2732 c

Surah Ikhlas

۞ Bismillah-Hirrahman-Nirrahim ۞

قُلْ هُوَ اللَّـهُ أَحَدٌ﴾ 1 ﴿
اللَّـهُ الصَّمَدُ﴾ 2 ﴿
لَمْ يَلِدْ وَلَمْ يُولَدْ﴾ 3 ﴿
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ﴾ 4 ﴿

“Aye Nabi (ﷺ)! Aap Keh Dijiye,
Woh Allah Ek Hai.
Woh Maabood Barhaq Beniyaaz hai.
Woh Na Kisi ka Baap Hai aur Na Kisi ka Beta hai,
Aur Na koi Uska Humsafar hai.”

📕 Surah Al-Iklaas 112

Tashreeh (Ahsanul Bayan)

yaani sabhi us ek Allah ke mohtaaj hai, lekin wo kisi ka mohtaaj nahi –
Wo na kisi se paida hua Na us’sey koi paida hua –
Uski zaat me uski sifaat (khoobi me) aur na uske Afaal (yaani tamam kaam jo wo karta hai)
uss jaisi koi cheez nhi.

Surah Ikhlas ki Fazilat:

Hadees: Ye mukhtasar si surat badi Fazeelat waali hai,
Nabi-e-Kareem (ﷺ) ne isey 1/3 ek tihaayi Quran qarar diya hai
Aur isey raat subah aur Shaam aur har namaz me padhne ki targeeb di hai.”

📕 Sahih Bukhari, 5013

Hadees: Nabi-e-Kareem (ﷺ) ne farmaya :
“Tumari Surah Ikhkas ke Sath Mohabbat (yaani iski har ek aayat par poora eemaan lana )
tumhe jannat me dakhil kar degi.”

📕 Sahih Muslim, 813

# Shaan-e-Nuzool:

Iss Surat ke nuzul ke Talluk se mashoor riwayat aati hai ke ahle kitab(Yahud ya nassara) ne
Rasool (Sallallahu Alaihay Wasallam) se Daryaft kiya ke Aap apne rab ka Introduction dijye,
Tab Allah Rabbul Izzat ne Aasaman se Wahi Nazil kar farmaya ke:

Aye nabi aap bata dijiye ke :

“Woh Allah Ek hai.
Woh Maabood Barhaq Beniyaaz hai.
Woh Na Kisi ka Baap hai aur Na Kisi Ka Beta hai,
Aur Na Koi Uska Humsafar hai.”

Subhan Allah

Allah Rabbul Izzat hume Kehne Sun’ne se Jyada Amal ki Taufik ata farmaye.
Hume Deen ki sahi samajh ata farmaye.

Jab Tak Hume Zinda Rakhey Islam aur Imaan par Zinda rakhey.
Khatma Humara Imaan par ho.

!!! Wa Akhiru Dawana Anilhamdulillahe Rabbil A’lameen !!!

Biwi Ke Kirdar Par Shaq

Hadees-e-Nabwi ﷺ

Abu Hurairah (R.A) se riwayat hai ke,
Ek dehati Nabi-e-Akram (ﷺ) ki khidmat me hazir hua aur arz kiya:

“Ya RasoolAllah (ﷺ)! Meri Biwi ne kaaley rang ka baccha paida kiya hai aur maine uska inkaar kar diya.”

Nabi-e-Akram (ﷺ) ne uss dehati se daryaft kiya:
“kya Tumhare paas Uoonth hai ?”

Dehati ne arz kiya “Ji haan!”

Nabi-e-Akram (ﷺ) ne daryaft kiya:
“Uska Rang kya hai?”

Dehati ne arz kiya “Surkh rang ke hain…”

Nabi-e-Akram (ﷺ) ne daryaft kiya:
“kya unme koi Khaaki Rang wala bhi hai?”

Dehati ne arz kiya “haan!”

Nabi-e-Kareem (ﷺ) ne farmaya:
“Wo kaha se aa gaya?”

Usne kaha:
“Aye Allah ke Rasool (ﷺ) ! Shayad kisi Rang ne usko Ghaseet liya hoga
(yaani oonth ki uper Wali nasal me se koi oonth Kaaley Rang wala hoga).”

Aap (ﷺ) ne farmaya:
“Ho sakta hai ke Usko (Tumhare Bacche me bhi) Kisi Rang ne Ghaseet liya ho.
(Yaani Tumhara inkaar karna durust nahi).”

📕 Sahih Muslim 1500, In book Hadees 26

SABAQ:

Yaani ke Kisi Bacche ka Rang Apne Walidain se milta Julta na ho tou Isme Hairangi ki baat nahi, mumkin hai ke Uska Rang apne Nanhiyal ya dadhiyal me se kisi par gaya ho. Tou Nanhiyal aur Dadhiyal ka Asar Mumkin hai Bacche par.

Lihaja aisi Choti Choti Baato ki Buniyad par Biwi ke Kiradar par Shaq karna Durust nahi.

Allah Taala Hume tamam Gaflato se bachaye, Ameen Summa Ameen.

✦ Chasht/Awwabin ke Namaz ki Fazilat
(Badan ke sare jodo ka Sadqa) ✦

Abu Dharr (R.A.) se riwayat hai ki,
RasoolAllah (ﷺ) ne farmya ki:

“Subah hote hi tum mein se har ek Shakhs ke har ek jod (joints) par Sadqa wajib ho jata hai, phir har ek tasbeeh (yani SubhanAllah kehna) sadqa hai, Har ek tamheed (Yani Alhamdulillah kahna) Sadqa hai, aur har ek tehleel(La ilaha ilAllah kehna) bhi Sadqa hai aur har ek takbir (Allahu Akbar kahna) bhi sadqa hai, (kisi ko) achchi baat sikhana bhi sadqa hai aur (kisi ko) buri baat se rokna bhi sadqa hai.
in Tamam kaamo ki jagah chasht (Duha / Awwabin) ki do rakatein kaafi ho jati hain jisko wo padh leta hai.”

📕 Sahih Muslim, Jild 2, Hadees 1671

✦ हदिस : चाश्त / अव्वाबीन के नमाज़ की फ़ज़ीलत
(बदन के सारे जोड़ का सदक़ा है) ✦

अबू ज़र (रदी अल्लाहू अन्हु) से रिवायत है की,
रसूलअल्लाह (सलअल्लाहू अलैही वसल्लम) ने फ़रमाया की:

“सुबह होते ही तुम में से हर एक शख्स के हर एक जोड (जायंट्स) पर सदक़ा वाजिब हो जाता है, फिर हर एक तसबीह (यानी सुबहान अल्लाह कहना) सदक़ा है , हर एक तम्हीद (यानी अल्हाम्दुलिल्लाह) सदक़ा है, और हर एक तहलील (ला इलाहा इलअल्लाह कहना) भी सदक़ा है और हर एक तकबीर (अल्लाहू अकबर कहना) भी सदक़ा है, (किसी को) अच्छी बात सिखाना भी सदक़ा है और (किसी को) बुरी बात से रोकना भी सदक़ा है इन तमाम कामो की जगह चाश्त (दूहा / अव्वाबिन) की दो रकातें काफ़ी हो जाती हैं जिसको वो पढ़ लेता है”

📕 सही मुस्लिम, जिल्द 2, 1671

Reham karne ki Fazilat

Reham Karne Walo Par Allah ki Rehmat

Abdullah Ibn Amr Ibn Al-As (R.A) se riwayat hai ki,
RasoolAllah (ﷺ) ne farmaya –

“Reham Karne Walo par Rehmaan bhi Reham farmata hai, Tum Zameen Walo par Reham Karo, Tum Par Wo (Allah) Reham karega Jo Aasmaan me hai.”

📕 Sunan Abu Dawud, Hadees 1504

Jo Reham nahi karega, Allah uspar Reham nahi karega

Abu Hurairah (R.A) se riwayat hai ki,
Al-Aqra-bin-Habis (R.A) ne dekha ki, RasoolAllah (ﷺ) Hazrate Hasan (R.A) ko Pyaar kar rahe they,
tou Wo Bola “Mere 10 Bacchhe Hain aur Maine Unmey se kisi ko Pyaar nahi kiya.”

Tou Aap (ﷺ) ne farmaya –

“Jo Reham Nahi Karega (Apney Bachcho Ya Logon par) tou Allah bhi Uss par Reham nahi karega.”

📕 Sahih Muslim, Hadees 6029

Allah ki Rehmat ke liye Bando par Reham kare

Jarer bin (R.A) se riwayat hai ki,
RasoolAllah (ﷺ) ne farmaya –

“Jo Shakhs Bando par Reham nahi karega,
Allah Ta’ala Uss par Reham nahi karega”.

📕 Sahih Muslim, Hadees 6030

Agar Allah ne Tumhare Dil se Reham nikal diya:

Hazrate Ayesha (R.A) se riwayat hai ke,
Ek Dehati RasoolAllah (ﷺ) ki Khidmat me Haazir hua aur kaha –

“Aap Log Bacchon Ko Bosa (Kiss) Kartey hain, Lekin Hum tou Inhein Bosa (Kiss) nahi Kartey”,

Tou Aap (ﷺ) ne farmaya –

“Ager Allah ne Tumhare Dil se Reham Nikal diya hai tou Mai Kya kar sakta hoon.”

📕 Sahih Bukhari, Kitab-Ul-Adab, Hadees 5998

Shohar par Biwi ke Huqooq

Ek Hi Biwi hai Magar Mard Uske Paas nahi rehta, balki Namaz wa Roze me Mashgul Rehta hai tou Aurat Shohar par Mutalbah kar sakti hai. aur Usey (Mard Ko) Hukm diya Jayega ki Aurat ke Paas bhi raha kare ki Hadees me farmaya Gaya hai ki:

“Tumhari Biwi ka Tum par Haq hai.”

📕 Mafhoom-e-Hadees (ﷺ)
📕 Sahih Bukhari, Kitab-Ul-Nikah,Hadees 5199

Roz Marrah ki Shab-Bedari aur Roze Rakhne me Uska haq talaf hota hai, Raha ye ki uske paas rehne ki kya mi’ad hai uske Muta’allik ek eiwayat ye hai ki, “Char Din me Ek din uske (Aurat ke) liye aur Teen din ibadat ke liye. aur Sahih ye hai Ki Usey Huqm Diya Jaaye Ki Aurat ka bhi Lihaz Rakhe, Uske Liye bhi Kuch Waqt de, aur Uski mikdar Shohar ke Muta’allik hai.”

📕 Johra Al-Nirah, Kitab-Ul-Nikah, Page:33,
📕 Bahar-e-Shari’at, Jild 1, Hissa 7, Page:96

Hadees of the Day

★ Ashure ka Roza

۞ Hadees: Abdullah bin Abbas (R.A.) se riwayat hai ki,
Jab Allah ke Rasool (ﷺ) ne Ashure ke Din
10 Muharram ka Roza rakha aur Hukm (Order) kiya is Rozey ka,
tou logo ne Arz kiya, Ya RasoolAllah(ﷺ) ! ye din to aisa hai ki
iski Taazim Yahud aur Nasara karte hain.

Tou Aap (ﷺ) ne farmaya ki Jab Agla Saal aayega to
In’ sha’ Allah Hum 9 ka Roza Rakhege,

Aakhir Agla Saal na aane paya ki Aap (ﷺ) is dunia se Rukhsat kar gaye.
(isliye hum Musalman 9 aur 10 dono ka Roza rakhte hain).

📕 Sahih Muslim, Vol 3, 2666

★ Aashura ke Roze ki Fazilat:

۞ Hadees: Abu Qatada al-Ansari (R.A.) se riwayat hai ki,

RasoolAllah (ﷺ) se Ashura (10 Muharram) ke din ke Rozey ke bare mein pucha tou
Aap (ﷺ) ne farmaya –

‘Ye Guzrey huye Saal ke Gunahon ka kaffara hai.’

📕 Sahih Muslim, Vol 3, 2747

★ Yahudi Ashure ka Roza kyu Rakhte they ?

10th Muharram ko Allah Ta’ala ne Hazrath Musa (Alaihi Salam) ki Ummat ko Firoun ki Qaid se Azad karwaya aur Firoun ko Paani me Garkh Kar diya tha.

Lihaja is ke Shukrane ke taur par Musaa (Alaihi salam) ki Ummat ye Ashoora ka Roza rakhti thi, aur Ummat-e-Mohammadiya ko 9 aur 10 ya phir 10 aur 11 ka Roza Rakhna hai.
Ta’ake Yahud aur Nasara se Musabahat na ho aur unki mukhalifat ho.

Ulema Unki Mukhalifat ke talluk se kehte hai ke unki Mukhalifat ka hukm isiliye kyunki wo Qoum bhi Aizaz paane ke baad Allah aur uske Nabiyo ke Hukm ki mukhalifat karne lag gaye they. lihaja unki mukhalifat me hume ek ke bajaye 2 roze rakhne ka hukm mila.

★ 10 Muharram ko Sharbat baantna kaisa hai?

Aam taur par Log 10th Muharram ko (Sharbat, Juices) baant’te hai aur puchne par bolte hai ke Nawase Rasool Husain RaziAllahu Anhu Pyaase Shaheed huwe they isliye hum Sharbat baat te hai, ye sarasar Galat hai Sharbat baantna.

Jabki Hum logo ko chahiye ke hum 10th moharram ke din Roza rakhe jaisa Rakhne ka Hukm hai, Pados me aur logo ke ghar Iftar bhejna chahiye taake logo ko pata chale ke is din Roza rakhna hai naa ke Roza Todna.

NOTE: 9 aur 10 ya phir 10 aur 11 ka Roza Rakh sakte hai.

Allah Ta’ala hume kehney sunney sey ziyada amal ki toufeeq aata farmaye. Ameen

Aur bhi Dekhe:

• Maah-e-Muharram ki Fazilat, Masnoon Amal aur Biddatein
• Kya Muharram Gham ka Maheena hai?
• Muharram bayan Mp3 Free Download by Ahle Sunnat Ulema
• Sab Rozo me Afzal Ramzan ke Baad Muharram ke Roze ki Fazilat

Hadees of the Day

Tangdast ko Muaf kar diya karo

Abu Hurairah (R.A) se riwayat hai ki,
Nabi-e-Kareem ((ﷺ) ne farmaya –

“Ek shakhs (zamane-e-guzistah me) logo ko Udhaar(Qarz) diya karta tha, woh apne ghulaam ko kaha karta kisi tangdast madiun(Karz lene wale) ke paas jana, usko muaf kar dena, uss ummid par ki Allah hum ko muaf kar de, jab uska inteqal ho gaya tou Allah Ta’ala ne usko muaf kar diya.”

📕 Sahih Bukhari, Hadees 3480

Qarzdar ko mohlat do ya Qarz muaf kar do !

Rasool-e-Kareem (ﷺ) farmate hai –

“Jis Shakhs ko ye baat pasand ho ke Allah Ta’ala usey Qayamat ke din ghum aur ghutan se bachaye tou usey chahiye ke tangdast qarzdar ko mohlat de ya qarz ka bojh uske upar se utar de (yaani qarz muaf kar de ya uski taraf se ada kar de).”

📕 Muslim Sharif

Islamic Quiz 250

In me se kounse mahine ko “Shahrullah” yaani Allah ka mahina kaha jaha hai?

Options Are 👇

Paani Pilaney ka Sawaab

Abu Huraira (R.A) kehte hain ke,
Allah ke Rasool (ﷺ) ne irshad farmaya –

“Ek Kutta Kuve ke Aas-Paas Ghum raha tha aur pyaas ki wajah se marney ke qareeb tha ke, Bani-Israeel ki Ek Zaniya Aurat (prostitutes) ne ess ko dekh kar apna Juta (Shoe) utaar kar kuve se paani khich kar uss ko pila diya, Allah Taala ne essi wajah se ess Aurat ki Magfirat kar di.”

📕 Sahih Muslim, Hadees 5578
📕 Sahih Al-Bukhari, Hadees 3467

Islamic Quiz 239

Wo Kaun hain jo Apne Pait me Ghataghat Jahannum ki Aag bhar rahe hain?

Options Are 👇

Islamic Quiz 235

Youm-e-Arfa (9 Zil-Hijja) ke Roze ki fazilat kya hai?

Options Are 👇

Read More:

• Zil Hijjah ke Shuru ke 10 Dino ki fazilat
• Qurbani Ke Ahkaam O Masaail
• अशरा ज़ुल हज की फ़ज़ीलत क़ुरानो सुन्नत की रौशनी में
• Ashra Zul-hijjah Mein Kasrath Se Karne Waale Amaal
• Dhul Hijjah Ke Amaal-e-Swaaleh Allah Ko Pasand
• ♫ Qurbani Ke Kuch Aham Ahqam Aur Masail
• Qurbani – Ek Baap aur Betey Ki (Hazrate Ibrahim aur Ismayeel Alaihay Salam)
• Qurbani Ka Janwar Kharid’te Waqt Kin Baato Ka Khayal Rakhe ?

Islamic Quiz 228

Zil-Hijjah ka Chand dekhne ke baad Qurbani ki Niyat rakhne wale ko Kya karne se Mana farmaya hai?

Options Are 👇

Islamic Quiz 224

Inmein se wo kaun hai jisko Aadhi raat ibadat karne ka Sawab milta hai?

Options Are 👇

Islamic Quiz 222

Wo kounsi Surah hai jo Musalmano ko Dajjal ke Fitne se bachane ke liye kaafi hai?

Options Are 👇

WHAT IS A MAJOR SIN ?

Any Sin which falls under any one or more of the below categories is considered a Major Sin
1. A Sin that is mentioned as a Major Sin in the Qur’aan or the Sahih Hadith.
2. A Sin for which a Punishment is Prescribed in the Qur’aan or the Sahih Hadith in this World.
3. A Sin for which a Punishment is Prescribed in the Qur’aan or the Sahih Hadith in the Hereafter.
4. A Sin for which Allah or His Messenger (pbuh) have Cursed the Sinner or described him as an Evildoer.
5. A Sin for which a person has been Prescribed Hellfire or Prevented from Entering Paradise.

70 MAJOR SINS

Ibn Abbaas (ra) was asked, “Are Major Sins ?”
He replied, “70 is closer to their number than 7 “
– Musannaf Abdur Razzaaq
– Vol 10, Hadith 19702

AVOID MAJOR SIN – Allah will forgive Minor Sins

“if you Avoid the Major Sins which you are Forbidden, We will Remove from you your Lesser Sins and Admit you to a Noble Entrance [into Paradise] ”

– Al-Quran 4:31

MINOR SINS IF DONE CONTINUALLY BECOME MAJOR SIN

The Messenger of Allah (pbuh) said:

“…a Minor Sin does not remain Minor if one continues doing it”
– Musnad Ash Shihaab
– Vol 2, Hadith 555

With True Repentance Allah will forgive Major Sins

 The Messenger of Allah (pbuh) said:

“A Major Sin is Forgiven with Repentance…”
– Musnad Ash Shihaab
– Vol 2, Hadith 555

1. SHIRK – ASSOCIATES OR PARTNERS TO ALLAH

“…Whoever joins other gods with Allah – Allah will Forbid him the Paradise, and the Fire will be his Abode…”
– Al Qur’aan 5:72

The Messenger of Allah [pbuh] said:
Allah, Blessed and Exalted is He, said:
“I am the least in need of a partner. Whoever does any deed in which he ( associates someone else witli Me, I will reject him and his deed”
– Saheeh Muslim
– Vol 7, Hadith 7475

2. MURDER : Killing a Human Being

“…If any one Kills a Person – unless it be for Murder or for Spreading Corruption in the land – it would beAS IF HE KILLED THE ENTIRE MANKIND:and if any one Saved a Life, it would be as if he Saved the Life of the Entire Mankind.”

– Al Qur’aan 5:32

The Prophet (pbuh) was asked about the Major Sins, He said:
“…To Kill a Person (whom Allah has forbidden to kill, i.e. to commit the crime of murdering)…”
– Saheeh Al Bukhari
– Vol 3, Hadith 2653

3. SORCERY : Black Magic / Witchcraft

“…whoever purchased the Magic would not have in the Hereafter any share…”

– Al Quran 2:102

The Messenger of Allah (pbuh) said:
“Avoid Al Moobiqaat (Major Sins); Joining Partners with Allah and Witchcraft.”
– Saheeh Al Bukhari
– Vol 7, Hadith 5764

4. NOT PERFORMING THE PRAYER

The Messenger of Allah (pbuh) said:

“Between Kufr (Disbelief) and Eman (Faith) is Abandoning the Salah.”
– Jaami At Tirmidhi
– Vol , Hadith 2618

“So Woe to the Worshippers, Who are neglectful of their Salah.”
– Al-Quran 107:4-5

5. NOT GIVING ZAKAAT: After Possessing a Saving of more than Nisaab

“…Woe to those who join gods with Allah – Those who do not give Zakaat, and who even deny the Hereafter.”

– Al Qur’aan 41:6-7

“…And those who Hoard up Gold and Silver (Al-Kanz: the Wealth of whose Zakaat has not been paid), and spend it not in the Way of Allah, – Announce unto them a Painful Punishment” “On the Day when it (Gold, Silver, Wealth) will be Heated in the Fire of Hell and with it will be Branded their Foreheads, their Flanks, and their Backs – “This is the Treasure which you Hoarded for Yourselves. Now Taste of what you used to Hoard.”
– Al Quran 9:34-35

6. NOT FASTING IN RAMADAN : FOR WHOM FASTING IS COMPULSORY

The Messenger of Allah (pbuh) said:
“…Islaam is built upon three things, and whoever Gives up One of them is a Non – Believer…. And those Three are: The Testimony that there is No diety that Deserves to be Worshipped other than Allah, Praying the Five Obligatory Prayers, and Fasting in the Month of Ramadhaan.” 
– Sahih At Targheeb
– Vol 1, Hadith 1456

The Messenger of Allah (pbuh) said …
“I came upon a group of people (Hell Dwellers) who were Hung by their Hamstrings, with their Mandibles Cut, Dripping Blood all over them. Overwhelmed by Emotion, I asked, Who are those?’, and to that they replied, ‘Those are the people who Break their Fasts before they are Due.”
– Sahih At Targheeb
– Vol 1, Hadith 1455

7. HAJJ NOT PERFORMED BY AN ADULT MUSLIM. WHO HAS THE HEALTH AND WEALTH TO PERFORM IT

“…And Hajj to the House (Ka’bah) is a Duty that Mankind Owes to Allah, those who can Afford the Expenses; And whoever Disbelieves, then Allah stands not in need of Many of His Creatures.”

– Al Quran 3:97

8. DISOBEYING AND DISRESPECTING THE PARENTS

The Messenger of Allah (pbuh) said:

“…THERE ARE THREE WHO WILL NOT ENTER PARADISE: The one who Disobeys his Parents, the Drunkard, and the one who Reminds people of what he has given them.”
– Sunan An Nasaai
– Vol 3, Hadith 2563

The Messenger of Allah (pbuh) said,
“CONCERNING MAJOR SINS: “Associating Partners with Allah Disobeying one’s Parents, Murder and False Speech.”
– Saheeh Muslim 
– Vol 1, Hadith 260

9. ABANDONING RELATIVES : SEVERING THE TIES OF KITH AND KIN

“Then, is it to be expected of you, if you were put in Authority, that you will cause Corruption on the Earth, and Break your Ties of kith and Kin? Such are the ones whom ‘Allah has Cursed..”

– Al Qur’aan 47:22-23

The Messenger of Allah (pbuh) said:
“ANY ONE WHO SEVERS WILL NOT ENTER PARADISE.
Ibn Abi Umar said: Sufyaan said: “It means the one who Severs the Ties of the Womb” 
– Saheeh Muslim
– Vol 6, Hadith 6520

10. ADULTERY OR FORNICATION

“Those who Invoke not, with Allah, any other god, nor Take the Life which Allah has Forbidden to be killed, Except for Just Cause, nor Commit Fornication or Adultery; And any that does this shall Meet the Punishment. (But) The Penalty on the Day of Judgment will be Doubled to him, and he will Dwell therein in Disgrace.”

– Al Qur’aan 25: 68-69

The Messenger of Allah (pbuh) said:
“But I had seen (a dream) Last Night in which Two Men came to me, Caught Hold of my Hands, and took me to the Sacred Land… and passed by a Hole like Tannur (a kind of baking oven); with a Narrow Top and Wide Bottom, and the Fire was Kindling Underneath that Oven.
… and there were Naked Men and Women in it. I said… ‘Tell me all about what I have seen.’ They said … ‘And Those whom you Saw in the Hole (like oven) were Fornicators and Adulterers…”
– Saheeh Al Bukhari
– Vol 2, Hadith 1386

11. COMMITTING HOMOSEXUALITY / SODOMY 

“When Our Decree issued, We turned (the Cities whose inhabitants indulged in Homosexuality / Sodomy) Upside Down, and Rained down on them Brimstones Hard as Baked Clay, Spread, Layer on Layer.”

– Al Qur’aan 11:82

The Messenger of Allah (pbuh) said:
“…. May Allah Curse the one who does the Act of the People of Lut (Homosexuality / Sodomy)”
– Musnad Ahmad
– Vol 3, Hadith 2913

12. TAKING OR GIVING INTEREST OR USURY

It was narrated that Jaabir (ra) said:
The Messenger of Allah (pbuh) Cursed the one who Consumes Ribaa and the one who Pays it, the One who Writes it down and the Two who Witness it,” and he said: “They are All the Same.” 
– Saheeh Muslim 
– Vol 4, Hadith 4093

“..O’you who Believe! Fear Allah, and Give Up what remains of your Demand for Interest (Usury), if you are indeed Believers. If you Do It Not, Take Notice of War from Allah and His Messenger…”
– Al Quran 2:278 – 279

The Messenger of Allah (pbuh) said:
“There are Seventy-Three Different Types of Ribaa Interest/Usury) and the Lowest One is Equivalent to a Man doing o Zinaa (Adultery) with his Mother.”
– Mustadrak Al Haakim Alaa As Saheehain
– Vol 2, Hadith 2259

13. WRONGFULLY CONSUMING THE PROPERTY & WEALTH OF AN ORPHAN

“Those who Unjustly Eat Up the Property of Orphans, Eat up a Fire into their Own Bellies: They will soon be Burnt in the Blazing Fire!”
– Al Quran 4:10

The Messenger of Allah (pbuh) said:
“Avoid the Seven Great Destructive Sins …To Eat Up the Property of an Orphan …”
– Saheeh Al Bukhari
– Vol 8, Hadith 6857

14. LYING ABOUT Allah OR PROPHET MUHAMMAD (PBUH)

“On the Day of Judgment you will see those who told Lies Against Allah-their faces will be Turned Black; Is there not in Hell an Abode for the Arrogant?”
– Al Qur’aan 39:60

The Messenger of Allah (pbuh) said:
“…Whosoever tells a Lie Against me Intentionally then Surely let him Occupy his Seat in Hellfire….”
– Saheeh Al Bukhari
– Vol 2. Hadith 1291

15. RUNNING AWAY FROM THE BATTLEFIELD

The Messenger of Allah (pbuh) said:
“Avoid the Seven Great Destructive Sins… ” To Show One’s Back to the Enemy and Flee from the Battlefield at the Time of Fighting …”
– Saheeh Al Bukhari
– Vol 4, Hadith 2766

16. WRONGDOING, DECEPTION OR OPPRESSION BY THE RULER

Narrated Ma’qil (ra): “I heard the Prophet (pbuh) saying,
“Any Man whom Allah has Given the Authority of Ruling Some People and He Does Not Look After them in an Honest Manner will Never Smell the Fragrance of Paradise.” 
– Saheeh Al Bukhaari
– Vol 9, Hadith 7150

The Messenger of Allah (pbuh) said:
“If Allah Appoints a Person to a Position of Authority, and he Dies while he is still Deceitful towards those under his Authority, Allah will Forbid him Paradise”
– Saheeh Muslim 
– Vol 5, Hadith 4729

17. BEING ARROGANT

The Messenger of Allah (pbuh) said:
“On the Day of Resurrection, the Arrogant will be Gathered like Ants in the Form of Men. Humiliation will Overwhelm them from all sides. They will be Driven to a Prison in Hell called Boolas, with the Hottest Fire Rising over them, and they will be made to Drink from the Sweat of the Inhabitants of Hell.”
– Jaami’ At Tirmidhi
– Vol 4, Hadith 2492

The Messenger of Allah (pbuh) said:
“Anyone who has an Atom’s Weight of Arrogance in his Heart will Not Enter Paradise.” A Man said: “But a Man Loves to have Good Clothes and Shoes.” He (pbuh) said: “Allah is Beautiful and Loves Beauty. Arrogance means Rejecting the Truth and Looking Down on People.”
– Saheeh Muslim 
– Vol 1, Hadith 265

18. BEARING FALSE WITNESS

Narrated Abu Bakrah (ra): Allah’s Messenger (pbuh) said thrice, “Shall I not inform you of the Biggest of the Great Sins?” We said, “Yes, O Allah’s Messenger.” He said, “To Join Partners in Worship with Allah and to be Undutiful to one’s Parents … And I Warn you against making False Speech and giving False Witness …”
– Saheeh Al Bukhari
– Vol 8, Hadith 5976

19. DRINKING ALCOHOL (CONSUMING INTOXICANTS )

The Messenger of Allah (pbuh) said:
“Whoever Drinks Alcohol (intoxicants) and Gets Drunk, his Prayer will not be accepted for Forty Days, and if he Dies he will Enter Hell, but if he Repents, Allah will Accept his Repentance …” 
– Sunan Ibn Maajah
– Vol 4, Hadith 3377

The Messenger of Allah (pbuh) said:
“Allah has Cursed Alcohol (intoxicants), the one who Drinks it, the one who Pours it, the one who Sells it, the one who Buys it, the one who Squeezes it, the one for whom it is Squeezed, the one who Carries it. and the one to whom it is Carried.”
– Sunan Abu Dawood
– Vol 4, Hadith 3674

20. GAMBLING

“O you who Believe! Intoxicants and Gambling, (Dedication of) Stones, and (Divination by) Arrows, are an Abomination of Satan’s Handwork: Abstain from such (Abomination), that you may Prosper.”
– Al Qur’aan 5:90

21. ACCUSING SOMEONE CHASTE AND INNOCENT OF COMMITTING ADULTERY OR FORNICATION

The Messenger of Allah (pbuh) said:
“Avoid the Seven Destroyers.” It was said: “What are they, o Messenger of Allah?” He said: “Associating Partners with Allah (Shirk); Witchcraft; Killing a Soul whom Allah has Forbidden to Kill, except for a Right that is due; Consuming Orphans’ Wealth; Consuming Ribaa (interest); Fleeing from the Battlefield; and Slandering Chaste and Innocent Women.” 
– Saheeh Muslilm
– Vol 1, Hadith 262

“And those who Launch a Charge against Chaste Women, and Produce not Four Witnesses ‘(to support their allegations) – Flog them with Eighty Lashes; and Reject their Testimony Ever After: for they are Wicked Transgressors.”
– Al Qur’aan 24:4

22. STEALING FROM THE SPOILS OF WAR (WAR BOOTY), MUSLIM FUNDS OR ZAKAAT

Narrated Abu Hurairah (ra):
“The Prophet (pbuh) got up amongst us and mentioned Al Ghulool (Taking a part of the Spoils of War Illegally), Emphasized its Magnitude and Declared that it was a Great Sin.”
– Saheeh Al Bukhaari
– Vol 4, Hadith 3073

Narrated Abdullah bin Amr (ra):
“There was a man who looked after the Family and the Belongings of the Prophet (pbuh) and he was called Kirkira. The man Died and Allah’s Messenger (pbuh) said, “He is in the (Hell) Fire.” The people then went to look at him and found in his place, a Cloak he had Stolen from the War Booty.”
– Saheeh Al Bukhaari
– Vol 4, Hadith 3074

23. STEALING

“As to the Thief, Male or Female, Cut Off his or her Hands (from the wrist joint): a Punishment by Way of Example, from Allah, for their Crime: And Allah is Exalted in Power, Full of Wisdom.” 
– Al Qur’aan 5:38

The Messenger of Allah (pbuh) said:
“… By Allah, if Faatimah (ra), the Daughter of Muhammad (pbuh) would have committed Theft, Muhammad (pbuh) would have Cut Off her Hand!.”
– Saheeh Al Bukhaari
– Vol 8, Hadith 6788

24. ENGAGING IN HIGHWAY ROBBERY

“The Punishment of those who Wage War against Allah and His Messenger (pbuh), and Strive with Might and Main for Mischief through the Land is: Execution, or Crucifixion, or the Cutting off of Hands and Feet from Opposite Sides, or Exile from the Land: that is their Disgrace in this World, and a Heavy Punishment is theirs in the Hereafter.”
– Al Qur’aan 5:33

25. MAKING A FALSE OATH OR GIVING A FALSE TESTIMONY

“As for those who Sell the faith they Owe to Allah and their Own Oaths for a Small Price, they shall have no Portion in the Hereafter: Nor will Allah Speak to them or Look at them on the Day of Judgement, nor will He Cleanse them [of Sın): They shall have a Grievous Penalty.”
– Al Qur’aan 3:77

Narrated Abdullah bin Amr (ra): A Bedouin came to the Prophet (pbuh) and said,
“O Allah’s Messenger! What are Al Kabaa’ir (the Biggest Sins ?” The Prophet (pbuh) said, … The False Oath through which one Deprives a Muslim of his Property (Unjustly)”
– Saheeh Al Bukhaari
– Vol 9, Hadith 6920

26. COMMITTING OPPRESSION

“The Blame is only against those who Oppress Men with Wrongdoing and Insultingly Transgress beyond bounds through the Land, Defying Right and Justice: for such there will be a Penalty Grievous.”
– Al Qur’aan 42:42

27. LEVYING ILLEGAL TAXES

The Messenger of Allah (pbuh) said:
“Anyone who collects the Maks (illegal taxes) will Not Enter Paradise.”
– Sunan Abu Dawood
– Vol 3, Hadith 2937

28. CONSUMING WEALTH ACQUIRED UNLAWFULLY

The Messenger of Allah (pbuh) said:
“SOME PEOPLE SPEND Allah’S WEALTH (I.E. MUSLIM’S WEALTH)
in an Unjust Manner; Such People will be put in the (Hell) Fire on the Day of Resurrection.”
– Saheeh Al Bukhaari
– Vol 4, Hadith 3118

“And Do Not Eat up your Property among Yourselves for Vanities, Nor Use it as Bait for the Judges, with Intent that you may Eat up Wrongfully and Knowingly a Little of (other) People’s Property.”
– Al Qur’aan 2:188

29. COMMITTING SUICIDE

“O you who have Believed, do not Consume one another’s Wealth Unjustly but only. (in lawful] Business by Mutual Consent. And do not kill yourselves. Indeed, Allah is to you ever Merciful. And whoever does that in Aggression and Injustice – then we will drive him into a Fire. And that, for Allah, is easy.” 
– Al Qur’aan 4:29-30

The Messenger of Allah (pbuh) said:
“Whoever Kills Himself with (an Instrument of) Iron, his Iron will be in his hand, to Continually Stab Himself in his Stomach with it in the Fire of Hell, Dwelling in that State Eternally. And Whoever Kills Himself with Poison, then his Poison will be in his hand, to Continually Take it in the Fire of Hell, Dwelling in that State Eternally …”
– Jaami’ At Tirmidhi
– Vol 4, Hadith 2044

30. FREQUENTLY LYING

“Woe to the Falsehood – Mongers” 
– Al Qur’aan 51:10

Narrated Abu Bakra (ra): The Prophet (pbuh) said thrice, “Should-Linform you about the Greatest of the Great Sins?” They said, “Yes, O Allah’s Messenger!” He said,
(1) To join others in worship with Allah (2) To be undutiful to one’s parents… (3) And I warn you against giving a Lying Speech (false statement), and he kept on saying that warning till we thought he would not stop”
– Saheeh Al Bukhaari
– Vol 3, Hadith 2654

31. Judging Unjustly

The Messenger of Allah (pbuh) said:
“Judges are of three types, one who will be in Paradise and two who will be in the Fire. As for the one who will be in Paradise, it is a man who knows the truth and Judges accordingly. And a man who knows the truth, but is unjust in his Judgment, he will be in the Fire, and a man who Judges the people when he is Ignorant will be in the Fire.”
– Sunan Abu Dawood
– Vol 4, Hadith 3573

32. GIVING OR ACCEPTING BRIBES

Abdullah bin ‘Amr narrat
“The Messenger of Allah (pbuh) Cursed the One who Bribes and the one who Takes a Bribe”
– Jaami’ At Tirmidhi
– Vol 3, Hadith 1337

“And Do Not Eat up your Property among Yourselves Unjustly, nor Use it as Bribe for the Judges (decision makers), with Intent that you may Eat up Wrongfully and Knowingly a Little of (other) People’s Property”
– Al Qur’aan 2:188

33. WOMEN APPEARING LIKE MEN OR MEN APPEARING LIKE WOMEN

Narrated Ibn ‘Abbas (ra):
“ The Prophet (pbuh) Cursed Effeminate Men (those Men who Imitate and Assume the Manners of Women) and those Women who Assume the Manners of Men …”
– Saheeh Al Bukhaari
– Vol 7, Hadith 5886

It was narrated from Ibn ‘Abbas (ra):
“The Prophet (pbuh) Cursed Women who Imitate Men and Men who Imitate Women.”
– Sunan Abu Dawood
– Vol 4. Hadith 4097

34. BEING A PIMP OR A PERSON WHO PERMITS HIS WIFE TO DO ADULTERY

The Messenger of Allah (pbuh) said:
“There are Three at whom Allah will Not Look on the Day of Resurrection: The One who Disobeys his Parents, the woman who Imitates Men in her Outward Appearance, and the Cuckold (A Person who Permits his Wife to do Adultery) …” 
– Sunan An Nasaai 
– Vol 3, Hadith 2563

It was narrated from Ibn ‘Abbas (ra):
“Three People who Allah has forbidden Jannah: The One addicted to Alcohol and the Disobedient (to Parents and the one who approves of Evil in his family” 
– Saheeh Al Jaami’ Hadith 3052

35. MARRYING A DIVORCED WOMAN TO MAKE HER LAWFUL FOR HER PREVIOUS HUSBAND

It was narrated that Abdullah (ra) said:
“The Messenger of Allah (pbuh) Cursed … Al Muhallila and Al Muhallala Lahu” 
(Al Muhallila is the Man who Marries a Woman in order to Divorce her, so that she can Go Back to her Previous Husband. Al Muhallala Lahu is the Previous Husband for whom this is done)
– Sunan An Nasaai 
– Vol 4, Hadith 3445

36. NOT PROTECTING ONESELF FROM URINE

Narrated Ibn Abbas (ra):
“The Prophet (pbuh) once passed by Two Graves, and those Two Persons (in the graves) were being Tortured. He said, “They are being Tortured not for a great thing (to avoid). One of them Never Saved Himself from being Soiled with his Urine, while the other Spread Malicious Gossip (to make Enemity between Friends) …”
– Saheeh Al Bukhaari Vol 2, Hadith 1361

37. RIYAA – SHOWING OFF IN GOOD WORK

The Messenger of Allah (pbuh) said:
“He who lets the People hear of his Good Deeds Intentionally, to Win their Praise, Allah will let the People know his Real Intention (on the Day of Resurrection), and He who does Good Things in Public to Show Off and to Win the Praise of the People, Allah will Disclose his Real Intention (and Humiliate him).”
– Saheeh Al Bukhaari – Vol 8, Hadith 6499